ABRAHAM, Covenant with, 98; sprung
from a family in a low condition of
religion, 98; revelation to, 99.
Afterman, the, in Job, 487.
Angel of the Lord, 116, 296; Messi-
anic elements in, 298.
Angels, doctrine of, 289; various
names of, 293.

Anger of God, 318, 323, 332, 336, 337.
Animism, 42.

Anthropomorphism, 108.
Anthropopathic expressions, 113.
Ark of Covenant, 112.
Atonement, doctrine of, 306; term
for, 319, 327; sense and use of
term, 320, 327; synonymous terms,
327; extra-ritual atonement, 320;
the atoning subject, 321; means of
atonement, 322, 325; by priest
and high priest, 324; principle of
atonement, 325; classical passage
in Leviticus, 325; motives of
atonement, 330, 332, 337; ritual
use of term, 338; ritual atonement,
349; principle of ritual atonement,
350; Ritschl's view, 351; Riehm's
view, 351; obscurity as to prin-
ciple of, 352; principle of, in New
Testament, 355.

Attributes of God, 82; the natural
attributes, 160; the attributes in
later prophecy. 161; power, 163;
redemptive attributes, 169.

Babylonian exile, 27.

Baudissin, Prof. W. W., 53, 257.
Biblical Psychology, question of,
183; in the New Testament, 184;
passages supposed to bear it out,
185; in Old Testament, 188.
Biblical Theology, its idea, 1.
Blood, as atoning, 325; offering of,
353.

Body, use of term, 188.
Breath of life, 423.

Calamity, problem of, 455.
Calling, the Divine, 172.
Causation, Hebrew belief in, 113;
personal agent in causation, 113.
Cheyne, T. K., 392.
Coming of the Lord, 507.
Conditional immortality, doctrine of,

529.

Consciousness of God, 170; exhibited
in Ps. cxxxix., 181.
Covenant, use of term, 239; nature of
covenant-relation, 240; Jehovah's
justice or righteousness and His
covenant, 241; covenant made
with the people as a whole, 241;
its positive character, 242; Sinaitic
covenant, 245; moral meaning of
the covenant, 247; idea of covenant
subordinate in older prophets,
247; interpretation in Epistle to
Hebrews, 248; why the covenant
with Israel only, 249; conditions
of the covenant, 251; terms de-
scriptive of covenant-relation, 252.
Covenants, the Divine, 179.
Covering of sin, 320.
Creation, a moral work, 166.
Creationism, question of, 227.
Criticism, textual, literary, and his-
torical, 28.

Cyrus, the anointed of Jehovah, 390.

Day of the Lord, force of the term,
374;
a day of manifestation,
375; of judgment and salvation,
377; attached by, prophets to
different events, 379; as an epoch,
381; introduction of a new order
of things, 383; as set forth in
Second Isaiah, 384; convulsions,

its signs, 387; its religious aspect |
on the prophets, 387.
Death, Old Testament idea of, 433;
Julius Müller's view, 433; the
phrase 'dead in sins,' 435; ideas
of death in science and in Scripture,
497; state of the dead, 499;
acquiescence in death, 508; protest
against death, 509; analysis of
popular idea of, 510; moral mean-
ing of, 511; as physical fact, 513;
effects of, 517; as penalty, 519;
essence of, 520.
Delitzsch, Franz, 237, 392.
Demons, doctrine of, 304.
Deuteronomy, Book of, its character
and contents, 361.
Diestel, L., 237.
Dillmann, A., 39, 41.
Dozy, Professor, 44.
Driver, Canon S. R., 53.
Dwelling-place of Jehovah, 111; yet
no local god, 111.

El, meaning of term, 39.
Election, the Divine, 171.
El-Elyon, 40.

Elim, sons of, 294.

Ellicott, Bishop C. J., 184, 419.
Eloach, 40.

Elohim, use of term, 39, 40 ff. ; question
of its plural form, 99; its applica-
tion to angels and men, 99; applied
to angels, 294.
El Shaddai, 39, 99.
Enoch, the case of, 442.
Eschatology, general considerations,
399; two kinds of eschatology,
401; eschatology of the nation,
402; peculiarity of Old Testament
view of future life, 403; War-
burton's view, 405.
Ewald, Heinrich, 309.
Exile, the, 27.

