Friday, the fatal Day, when next it came, Her Soul forethought the Fiend would change his Game, And her purfue, or Theodore be flain, [the Plain. And two Ghosts join their Packs to hunt her o'er This dreadful Image fo poffefs'd her Mind, That defp'rate any Succour elfe to find, She ceas'd all farther hope; and now began To make reflection on th' unhappy Man. Rich, Brave, and Young, who paft expreffion lov'd, Proof to Difdain; and not to be remov'd: Of all the Men refpected and admir'd, Of all the Dames, except her felf, defir'd. Why not of her? Preferr'd above the rest By him with Knightly Deeds, and open Love profefs'd? า [drefs'd. So had another been; where he his Vows ad-j This quell'd her Pride, yet other Doubts remain'd, That once difdaining she might be disdain'd. The Fear was juft, but greater Fear prevail'd, Fear of her Life by Hellish Hounds affail'd: He took a low'ring leave; but who can tell, What outward Hate, might inward Love conceal? } } Her Sexes Arts fhe knew, and why not then, Fate feem'd a fair Occafion to present, He knew the Sex, and fear'd fhe might repent, But fhe with fuch a Zeal the Cause embrac'd, (As Women, where they will, are all in haste). That Father, Mother, and the Kin befide, Were overborn by fury of the Tide: With full Confent of all, the chang'd her State, Refistless in her Love, as in her Hate. By her Example warn'd, the rest beware; More Eafie, lefs Imperious, were the Fair; And that one Hunting which the Devil defign'd, For one fair Female, loft him half the Kind. Ceyx and Alcyone. Connection of this Fable with the former. Ceyx, the Son of Lucifer (the Morning Star) and King of Trachin in Theffaly, was married to Alcyone Daughter to Eolus God of the Winds. Both the Husband and the Wife lov'd each other with an entire Affection. Dædalion, the Elder Brother of Ceyx (whom he fucceeded) having been turn'd into a Falcon by Apollo, and Chione, Dædalion's Daughter, flain by Diana, Ceyx prepares a Ship to fail to Claros there to confult the Oracle of Apollo, and (as Ovid feems to intimate) to enquire how the Anger of the Gods might be atton'd. HESE Prodigies affect the pious But more perplex'd with those that He purposes to seek the Clarian God, Her Voice return'd; and found the wonted way. And unconcern'd forfake the Sweets of Life? |