The Theology of the Old Testament |
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Page 31
... seems nowhere to contemplate men as ignorant of the existence of God , and therefore it nowhere depicts the rise or dawn of the idea of God's existence on men's minds . In the historical period the 1 The origin of the idea of God , the ...
... seems nowhere to contemplate men as ignorant of the existence of God , and therefore it nowhere depicts the rise or dawn of the idea of God's existence on men's minds . In the historical period the 1 The origin of the idea of God , the ...
Page 33
... seems no passage in the Old Testament which represents men as reaching the knowledge of the existence of God through nature or the events of providence , although there are some passages which imply that false ideas of what God is may ...
... seems no passage in the Old Testament which represents men as reaching the knowledge of the existence of God through nature or the events of providence , although there are some passages which imply that false ideas of what God is may ...
Page 41
... seems to indicate that it is not peculiar to the plural . The Syriac Shemohin is probably artificial , as Shem has ... seem to be . The suggestion that the plural was first used of the deities of some particular locality ( W. R. Smith ) ...
... seems to indicate that it is not peculiar to the plural . The Syriac Shemohin is probably artificial , as Shem has ... seem to be . The suggestion that the plural was first used of the deities of some particular locality ( W. R. Smith ) ...
Page 45
... seems a name peculiar to the people of Israel , to this branch of the Shemitic family . This is no more remarkable than that Chemosh should be peculiar to Ammon , another branch , or Moloch to Moab , still another . The word does appear ...
... seems a name peculiar to the people of Israel , to this branch of the Shemitic family . This is no more remarkable than that Chemosh should be peculiar to Ammon , another branch , or Moloch to Moab , still another . The word does appear ...
Page 46
... : — " ye are not My people , and I am not ,, to you . " יהוה of VE כם " T 2 : 1 Hence It seems certain that in Isa . xl . seq . the name Jehovah PRONUNCIATION OF THE NAME 47 is not used as having 46 THE THEOLOGY OF THE OLD TESTAMENT.
... : — " ye are not My people , and I am not ,, to you . " יהוה of VE כם " T 2 : 1 Hence It seems certain that in Isa . xl . seq . the name Jehovah PRONUNCIATION OF THE NAME 47 is not used as having 46 THE THEOLOGY OF THE OLD TESTAMENT.
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Common terms and phrases
Amos angels appears Assyria atonement attributes Babylon Behold body Book of Job breath called Canaan chap chastisement Chemosh conception condition covenant death deity Deuteronomy distinction Divine doctrine doubt earth Edom Egypt element Elohim ethical evil existence expression external Ezekiel faith fathers fellowship flesh God's Godhead gods hand hath heathen heavens Hebrew Hence history of Israel holy Hosea human idea idolatry immortality individual Isaiah Israel Jahweh Jehovah Jeremiah judgment Kenites king kingdom living Lord man's manifestation meaning ment mind Monotheism moral Moses nations nature Old Testament passage perhaps person present priests principle prophecy prophets Psalm Psalmist question realised redemptive reference regard relation religion religious revelation righteousness ritual sacrifice salvation Scripture sense Servant Shemitic Sheol sins soul speak sphere spirit teaching term thee Theology things Thou thought tion true truth unclean unity unto whole word worship
Popular passages
Page 79 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Page 408 - Behold, all souls are Mine: as the soul of the father, so also the soul of the son is Mine : the soul that sinneth, it shall die.
Page 195 - The Spirit of God hath made me, and the breath of the Almighty hath given me life.
Page 70 - And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you : this is my name for ever, and this is my memorial unto all generations.
Page 297 - Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
Page 79 - Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number; he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
Page 454 - Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground ; Yet man is born unto trouble, as the sparks fly upward.
Page 164 - Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth...
Page 264 - Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for he hath glorified thee.
Page 328 - Thou hast set our iniquities before thee: our secret sins in the light of thy countenance.