Ezekiel, Book of, its contents and
order, 339; its doctrine of resto-
ration, 342-346; its redemptive
principles, 343; comparison be-
tween its ideas and those of the
Law, 346.

Fairbairn, Patrick, 237.

Faith, Old Testament view of, 278;
not abstract, 279; faith and im-
putation, 281.

549

Forgiveness, doctrine of, 315; intel-
lectual sins of ignorance, 315;
intellectual sins of high hand, 316;
various expressions for, 329;
motives to, 337.

Galatinus, Petrus, 47.
Gehenna, idea of, 429, 531.
Gesenius, W., 39.
God, Old Testament doctrine of, its
general characteristics, 31; its
presuppositions, 31; not specula-
tive, 31; origin of idea of God, 31;
idea of knowledge of God, 64;
name of God, 75; knowledge and
fellowship, 76; God in Patri-
archal age, 110; localisations of
God, 110; idea of God in Mosaism,
110; in prophets, 161; His essence
and attributes, 82; primitive
Shemitic idea of, 96; a personal
power, 97; personality of God,
106; spirituality, 106; righteous-
ness, 129; holiness, 106, 144;
incomprehensibility of God, 77;
avenues of knowledge of God, 78;
unity, 96; personality, 106;
spirituality, 106; righteousness,
129; God of Hosts, 165; first and
last, 165; His relations to nature,
174; to men, 175; predetermin-
ing, 176; His purpose, 177; His
covenants, 179.

Godet, Frédéric, 303.

Gods of heathen, 16; how regarded,
65.

Gunkel, H., 52.

Hartmann, E. von, 44.
History, a moral operation, 168.
History and the knowledge of God,

78.

Hofmann, J. C. K. von, 237, 351,

423.

Holiness of God, 106; sense and

application of terms, 144; original
use of 'holy,' 145; idea of holi-
ness, 146; as used of God, 147;
development of idea, 147; ethical
use, 148; æsthetic use, 149; ex-
pression of a relation, 152; in
things and in men, 253; expres-
sion of relation of belonging to
God, 254; elements in the Divine
holiness, 256.

idea, 415.

First and Last, use of term, 165.
Flesh, use of term, 189.

applied to men and to things, 145,
146, 153, 154; as applied to God,
145, 151; as used of Jehovah, 155;

different applications in the pro-
phets, 155.

Holy One of Israel, sense and appli-
cation of term, 149, 164.
Hommel, F., 52.

Hosts of heaven, 305.
Hosts, Lord of, 165.

Immortality, doctrine of, 402; lack
of clearness, 411; fellowship with
God its fundamental idea, 415;
the corollary of religion, 416; re-
lation of doctrine to that of man's
nature, 417; question of natural
immortality, 439; as expressed in
the Sixteenth Psalm, 445; opera-
tion of reflection, 449; as expressed
in the Seventy-third Psalm, 461;
life and immortality, 504; in the
Forty-ninth Psalm, 463; in the
Seventeenth Psalm, 465; in the
Book of Job, 467.
Imputation, doctrine of, 219; rela-
tion of Old Testament to it, 219;
visiting of iniquities of fathers on
children, 220; Old Testament view
of that, 221; imputation of right-
eousness, 281; imputation and
suffering, 282.
Individual, the, in relation to God,

283; elevation of the individual
into religious prominence, 285.
Individual life, problems of, 359.
Intercession, acts of, 335.
Israel, the inner, 287.

Jealousy of God, 149.
Jehovah, connections of the name,

45; derivation of, 45; its use, 46;
origin and meaning, 49, theory of
Midianite derivation, 50; etymo-
logy of, 53; not metaphysical, 55;
connotation of, 57; the God of
Israel, 58; and Elohim, 58; histori-
cal occasion of its application, 67;
in what sense a new revelation, 71;
what the name supplied, 71; His
sole Godhead, 100; God's highest
name in Second Isaiah, 102;
dwelling-place of, 111; no local
god, 111; His rule in Israel, how
exercised, 116; His Spirit, 125;
Lord of Hosts, 165; æsthetic nature
of, 347.
Jeremiah, his prophetic action, 362;
interest of his position, 362; his
special teaching, 363.

Job, Book of, its plan and contents,
467 its ideas, 469; relation to

Second Isaiah, 471; progress in
expression of Job's mind, 473;
inner movement of the drama, 475;
the witness in heaven, 485; mental
condition described in the book,
477; first allusion to the other
world, 477; problem of the book,
478; distinction between God and
God, 481.

