The Pageant of English Prose: Being Five Hundred Passages by Three Hundred and Twenty-five AuthorsRobert Maynard Leonard |
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Page xvi
... ( 1653-1734 ) 39 145 Music in early days ASGILL , JOHN ( 1659-1738 ) Censorship of the Press 479 24 WOLLASTON , WILLIAM ( 1660–1724 ) Man and Nature . 671 DEFOE , DANIEL ( 1661 ? -1731 ) A short xvi THE PAGEANT OF ENGLISH PROSE.
... ( 1653-1734 ) 39 145 Music in early days ASGILL , JOHN ( 1659-1738 ) Censorship of the Press 479 24 WOLLASTON , WILLIAM ( 1660–1724 ) Man and Nature . 671 DEFOE , DANIEL ( 1661 ? -1731 ) A short xvi THE PAGEANT OF ENGLISH PROSE.
Page xxvi
... Church in dishabille 642 BRONTË , CHARLOTTE ( NICHOLls ) ( 1816–55 ) Nature at evening prayers A first impression of Belgium 38 € 6 68 JOWETT , BENJAMIN ( 1817-93 ) Philosophy and Politics PAGE xxvi THE PAGEANT OF ENGLISH PROSE.
... Church in dishabille 642 BRONTË , CHARLOTTE ( NICHOLls ) ( 1816–55 ) Nature at evening prayers A first impression of Belgium 38 € 6 68 JOWETT , BENJAMIN ( 1817-93 ) Philosophy and Politics PAGE xxvi THE PAGEANT OF ENGLISH PROSE.
Page 2
... nature in her deep and solemn scenes , with the same pleasure as in her most gay and delightful ones . By this means I can improve myself with those objects , which others consider with terror . When I look upon the tombs of the great ...
... nature in her deep and solemn scenes , with the same pleasure as in her most gay and delightful ones . By this means I can improve myself with those objects , which others consider with terror . When I look upon the tombs of the great ...
Page 3
... nature , find work for the poor , add wealth to the rich , and magnifi- cence to the great . J. ADDISON . - Spectator , No. 69 . SUNDAY IN THE COUNTRY : SIR ROGER AT CHURCH ̓Αθανάτους μὲν πρῶτα θεούς , νόμῳ ὡς διάκειται , τίμα ...
... nature , find work for the poor , add wealth to the rich , and magnifi- cence to the great . J. ADDISON . - Spectator , No. 69 . SUNDAY IN THE COUNTRY : SIR ROGER AT CHURCH ̓Αθανάτους μὲν πρῶτα θεούς , νόμῳ ὡς διάκειται , τίμα ...
Page 5
... either in public or private this half - year ; and the parson threatens him , if he does not mend his manners , to pray for him in the face of the whole congregation . Feuds of this nature , though too frequent in the ADDISON 5.
... either in public or private this half - year ; and the parson threatens him , if he does not mend his manners , to pray for him in the face of the whole congregation . Feuds of this nature , though too frequent in the ADDISON 5.
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The Pageant of English Prose: Being Five Hundred Passages by Three Hundred ... Robert Maynard Leonard No preview available - 2018 |
The Pageant of English Prose, Being Five Hundred Passages by Three Hundred ... Leonard Robert Maynard No preview available - 2013 |
Common terms and phrases
Adam Bede admiration astrolabe beauty better body character Christian church Cicero common conscience death delight Demosthenes divine doth earth England English Epicurus excellent eyes father favour FIONA MACLEOD France genius gentleman give glory grace hand hath head heart heaven holy honour human humour imagination inkhorn terms judgement king labour lady language learned live Long Melford look Lord Maison Carrée Makbeth manner matter means mind nation nature never noble opinion passions PASTON LETTER perfect person philosophy Pilgrim's Progress pleasure Plutarch poet poetry present prince prose reason religion seems sentence Shakespeare Sir Bedivere soul speak speech spirit style sweet tar-water tell thee things thou thought tion tongue true truth unto verse virtue vulgar whist whole words write
Popular passages
Page 447 - I deny not but that it is of greatest concernment in the church and commonwealth to have a vigilant eye how books demean themselves, as well as men ; and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
Page 31 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
Page 33 - God Almighty first planted a garden; and, indeed, it is the purest of human pleasures; it is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross handyworks...
Page 551 - Be not too tame neither, but let your own discretion be your tutor: suit the action to the word, the word to the action; with this special observance, that you o'erstep not the modesty of nature: for anything so overdone is from the purpose of playing, whose end, both at the first and now, was and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.
Page 681 - For he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
Page 446 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple. Who ever knew Truth put to the worse, in a free and open encounter ? Her confuting is the best and surest suppressing.
Page 222 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness.
Page 552 - ... accent of Christians nor the gait of Christian, pagan, nor man, have so strutted and bellowed that I have thought some of nature's journeymen had made men and not made them well, they imitated humanity so abominably.
Page 683 - Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil, rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away....
Page 551 - Speak the speech, I pray you, as I pronounced it to you, trippingly on the tongue : but if you mouth it, as many of our players do, I had as lief the town-crier spoke my lines.