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according ancient appearance Aryan asked authority become beginning believe Brahmans brought Buddha Buddhist called carried century character China Chinese Christian collection contains copy Deity divine doctrine doubt earth English examinations existence expression eyes fact faith father feel four freedom German give gods Greek heart human hymns idea important India individual interest Italy Japan king knowledge known language leaves less light literature living look Lord meaning mind missionary natural never once original philosophy present priests proved published race religion religious sacred Sanskrit scholars seems Semitic sense society speak spirit supposed Sûtra teaching things thou thought tion translation true truth University Veda whole wish worship writing written
Page 428 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Page 435 - ... and hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation ; that they should seek the Lord, if haply they might feel after him and find him, though he be not far from every one of us : For in him we live, and move and have our being ; as certain also of your own poets [have said, for we are also his offspring.
Page 46 - Waft, waft, ye winds, His story, And you, ye waters, roll, Till, like a sea of glory, It spreads from pole to pole ; Till o'er our ransomed nature The Lamb for sinners slain, Redeemer, King, Creator, In bliss returns to reign.
Page 421 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment ? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure: he is a shield unto them that put their trust in him.
Page 219 - Wherefore I praised the dead which are already dead more than the living which are yet alive. Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
Page 377 - There be four things which are little upon the earth, but they are exceeding wise : the ants are a people not strong, yet they prepare their meat in the summer ; the conies are but a feeble folk, yet make they their houses in the rocks; the locusts have no king, yet go they forth all of them by bands; the spider taketh hold with her hands, and is in kings
Page 283 - The Catechism of the Shamans ; or, the Laws and Regulations of the Priesthood of Buddha, in China.
Page 430 - Among the gods there is none like unto thee, O Lord ; neither are there any works like unto thy works.
Page 46 - From India's coral strand ; Where Afric's sunny fountains Roll down their golden sand ; From many an ancient river ; From many a palmy plain ; They call us to deliver Their land from error's chain. 2 What though the spicy breezes Blow soft o'er Ceylon's isle, Though every prospect pleases, And only man is vile ; In vain with lavish kindness The gifts of God are strown; The heathen in his blindness Bows down to wood and stone.
Page 588 - Va^asaneyi-sawzhita-upanishad. 8vo. cloth, ios. 6d. Vol. II. The Sacred Laws of the Aryas, as taught in the Schools of Apastamba, Gautama, VâsishMa, and Baudhâyana. Translated by Prof. Georg Bühler. Part I. Apastamba and Gautama. 8vo. cloth, ios. 6d. Vol. III. The Sacred Books of China. The Texts of Confucianism.