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by the enlightened citizens of Boston, who assembled in Faneuil Hall, on the 25th of January, 1809. They state, in that celebrated memorial, that "they looked only to the State Legislature,, which was competent to devise relief against the unconstitutional acts of the General Government. That your power (say they) is adequate to that object, is evident from the organization of the confederacy.

Thus it will be seen, Mr. President, that the South Carolina doctrine is the Republican doctrine of '98,—that it was promulgated by the fathers of the faith,-that it was maintained by Virginia and Kentucky in the worst of times,that it constituted the very pivot on which the political revolution of that day turned,-that it embraces the very principles, the triumph of which, at that time, saved the Constitution "at its last gasp," and which New England statesmen were not unwilling to adopt when they believed themselves to be the victims of unconstitutional legislation. Sir, as to the doctrine that the Federal Government is the exclusive judge of the extent as well as the limitations of its power, it seems to me to be utterly perversive of the sovereignty and independence of the States. It makes but little difference, in my estimation, whether Congress or the Supreme Court are invested with this power. If the Federal Government, in all, or any, of its departments, is to prescribe the limits of its own authority, and the States are bound to submit to the decision, and are not to be allowed to examine and decide when the barriers of the Constitution shall be overleaped, this is practically, "a government without limitation of powers." The States are at once reduced to mere petty corporations, and the people are entirely at your mercy. I have

but one word more to add. In all the efforts that have been made by South Carolina to resist the unconstitutional laws which Congress has extended over her, she has kept steadily

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in view the preservation of the Union, by the only means by which she believes it can be long preserved—a firm, manly, and steady resistance against usurpation.

Sir, if, acting on these high motives,—if, animated by that ardent love of liberty, which has always been the most prominent trait in the Southern character, we should be hurried beyond the bounds of a cold and calculating prudence; who is there, with one noble and generous sentiment in his bosom, who would not be disposed, in the language of Burke, to exclaim, "You must pardon something to the spirit of liberty"?



GENERAL SAM HOUSTON, first President of Texas, was born in Rockbridge County, Virginia, but his widowed mother removed in his childhood to Tennessee and settled near the Cherokee Country. Here he was much with the Indians and was adopted by a chief named Oolooteka, who called him Coloneh (the Rover).

In 1813 he became a soldier in the Creek war and was almost fatally wounded at the battle of Tohopeka, or Horseshoe Bend, Alabama. In 1818 he decided to study law and went to Nashville, where he became quite successful as a lawyer and soon received political honors, being elected member of Congress in 1823 and governor of Tennessee in 1827.

In 1829 he left Tennessee for the West, spent three years in Arkansas among the Cherokees who had emigrated thither, his old friend Oolooteka being one of them; and in 1832 went to Texas, with which State his after life is connected. He was made Commander-in-Chief of the Texan

forces in the struggle for independence against Mexico, and by the battle of San Jacinto, 1836, he put an end to the war, and in the same year he was elected first President of the Republic of Texas. He was elected again in 1841 after Lamar's administration; and when in 1845 Texas became a State in the Union, he entered the United States Senate where he served until 1859. He was governor of Texas from 1859 to 1861 and then retired to private life. He is buried at Huntsville.

He was ever a warm friend to the Indians; he was opposed to secession, and took little interest and no part in the Confederate war, except by allowing his oldest son to enter its service.

His life by Rev. Wm. Carey Crane, President of Baylor University, gives a graphic account of a most interesting and independent character; and it contains also his literary remains, consisting of State Papers, Indian Talks, Letters, and Speeches.

(From a Letter to Santa Anna, 1842.)

The people of Texas were invited to migrate to this country for the purpose of enjoying equal rights and constitutional liberty. They were promised the shield of the Constitution of 1824, adopted by Mexico. Confiding in this pledge, they removed to the country to encounter all the privations of a wilderness, under the alluring promises of free institutions. Other reasons operated also. Citizens of the United States had engaged in the revolution of Mexico, in 1812. They fought gallantly in the achievement of Mexican independence, and many of them survive, and to this day occupy the soil which their privations and valor assisted in achieving. On their removal here, they brought with

them no aspirations or projects but such as were loyal to the Constitution of Mexico. They repelled the Indian savages; they encountered every discomfort; they subdued the wilderness, and converted into cultivated fields the idle waste of this now prolific territory. Their courage and enterprise achieved that which the imbecility of your countrymen had either neglected, or left for centuries unaccomplished. Their situation, however, was not disregarded by Mexico, though she did not, as might have been expected, extend to them a protecting and fostering care, but viewed them as objects of cupidity, rapacity, and at last jealousy.

The Texans, enduring the annoyances and oppressions inflicted upon them, remained faithful to the Constitution of Mexico. In 1832, when an attempt was made to destroy that Constitution, and when you, sir, threw yourself forward as its avowed champion, you were sustained with all the fidelity and valor that freemen could contribute. On the avowal of your principles, and in accordance with them, the people put down the serviles of despotism at Anahuac, Velasco, and Nacogdoches. They treated the captives of that struggle with humanity, and sent them to Mexico subject to your orders. They regarded you as the friend of liberty and free institutions; they hailed you as a benefactor of mankind; your name and your actions were lauded, and the manifestations you had given in behalf of the nation were themes of satisfaction and delight to the Texan patriots.

You can well imagine the transition of feeling which ensued on your accession to power. Your subversion of the Constitution of 1824, your establishment of centralism, your conquest of Zacatecas, characterized by every act of violence, cruelty, and rapine, inflicted upon us the profoundest astonishment. We realized all the uncertainty of men awaken

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