Institutes of Hindu Law: Or, The Ordinances of Menu, According to the Gloss of Cullʹuca. Comprising the Indian System of Duties, Religious and Civil |
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Page xii
... knowledge orally , and the very word Sruta , which we often see used for the Véda itself , means what was heard ; not to insist , that CULLU'CA expressly declares the sense of the Véda to be conveyed in the language of VYA'SA . Whether ...
... knowledge orally , and the very word Sruta , which we often see used for the Véda itself , means what was heard ; not to insist , that CULLU'CA expressly declares the sense of the Véda to be conveyed in the language of VYA'SA . Whether ...
Page 14
... knowledge ; in the Dwápara , holy sages call sacrifice the duty chiefly performed ; in the Cali , liberality alone . 87. FOR the sake of preserving this universe , the Being , supremely glorious , allotted separate duties to those who ...
... knowledge ; in the Dwápara , holy sages call sacrifice the duty chiefly performed ; in the Cali , liberality alone . 87. FOR the sake of preserving this universe , the Being , supremely glorious , allotted separate duties to those who ...
Page 22
... knowledge of right is a sufficient incentive for men unattached to wealth or to sensuality ; and to those who seek a knowledge of right , the su- preme authority is divine revelation ; 6 14. But , when there are two sacred texts , appa ...
... knowledge of right is a sufficient incentive for men unattached to wealth or to sensuality ; and to those who seek a knowledge of right , the su- preme authority is divine revelation ; 6 14. But , when there are two sacred texts , appa ...
Page 25
... knowledge ; a Cshatriya , of extending his power ; or a Vaisya ' of engaging in mercantile business ; the investiture E 6 may II . CHAP . 6 II . 6 6 6 may be ON THE FIRST ORDER . 25 To devotion, speech, complacency, desire,
... knowledge ; a Cshatriya , of extending his power ; or a Vaisya ' of engaging in mercantile business ; the investiture E 6 may II . CHAP . 6 II . 6 6 6 may be ON THE FIRST ORDER . 25 To devotion, speech, complacency, desire,
Page 35
... knowledge . 97. To a man contaminated by sensuality neither ' the Védas , nor liberality , nor sacrifices , nor strict ' observances , nor pious austerities , ever procure fe- • licity . 6 6 6 98. He must be considered as really ...
... knowledge . 97. To a man contaminated by sensuality neither ' the Védas , nor liberality , nor sacrifices , nor strict ' observances , nor pious austerities , ever procure fe- • licity . 6 6 6 98. He must be considered as really ...
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Institutes of Hindu Law, Or the Ordinances of Menu, According to the Gloss ... William Jones No preview available - 2017 |
Common terms and phrases
ablution acts ancestors anchorets animals Asuras attain beatitude begotten BHRIGU birth body born Bráh BRAHMA Bráhmen brother called cattle ceremony CHAP child clarified butter committed considered constantly creatures Cshatriya damsel daughter death declared deities Dévas divine duties eaten elephantiasis equal expiation father flesh flesh-meat fruit Gandharvas gayatrì gift give giver gods grain guest holy fire holy texts honour house-keeper hundred panas husband impure INDRA kinsmen learned let the king live lord manes marriage married MENU mother night nuptial oblations to fire obsequies offence offering ordained paternal penance perform person Pitris preceptor priest publick punishment pure purified read the Véda received religious rice rites roots rule sacraments sacred sacrifice sages scripture servile class spirits sráddha subsistence Súdra thing tion triliteral twice-born Upanishads Vaisya VARUNA Veda VIII virtue virtuous wealth whole wife woman women YAMA СНАР
Popular passages
Page 60 - Let him chuse for his wife a girl, whose form has no defect ; who has an agreeable name ; who walks gracefully like a phenicopteros, or like a young elephant ; whose hair and teeth are moderate respectively in quantity and in size ; whose body has exquisite softness.
Page 284 - Three persons, a wife, a son, and a slave, are declared by law to have (in general) no wealth exclusively their own ; the wealth which they may earn is (regularly) acquired for the man to whom they belong.
Page 168 - Let her emaciate her body by living voluntarily on pure flowers, roots, and fruit ; but let her not, when her lord is deceased, even pronounce the name of another man. "Let her continue till death forgiving all injuries, performing harsh duties, avoiding every sensual pleasure, and cheerfully practising the incomparable rules of virtue, which have been followed by such women as were devoted to one only husband.
Page 16 - Brahman springs to light, he is born ' above the world, the chief of all creatures, assigned to ' guard the treasury of duties, religious and civil.
Page 67 - When money or goods are given to damsels, whose kinsmen receive them not for their own use, it is no sale : it is merely a token of courtesy and affection to the brides. 55. Married women must be honoured and adorned by their fathers and brethren, by their husbands, and by the brethren of their husbands, if they seek abundant prosperity : 56.
Page 3 - In that egg the great power sat inactive a whole year of the Creator, at the close of which, by his thought alone, he caused the egg to divide itself. " 13. And from its two divisions he framed the heaven abate and the earth beneath : in the midst he placed the subtile ether, the eight regions, and the permanent receptacle of waters.
Page 168 - But, a widow, who, from a wish to bear children, slights her deceased husband by marrying again, brings disgrace on herself here below, and shall be excluded from the seat of her lord.
Page 75 - Grass and earth to sit on, water to wash the ' feet, and, fourthly, affectionate speech are at no time ' deficient in the mansions of the good, although they
Page 110 - Over a string, to which a calf is tied, let him not ' step ; nor let him run, while it rains ; nor let him look ' on his own image in water : this is a settled rule.
Page 183 - A mansion infested by age and by sorrow, the seat of malady, harassed with pains, haunted with the quality of darkness,* and incapable of standing long ; such a mansion of the vital soul let its occupier always cheerfully quit : 78. As a tree leaves the bank of a river, when it falls in, or as a bird leaves the branch of a tree at his pleasure, thus he, who leaves his body by necessity or by legal choice, is delivered from the ravening shark, or crocodile, of the world.