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Page 30
... perfection of a human being . In a letter written to an Italian friend before his thirtieth year , and translated by Hayley , we have this vivid picture of his aspirations after virtue . ' As to other points , what God may have 30.
... perfection of a human being . In a letter written to an Italian friend before his thirtieth year , and translated by Hayley , we have this vivid picture of his aspirations after virtue . ' As to other points , what God may have 30.
Page 31
... perfection . Hence , wherever I find a man despising the false estimates of the vulgar , and daring to aspire in sentiment , language , and conduct , to what the highest wisdom , through every age , has taught us as most excellent , to ...
... perfection . Hence , wherever I find a man despising the false estimates of the vulgar , and daring to aspire in sentiment , language , and conduct , to what the highest wisdom , through every age , has taught us as most excellent , to ...
Page 48
... perfection , one first matter all , Indued with various forms , various degrees Of substance , and , in things that live , of life : But more refined , more spirituous , and pure , As nearer to him placed or nearer tending , Each in ...
... perfection , one first matter all , Indued with various forms , various degrees Of substance , and , in things that live , of life : But more refined , more spirituous , and pure , As nearer to him placed or nearer tending , Each in ...
Page 62
... perfection of the primitive church , and that Chris- tianity , instead of being carried forward , was to be car- ried back to its original purity . To use his own strik- 6 ing language , the lovely form of Truth , 62.
... perfection of the primitive church , and that Chris- tianity , instead of being carried forward , was to be car- ried back to its original purity . To use his own strik- 6 ing language , the lovely form of Truth , 62.
Page 64
... perfection of knowledge to which Christ came to exalt the human race . The earliest Fathers , as we learn from their works , were not receptive of large communications of truth . Their writings abound in puerilities and marks of ...
... perfection of knowledge to which Christ came to exalt the human race . The earliest Fathers , as we learn from their works , were not receptive of large communications of truth . Their writings abound in puerilities and marks of ...
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anity apostles attributes awaken believe benevolence blessings Bonaparte called cause character chief Christianity church connexion conscience conviction Creator crime divine doctrine duty energy error evil exalted faith Father fear feeling Fenelon France freedom genius give glory God's gospel happiness heart heaven highest holy Holy Spirit honor hope human mind human nature human soul imagination important infinite influence intel intellect interest Jesus Christ justice labor laws Liberal Christians liberty ligion mankind means men's ment mercy Milton minister ministry miracles moral Napoleon Napoleon Bonaparte nations ness never object opinions ourselves outward passions peace peculiar perfection piety polygamy preaching principles purpose quicken reason religion religious scriptures sentiment society soul speak spirit strength sublime sufferings supreme sympathy teaches Testament theology thought tion total depravity Trinitarianism true truth Unitarian Christianity Unitarianism universe views virtue whilst whole wisdom word
Popular passages
Page 239 - ... to whom God would make known what is the riches of the glory of this mystery among the Gentiles ; which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom ; that we may present every man perfect in Christ Jesus : whereunto I also labour, striving according to his working, which worketh in me mightily.
Page 401 - By thine Agony and bloody Sweat; by thy Cross and Passion ; by thy precious Death and Burial ; by thy glorious Resurrection and Ascension ; and by the coming of the Holy Ghost, Good Lord, deliver us.
Page 27 - I am now indebted, as being a work not to be raised from the heat of youth, or the vapours of wine; like that which flows at waste from the pen of some vulgar amourist, or the trencher fury of a rhyming parasite; nor to be obtained by the invocation of dame Memory and her siren daughters, but by devout prayer to that eternal Spirit, who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases.
Page 27 - ... faith against the enemies of Christ; to deplore the general relapses of kingdoms and states from justice and God's true worship. Lastly, whatsoever in religion is holy and sublime, in virtue amiable or grave, whatsoever hath passion or admiration in all the changes of that which is called fortune from without, or the wily subtleties and refluxes of man's thoughts from within ; all these things with a solid and treatable smoothness to paint out and describe.
Page 13 - And in sweet madness robbed it of itself, But such a sacred and home-felt delight, Such sober certainty of waking bliss, I never heard till now.
Page 50 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marrieth her which is put away doth commit adultery.
Page 27 - I trust hereby to make it manifest with what small willingness I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness, fed with ^cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes ; from beholding the bright countenance of truth in the quiet and still air of delightful studies...
Page 229 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 11 - ... not true that the poet paints a life which does not exist. He only extracts and concentrates, as it were, life's ethereal essence, arrests and condenses its volatile fragrance, brings together its scattered beauties, and prolongs its more refined but evanescent joys. And in this he does well; for it is good to feel that life is not wholly usurped by cares for subsistence and physical gratifications, but admits, in measures which may be indefinitely enlarged, sentiments and delights worthy of...
Page 258 - God to be the light of the world, and "able to save to the uttermost all who come to God by him." We are therefore seldom called to preach Christ in the senses which have just been considered, and our preaching must of course differ in a measure from that of the Apostles.