Memoirs of the Life, Writings and Correspondence, of Sir William Jones, Volume 2John Hatchard, ... ., 1806 - India |
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Page 9
... manners of the unpolished but hospitable natives . The novelty of the scene was attractive , and its impression upon his mind is strongly marked by the following just and elegant reflection , which in substance is more than once ...
... manners of the unpolished but hospitable natives . The novelty of the scene was attractive , and its impression upon his mind is strongly marked by the following just and elegant reflection , which in substance is more than once ...
Page 14
... manners , religion , and customs , still retained the same characteristical pe- culiarities , by which they were originally distinguished . Time , who spreads the veil of oblivion over the opinions and works of mankind , who annihilates ...
... manners , religion , and customs , still retained the same characteristical pe- culiarities , by which they were originally distinguished . Time , who spreads the veil of oblivion over the opinions and works of mankind , who annihilates ...
Page 21
... manner your objections had been stated , I should have thought them just and wise ; and if it were not for the plea- sure , which your friendly communication of them has given me , I should repent of the trouble which our intended ...
... manner your objections had been stated , I should have thought them just and wise ; and if it were not for the plea- sure , which your friendly communication of them has given me , I should repent of the trouble which our intended ...
Page 22
... manners and good qualities had endeared him to his friends , was seized with an apoplexy as he was walking the streets of London , and died within two days . must must be superfluous ; yet I cannot deny myself the 22 cate a relation of ...
... manners and good qualities had endeared him to his friends , was seized with an apoplexy as he was walking the streets of London , and died within two days . must must be superfluous ; yet I cannot deny myself the 22 cate a relation of ...
Page 26
... manners , lan- guage , and religion . The Bramins , too , ( who had the feelings common to the bulk of the people , ) deemed themselves pre- cluded by laws , in their opinion of sacred and eternal obligation , from any develop- ment of ...
... manners , lan- guage , and religion . The Bramins , too , ( who had the feelings common to the bulk of the people , ) deemed themselves pre- cluded by laws , in their opinion of sacred and eternal obligation , from any develop- ment of ...
Other editions - View all
Memoirs of the Life, Writings, and Correspondence, of Sir William Jones Baron John Shore Teignmouth No preview available - 2016 |
Memoirs of the Life, Writings and Correspondence, of Sir William Jones Baron John Shore Teignmouth No preview available - 2018 |
Common terms and phrases
adeò aliud ancient apud Arabic Asia Asiatic atque autem Bengal Brahmans Britan Calcutta character Chrishna-nagur court cujus cùm dear Sir discourse duty enim etiam etsi Europe facilè Ferdosi give habeo hâc hæc happiness haud Hindu Hindu law honour hope illo illud India JONESIUS REVICZKIO king knowledge labours Lady Jones language learned letter libros literarum literas literature Londini lucem meæ ment mihi mind minùs Mohammedan nation native nihil nisi opinion opus Persian perusal planè pleasure poem potest prince pundits quâ quæ quàm quas quibus quid quidem quòd racter Ramiel religion rogatu Sanscrit satis Shahnameh Sir George Young Sir William Jones society sunt tamen thou tibi tion translation tuâ tuæ tuam tùm Turkish Turkish language Turks turum tuum Tyrians Vale velim verò wish write written
Popular passages
Page 315 - The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists...
Page 203 - ... of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world: all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power: both angels and men, and creatures of what condition soever, though each in different sort and manner, yet all with uniform consent, admiring her as the mother of their peace and joy.
Page 82 - On parent knees, a naked new-born child Weeping thou sat'st while all around thee smiled ; So live, that sinking in thy last long sleep, Calm thou mayst smile, while all around thee weep.
Page 288 - Scriptures, contain, independently of a divine origin, more true sublimity, more exquisite beauty, purer morality, more important history, and finer strains both of poetry and eloquence, than could be collected, within the same compass, from all other books that were ever composed in any age or in any idiom.
Page 316 - Lyceum; nor is it possible to read the Vedanta, or the many fine compositions in illustration of it, without believing, that Pythagoras and Plato derived their sublime theories from the same fountain with the sages of India.
Page 288 - I have carefully and regularly perused these Holy Scriptures, and am of opinion, that the volume, independently of its divine origin, contains more sublimity, purer morality, more important history, and finer strains of eloquence, than can be collected from all other books, in whatever language they may have been written.
Page 352 - I omit remarking the candour and complacency with which he gave his attention to all persons, of whatever quality, talents, or education : he justly concluded that curious or important information might be gained even from the illiterate ; and, wherever it was to be obtained, he sought and seized it.
Page 289 - The two parts of which the Scriptures consist, are connected by a chain of compositions, which bear no resemblance, in form or style, to any that can be produced from the stores of Grecian, Indian, Persian, or even Arabian learning. The antiquity of those compositions no man doubts; and the unstrained application of them to events long subsequent to their publication, is a solid ground of belief that they were genuine predictions, and consequently inspired.
Page 306 - He was lying on his bed in a posture of meditation, and the only symptom of remaining life was a small degree of motion in the heart, which after a few seconds ceased, and he expired without a pang or groan.
Page 364 - Here was deposited the mortal part of a man who feared God but not Death. and maintained independence but sought not riches ; who thought none below him but the base and unjust, none above him but the wise and virtuous...