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cannot be called great, either as a man of letters or as a statesman. 'Vivian Grey' is nothing but a loud demand on his contemporaries to recognise how clever a man has appeared among them. In every one of his writings there is the same defect, except in Sybil' and in 'Lothair.' It is absent in Sybil' because he had been deeply and sincerely affected by what he had witnessed in the great towns in the North of England; it is absent in 'Lothair' because when he wrote that book his personal ambition had for the time been satisfied, and he could look round him with the siccum lumen of his intellect. He had then reached the highest point of his political aspiration, and money he did not care for unless required for pressing necessities. clear from 'Sybil' that there had been a time when he could have taken up as a statesman, with all his heart, the cause of labour. He had suffered himself in the suffering and demoralisation which he had witnessed, and if the 'young generation' to whom he appealed would have gone along with him he might have led a nobler crusade than Cœur de Lion. But it was not in him to tread a thorny road with insufficient companionship. He had wished, but had not wished sufficiently, to undertake a doubtful enterprise. He was contented to leave things as he found them, instead of reconstructing society to make himself Prime Minister.

Thus it was that perhaps no public man in England ever rose so high and acquired power so great, so little of whose work has survived him. Not one of the great measures which he once insisted on did he carry or attempt to carry. The great industrial problems are still left to be solved by the workmen in their own unions. Ireland is still in the throes of disintegration. If the colonies have refused to be cast loose from us their con

tinued allegiance is not due to any effort of his. From Berlin he brought back peace with honour, but if peace remains the honour was soon clouded. The concessions which he prided himself on having extorted are evaded or ignored, and the imperial spirit which he imagined that he had awakened sleeps in indifference. The voices which then shouted so loudly for him shout now for another, and of all those great achievements there remain only to the nation the Suez Canal shares and the possession of Cyprus, and to his Queen the gaudy title of Empress of India. What is there besides? Yet there is a relative greatness as well as an absolute greatness, and Lemuel Gulliver was a giant among the Lilliputians. Disraeli said of Peel that he was the greatest member of Parliament that there had ever been. He was himself the strongest member of Parliament in his own day, and it was Parliament which took him as its foremost man and made him what he was. No one fought more stoutly when there was fighting to be done; no one knew better when to yield, or how to encourage his followers. He was a master of debate. He had perfect command of his temper, and while he ran an adversary through the body he charmed even his enemies by the skill with which he did it. He made no lofty pretensions, and his aims were always perhaps something higher than he professed. If to raise himself to the summit of the eminence was what he most cared for, he had a genuine anxiety to serve his party, and in serving his party to serve his country; and possibly if among his other gifts he had inherited an English character he might have devoted himself more completely to great national questions; he might have even inscribed his name in the great roll of English worthies. But he was English only by adoption, and he never com

pletely identified himself with the country which he ruled. At heart he was a Hebrew to the end, and of all his triumphs perhaps the most satisfying was the sense that a member of that despised race had made himself the master of the fleets and armies of the proudest of Christian nations.

But though Lord Beaconsfield was not all which he might have been he will be honourably and affectionately remembered. If he was ambitious his ambition was a noble one. It was for fame and not for fortune. To money he was always indifferent. He was even ostentatious in his neglect of his own interests. Though he left no debts behind him, in his life he was always embarrassed. He had no vices, and his habits were simple; but he was generous and careless, and his mind was occupied with other things. He had opportunities of enriching himself if he had been unprincipled enough to use them. There were times when he could set all the stock exchanges of Europe vibrating like electric wires in a thunderstorm. A secret word from him would have enabled speculating capitalists to realise millions, with no trace left how those millions were acquired or how disposed of. It is said that something of the kind was once hinted to him—once, but never again. Disraeli's worst enemy never suspected him of avarice or dishonour. As a statesman there was none like him before, and will be none hereafter. His career was the result of a combination of a peculiar character with peculiar circumstances, which is not likely to recur. The aim with which he started in life was to distinguish himself above all his contemporaries, and wild as such an ambition must have appeared, he at least won the stake for which he played so bravely.

INDEX

ADV

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Arundel, Miss, in 'Lothair,' 226–230
Athens, 40, 42

Austen family, the, 20-24, 28, 48

BAILLIE COCHRANE, 102
Banditti in Spain, 30-34

Bar, Disraeli and the, 22, 24, 27
Baring, Sir Thomas, 54-56
Batoum, 249

Beaconsfield,

Disraeli)

Lord (see Benjamin

Beckford and ' Alroy,' 49, 53
Bentinck, Lord George, 140; and Peel,
142-146; death of, 147 (see also 'Life
of Lord Bentinck')

Berlin Conference, 249, 250, 252, 261
Billault, death of, 185, 186
Birth and early days, 12-14, 69
Bismarck, Prince, and Russia, 233; 243;
and Berlin Conference, 249, 250
Blessington, Lady, 50, 52, 54, 108, 156
Bolingbroke, Lord, 97, 98

Bradenham, 24, 25, 28, 34, 44, 58, 255,
256

Briggs, Mr., 43

British Empire, the, 238-241, 244, 24,

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CADIZ, 32

CON

Campbell, Sir J., and D.'s maiden
speech, 72, 73

Canning, death of, 132; lines on 'A
Candid Friend,' 134; Peel and, 143-146
Carlton Club, 60; elected at, 64; dinner
at the, 68, 60