Judgment, principle of Divine, 134.
Justification, Old Testament idea of,
139, 281.

Kautzsch, E., 398.
Kingdom of God: in Israel, in its
growth, 3; in its perfection, 3;
its consummation, 365.
Kingship, idea of, 9.
Kittel, D. R., 52.
Knowledge of God, 64, 76.
Köberle, J., 52.
Krüger, G., 398.
Kuenen, Abr., 44.

Last Things, doctrine of. See Eschat-
ology.

Law, idea of, 280.
Leimdorfer, D., 53.

Life Old Testament view of, 413; its
issues, 437; life more than exist-
ence, 437; righteousness and life,
440; ideas of life in science and in
Scripture, 496.

Literary criticism of Old Testament,
its principles, 29; its limitations
and results, 30.

Man, Old Testament doctrine of
182; distinct from lower creatures
by creation, 194; unity of man-
kind, 224; doctrine of man's in-
herited depravity, 225; normal
condition of, 505.
Margoliouth, G., 52.
Marti-Kayser, 41.
Maurice, F. D., 313.
Messianic elements, in idea of Angel
of the Lord, 298; Messianic idea,
357; the theocratic king, 365; the
Suffering Servant of the Lord,
365; various forms of the Messianic,
367; different periods of, 367;
subordinate importance of age of
Hezekiah and period of Exile in
regard to the Messianic hope, 371;
Messianic doctrine in relation to
Eschatology, 373; the Messianie in
Second Isaiah, 372; in Zechariah
and Daniel, 373; Jehovah and the

392.

Monolatry, in Shemitic religion, 61.
Monotheism, Hebrew, 60; theoretical,
64; Jeremiah's relation to it, 64;
question of a degeneration of Mono-
theism or a rise of Monotheism out
of Polytheism, 96.
Moses, 60, 68, 110.
Müller, Julius, 225, 433.

Name, use of, among Hebrews, 36;
idea of the Divine name, 37;
particular names of God, 38;
Jehovah's regard for His name, 333.
Name's sake, 33.
Natural theology, 78.

Nature and the knowledge of God,
79; nature not confounded with
God, 96.

Nöldeke, Th., 39.

Oehler, G. F., 423.

Old Testament dispensation, false
views and true, 2.

Old Testament history, its course
and drift, 22.
Old Testament theology, studies pre-
liminary to, 5 ; definitions of it, 6;
a historical science, 6; genetic,
8; a development, 10; a presenta-
tion of the religion or the religious
idea, 11; practically the history of
the religion of Israel, 11; relation
of the ideas and the history, 12;
divisions, 12.

Ontological argument, 79.

Pantheistic conceptions strange to
Shemitic mind, 97.
Particularism of Hebrew religion, 59.
Personality of God, 106; anthropo-
morphic expression of, 108.
Personality of the Spirit, question of,
127; passages which might convey
idea of a distinct hypostasis, 128.
Philistines, their origin, 24.
Potter and clay, figure of, 131.
Power of God, 163; in nature, 163;
in history, 164.

Predetermination, the Divine, 176.
Priest, the, sense of term, 307;
character and functions of, 308;
high priest, 310, 311.

Priesthood, doctrine of, 307; priest-
hood of people, 307; representa-
tive priesthood of class, 308; basis
of priestly caste, 309; function of
priestly class, 310.

551

Prophets of Old Testament, 20; their
view of history, 21.

Providence, benevolent and punitive
or chastising, 299; problems and
solutions, 453.

Psychology, question of a Biblical,

183.

Purpose, the Divine, 177.

Redemption, Old Testament doctrine
of, 235; the covenant, 235; re-
demptive righteousness, 395; doc-
trine of, 235, 289, 306.
Redemptive attributes, 169; love,
170; election, 171; calling, 172;
unchangeableness, 172; confession,
172; free grace, 173.

Religion of Old Testament, historical,
11; relation of ideas to history,
12; great periods of, 15; prophetic
view of, 21; natural character, 22;
particularistic, 60; how and when
monotheistic, 60;
monolatrous
stage, 61.
Representation, not the Old Testa-
ment rationale of penalty descend-
ing on children, 220.
Restoration, idea of, in later pro-
phets, 369.

Resurrection, doctrine of, 443; pro-
duct of reflection, 449; in the
prophets, 528; its climax in
Daniel, 528.

