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Page 6
... understands , to yield some tribute of proof , or illustration , or splendor , to whatever topic it would unfold . Milton's fame rests chiefly on his poetry , and to this we naturally give our first attention . By those who are ...
... understands , to yield some tribute of proof , or illustration , or splendor , to whatever topic it would unfold . Milton's fame rests chiefly on his poetry , and to this we naturally give our first attention . By those who are ...
Page 12
... understand , through their own consciousness , the workings and utterance of genuine feeling . We might quote pages in illustration of the qualities here ascribed to Milton . Turn to Comus , one of his earliest productions . What ...
... understand , through their own consciousness , the workings and utterance of genuine feeling . We might quote pages in illustration of the qualities here ascribed to Milton . Turn to Comus , one of his earliest productions . What ...
Page 48
... understand from whence it derives its origin . There remains , therefore , but one solution of the difficulty , for which more- over we have the authority of scripture , namely , that all things are of God . ' Vol . I. pp . 236 , 237 ...
... understand from whence it derives its origin . There remains , therefore , but one solution of the difficulty , for which more- over we have the authority of scripture , namely , that all things are of God . ' Vol . I. pp . 236 , 237 ...
Page 52
... understand all that was involved in those principles , all the applications of which they are susceptible , all the influences they were to exert on the human mind , all the combinations they were to form with the new truths which time ...
... understand all that was involved in those principles , all the applications of which they are susceptible , all the influences they were to exert on the human mind , all the combinations they were to form with the new truths which time ...
Page 63
... understands human nature , does not know , that old associations are not broken up in a mo- ment ; that to minds , plunged in a midnight of error , truth must gradually open like the dawning day ; that old views will mingle with the new ...
... understands human nature , does not know , that old associations are not broken up in a mo- ment ; that to minds , plunged in a midnight of error , truth must gradually open like the dawning day ; that old views will mingle with the new ...
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anity apostles attributes awaken believe benevolence blessings Bonaparte called cause character chief Christianity church connexion conscience conviction Creator crime divine doctrine duty energy error evil exalted faith Father fear feeling Fenelon France freedom genius give glory God's gospel happiness heart heaven highest holy Holy Spirit honor hope human mind human nature human soul imagination important infinite influence intel intellect interest Jesus Christ justice labor laws Liberal Christians liberty ligion mankind means men's ment mercy Milton minister ministry miracles moral Napoleon Napoleon Bonaparte nations ness never object opinions ourselves outward passions peace peculiar perfection piety polygamy preaching principles purpose quicken reason religion religious scriptures sentiment society soul speak spirit strength sublime sufferings supreme sympathy teaches Testament theology thought tion total depravity Trinitarianism true truth Unitarian Christianity Unitarianism universe views virtue whilst whole wisdom word
Popular passages
Page 239 - ... to whom God would make known what is the riches of the glory of this mystery among the Gentiles ; which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom ; that we may present every man perfect in Christ Jesus : whereunto I also labour, striving according to his working, which worketh in me mightily.
Page 401 - By thine Agony and bloody Sweat; by thy Cross and Passion ; by thy precious Death and Burial ; by thy glorious Resurrection and Ascension ; and by the coming of the Holy Ghost, Good Lord, deliver us.
Page 27 - I am now indebted, as being a work not to be raised from the heat of youth, or the vapours of wine; like that which flows at waste from the pen of some vulgar amourist, or the trencher fury of a rhyming parasite; nor to be obtained by the invocation of dame Memory and her siren daughters, but by devout prayer to that eternal Spirit, who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases.
Page 27 - ... faith against the enemies of Christ; to deplore the general relapses of kingdoms and states from justice and God's true worship. Lastly, whatsoever in religion is holy and sublime, in virtue amiable or grave, whatsoever hath passion or admiration in all the changes of that which is called fortune from without, or the wily subtleties and refluxes of man's thoughts from within ; all these things with a solid and treatable smoothness to paint out and describe.
Page 13 - And in sweet madness robbed it of itself, But such a sacred and home-felt delight, Such sober certainty of waking bliss, I never heard till now.
Page 50 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marrieth her which is put away doth commit adultery.
Page 27 - I trust hereby to make it manifest with what small willingness I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness, fed with ^cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes ; from beholding the bright countenance of truth in the quiet and still air of delightful studies...
Page 229 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 11 - ... not true that the poet paints a life which does not exist. He only extracts and concentrates, as it were, life's ethereal essence, arrests and condenses its volatile fragrance, brings together its scattered beauties, and prolongs its more refined but evanescent joys. And in this he does well; for it is good to feel that life is not wholly usurped by cares for subsistence and physical gratifications, but admits, in measures which may be indefinitely enlarged, sentiments and delights worthy of...
Page 258 - God to be the light of the world, and "able to save to the uttermost all who come to God by him." We are therefore seldom called to preach Christ in the senses which have just been considered, and our preaching must of course differ in a measure from that of the Apostles.