HumeHarper, 1901 - 206 pages |
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absolute monarchy actions admit affirm animal appear argument arise attributes belief body causation cause and effect centaur Cleanthes co-existence complex idea concerning conclusion connexion consciousness constant conjunction contrary David Hume Deity derived Descartes doctrine doubt Edges and Gilt ence essay event evidence evil existence expectation experience fact faculty feeling Gilt Top give Hume says Hume's ical identity imagination impossible inference innate ideas Inquiry instinct intelligent invisible agent Jacobite JOHN MORLEY justice Kant knowledge laws less letters Lord Charlemont mankind manner matter means memory mental mind miracle moral motion natural philosophy necessary truth necessity never Noumenon object observation operations opinion ourselves pain particular passions perceptions person phenomena Philo philosophers pleasure present principles produce proposition prove question reason regard relation relations of ideas religion seems sensation sense soul Spinoza substance suppose theism theology things thought tion Treatise universe volition words
Popular passages
Page 116 - Propositions of this kind are discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe.
Page 116 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Page 166 - The mind is a kind of theatre, where several perceptions successively make their appearance; pass, re-pass, glide away, and mingle in an infinite variety of postures and situations. There is properly no simplicity in it at one time, nor identity in different; whatever natural propension we may have to imagine that simplicity and identity. The comparison of the theatre must not mislead us. They are the successive perceptions only, that constitute the mind; nor have we the most distant notion of the...
Page 51 - It is evident, that all the sciences have a relation, greater or less, to human nature; and that, however wide any of them may seem to run from it, they still return back by one passage or another.
Page 115 - That the sun will not rise to-morrow is no less intelligible a proposition, and implies no more contradiction than the affirmation, that it will rise. We should in vain, therefore, attempt to demonstrate its falsehood. Were it demonstratively false, it would imply a contradiction, and could never be distinctly conceived by the mind.
Page 146 - ... all distinct ideas are separable from each other, and as the ideas of cause and effect are evidently distinct, 'twill be easy for us to conceive any object to be non-existent this moment, and existent the next, without conjoining to it the distinct idea of a cause or productive principle.
Page 115 - Matters of fact, which are the second objects of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing. The contrary of every matter of fact is still possible; because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality.
Page 33 - I was assailed by one cry of reproach, disapprobation, and even detestation; English, Scotch, and Irish, Whig and Tory, churchman and sectary, freethinker and religionist, patriot and courtier, united in their rage against the man who had presumed to shed a generous tear for the fate of Charles I. and the earl of Strafford...
Page 54 - If by this inquiry into the nature of the understanding, I can discover the powers thereof, how far they reach, to what things they are in any degree proportionate, and where they fail us...
Page 188 - By liberty, then, we can only mean a power of acting or not acting according to the determinations of the will; that is, if we choose to remain at rest, we may; if we choose to move, we also may.