Retribution, Old Testament belief in,
409.

Revelation, 14; idea of, 34; oral
and continuous, 36; chief source
of knowledge of God, 80; given in
symbolical form, 237; in frag-
mentary form, 237.
Riehm, E., 243, 249, 351.
Righteousness, the term, 395; its
various applications, 395; its
relation to the term salvation,
396.

Righteousness of God, 129; when

expressed by the term, 130;
righteousness and sovereignty,
131; not abstract, 133; principle
of judgment in it, 134; in respect
of God's relations to His people,
134; in respect of His relations to
other nations, 135; in relation to
Israel's right, 138; as applied to
God's redemptive operations, 140;
righteousness as salvation, 141;
why called God's righteousness,
142; Jehovah's righteousness, 143;

Sabbath, idea of, 243.
Sacrifice, doctrine of, 311; questions
regarding origin of sacrifice, 311;
primitive idea of sacrifice, 312;
Maurice's view, 312; Robertson
Smith's view, 313; Wellhausen's
view, 313; Westcott's view, 355.
Sanctuaries, 112; effect of destruction
of, 158.

Satan, doctrine of, 300; instrument
of Jehovah, 303; his office, 304;
development of idea of, 305.
Satisfaction for sin, forms of, 336, 337.
Schultz, Hermann, 34, 296.
Scripture, Old Testament, what it
is, 3; as the word of God, 4.
Servant of the Lord, 365; His opera-
tion and method, 393.
Shemitic religion, primary form of,
43; not pantheistic, 97.
Sheol, the term and its derivation,

425, 499; relation to Assyrian
Sualu, 426; various synonyms,
427; idea of Sheol, 428; questions
of moral distinctions in Sheol, 428,
501; condition of those in Sheol,
430, 499; no topography, 500;
hi in Sheol, 483.

Shorter Catechism, 212, 291.
Sin, Old Testament doctrine of, 203;

a popular doctrine, not a scientific,
204; categories of good and evil,
205; variety of terms for moral
evil, 207; variety of conceptions of
sin, 207; as folly, 209; as scorn,
210; as falsehood, 210; as unclean-
ness, 210; as failure, 211; as un-
righteousness, 211; as defined by
Westminster standards, 212; as
offence against a person, 213; as
defilement, 249; in relation to
the nation, 215; in relation to the
individual, 215; in relation to
doctrine of God, 217; in relation
to the race, 217; questions of
creationism and traducianism, 227;
consciousness of sin, 228; covering

of sin, 320; various expressions of
the consciousness of sin in the
prophets, 228; sius of ignorance,
228; idea of sin in Amos and
Hosea, 228; in Isaiah, 229; in
Jeremiah, 230; in Fifty-first Psalm,

232.

Sinfulness, Old Testament view of,
217; not attributed to the flesh,
218; as seen in connexion of
individual with a sinful whole,
219; as inherited depravity, 229.
Sins of ignorance and sins of high
hand, 315.

Smith, W. R., 41, 313.
Solidarity, Hebrew idea of, 407.
Sorrows of the godly, 457.
Soul, use of term, 199; widest sense,
199;
no substantial distinction
between soul and spirit, 200, 419
soul one aspect and spirit another
of same thing, 202; seat of sen
sibilities, 202; origin of, 226.
Soul and the knowledge of God, 78.
Sovereignty of God, 131.
Spirit, use of term, 192; primary
sense, 193; extended sense, 193,
withdrawal of spirit is death, 195;
the vital spirit coming from God,
194; source of life, strength,
energy, 198; man's spirit and
God's Spirit, 421.

Spirit of God, doctrine of, 115;
foundation of idea, 117; spirit
within God Himself, 117; general
idea of spirit, 118; source of
vitality and power, 119; used both
of temporary and of permanent
determinations of mind, 119; an
expression of character, 119;
activities of, 120; in cosmical
sphere, 120; in sphere of life, 121;
in human experience and history,
123; in prophecy, 123; in in-
tellectual gifts, 124; in moral life,
124; Spirit of Jehovah as Jehovah
Himself, 125; distinction between
Spirit of God and Spirit of the
Lord, 125; question of personality
of the Spirit, 127.
Spirituality of God, 106.
Spoer, Hans, 52.
Steudel, J. C. F., 81.
Suffering, development of thought
on, 282; problem of, 284; in Job,
286.

Textual criticism of Old Testament,
29.