Carlyle on Lord Beaconsfield, 1 3, 130;
'Shooting Niagara,' 1-3, 195; and
Reform, 55; and the 'Disraeli
science, 79; and the Corn Laws, 80;
and Jews, 84; 'Past and Present,' 92,
93; and Puseyism, 95; and Free
Trade, 151; on Parliamentary Reform,
160; and Lothair,' 218; honours for,
252, 253

Carnarvon, Lord, 195, 249
Carriage incident, the, 89
Carringtons, the, 54-56
Carthage, the Jews in, 4

Catholic emancipation, Peel and, 131
143-146; 203

Catholic question, the, 22
Chandos, Lord, 57, 72

Charles I. and Ireland, 60, 98, 102, 103
Chartists and Chartism, 59; petition of
1839, 85, 86, 93; 94, 101
Chatham, Lord, 243

'Childe Harold' compared to 'Con-
tarini,' 46, 49
Christianity, 169–172

Church of England, revival of, 94-99,
102; and State, 170-177; 200, 204, 206
245-247

Church of Ireland, the, 204-211

Civil War in America, 158, 159, 163, 183,
194, 201

Clay, James, 35, 36

Cobden, Mr., 81, 82; and Free Trade,
136; 150; and the Crimean War,

157
Coercion Bills, 102, 142-146, 209
Cogan's school, Dr., 15-17
Colenso, Bishop, 170, 173, 175
Coningsby; or, the New Generation
Sidonia, 88; married life in, 89; Dr.
Newman and, 108; outline o
119; 127, 128, 215; the Reformation
in, 226

108-

Conservative constitution, in 'Conings.
by,' 110-112, 117; 35 years out of
office, 192; 251, 252
Constantinople, 40

'Contarini Fleming,' school-days pic-

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Death, 257
Democracy,

192

Derby, Lord, 149, 157, 188, 191, 193,
196, 249

Devilsdust in Sybil,' 121-123
Dickens and Pickwick,' 23
D'Israeli, Isaac, and the Jewish people,

5, 6; boyhood of, 8-11; family of, 12,
13; abandons Judaism for the Church
of England, 13, 14; pictured in 'Vivian
Grey, 18; and High Wycombe election,
55; death of, 179

Disraeli, Benjamin, the elder, 7-11

James, son of Isaac D., 13

- Ralph, son of —, 13, 36

- Sarah, daughter, 12, 13; and Wm.
Meredith, 44

Disraeli, Benjamin, birth and education,
12-16; baptism of, 14; school days,
16-19; and London society, 19, 50,
58; enters a solicitor's office, 22; first
novel, 23-25; travels abroad, 24-44,99;
Bradenham, 24-25; satires of, 25-27;
dress and manners, 29, 39, 53, 55; im-
proved health, 34, 35; the poetical life,
45-49; prose writings, 49; political ambi
tion, 50, 51; portraits of, 52-54; financial
embarrassments, 52, 64, 65, 69, 178,
179; a Radical, 54; High Wycombe
election, 55-57; on marriage,'58; takes
seat in H. of C., 68, 119; maiden
speech in the House, 70-73; outset of
Parliamentary career, 74; a Conser-
vative, 94, 95; political and religious
belief, 83, 84; Carlyle and, 84, 92, 93,
130, 252, 253; and dinner at White-
hall Gardens, 85; marriage of, 88-90;
Church views of, 94-99; creed, 108; as
Sidonia in 'Coningsby,' 113; and Sir R.
Peel, 131-137, 144-147: and Tory party,
139, 140; leader of Opposition, 149-
156; remarkable speeches of, 160-164;
literary work, 165-168; religious views,
168-172; at Oxford, 173-177; and Mrs.
Willyams, 179-187; Chancellor of the
Exchequer, 188; arms and motto,
186, 187; and Parliamentary Reform,
199, 202; Prime Minister, 196-198, 235-

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Eliot, Lord, 50

'Endymion,' Ferrars in, 24, 25, 88, 178,
255, 256

England, the Jews in, 5, 7; past and
present, 74-82; trade, 76; Christi-
anity, 81; progress in, 91, 92; and
economists, 93, 94; revival of Church
of, 94-99, 102; feudal system of, 97;
the aristocracy of, 86, 107, 109 112,
113, 187, 192-194, 217; Constitution
in Coningsby, 114-119, 127, 128;
working of English Government, 125,
126; party government in, 153-156;
wealth of, 161; warning against play-
ing with the Constitution, 162–164,
188; and Protestantism, 203
English Constitution, a satire on, 26,

27

·

Evangelicals, the, 204

Exhibition of 1851, Mrs. Willyams and,
180; of 1862, 183

FAMILY HISTORY, 6-11

Fenian Rebellion of 1867, 201, 202
Feudal system in England, 97
Financial embarrassments, 64, 65, 69,
178, 179

Fleuriz, governor of Cadiz, 32
France, and L. Napoleon, 156, 157;
revolution in, 163; and Germany, 232
Franchise Bill, a, 195

Free Trade, 78-82, 92, 100, 125, 131;
and Progress, 149-152; effects of, 160,
161; 193, 238

Frere, Sír Bartle, 251

'GENIUS OF JUDAISM,' by Isaac Disraeli,
5-6, 13, 14

Germany and Carlyle, 25

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