The Church of England a Bulwark Between Superstition and Schism: Two Sermons ... |
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Page 1
... CHRIST , IN MANCHESTER , ON SUNDAY THE FOURTH DAY OF OCTOBER , 1835 , BEING THE THIRD CENTENARY OF THE REFORMATION . BY THE REV . RICHARD PARKINSON , M. A. FELLOW OF CHRIST'S COLLEGE . LONDON : J. G. AND F. RIVINGTON ; R. H. MOORE ...
... CHRIST , IN MANCHESTER , ON SUNDAY THE FOURTH DAY OF OCTOBER , 1835 , BEING THE THIRD CENTENARY OF THE REFORMATION . BY THE REV . RICHARD PARKINSON , M. A. FELLOW OF CHRIST'S COLLEGE . LONDON : J. G. AND F. RIVINGTON ; R. H. MOORE ...
Page 7
... Christ . Still such efforts , though they momentary effect of drawing might have the 1 men's minds to the consideration of the truth , and awakening curiosity at least , if not doubt and suspicion , seldom produced more than a pas- sing ...
... Christ . Still such efforts , though they momentary effect of drawing might have the 1 men's minds to the consideration of the truth , and awakening curiosity at least , if not doubt and suspicion , seldom produced more than a pas- sing ...
Page 8
... Christ , on a basis which can never be shaken . It established the true principle , that every doctrine of the Gospel of Christ was to be sought for , and fairly to be deduced , from the only pure and uncorrupted fountain , the Books of ...
... Christ , on a basis which can never be shaken . It established the true principle , that every doctrine of the Gospel of Christ was to be sought for , and fairly to be deduced , from the only pure and uncorrupted fountain , the Books of ...
Page 16
... Christ into shreds and fragments , make every man's opinion , however crudely formed , the sole rule by which his faith and practice are to be regulated , and destroy all order and authority , as well civil as ecclesiastical , in the ...
... Christ into shreds and fragments , make every man's opinion , however crudely formed , the sole rule by which his faith and practice are to be regulated , and destroy all order and authority , as well civil as ecclesiastical , in the ...
Page 19
... Christ . It might , indeed , have been expected , that the two extremes of Roman- ists and Dissenters , differing in so much smaller a degree from us than they do from each other , - would so have conducted the controversy between ...
... Christ . It might , indeed , have been expected , that the two extremes of Roman- ists and Dissenters , differing in so much smaller a degree from us than they do from each other , - would so have conducted the controversy between ...
Other editions - View all
The Church of England: A Bulwark Between Superstition and Schism Richard Parkinson No preview available - 2019 |
The Church of England: A Bulwark Between Superstition and Schism Richard Parkinson No preview available - 2019 |
Common terms and phrases
Amorites Apostles atque baptism believe Bible Bishop Bishop of Exeter blessed blood brethren called charity Christian Church of England Church of Rome commandments conscience corruption Coverdale declared divine Divine Grace doctrines duty earth Ecclesia English Ephes Epistle error eternal evil faith Father feel Gentiles glory God's Gospel grace hath haud heart Heathen heaven Holy Ghost Holy Scriptures honour hope human indifferent instruction Jesus Christ Jews John knowledge labour language LONDON Lord Matt means ment mercy MILES COVERDALE mind minister ministry moral nation Natives nature ness nihil ourselves parish Paul persons piety Popery prayer preach principles Protestant quæ quidem quod racter received Reformation religion religious righteous RIVINGTON saints salvation Saviour Scrip semper sense SERMON servant sins souls spirit tantum teach thee things thou thy law tion translation truth unto void Wickliffe wisdom word zeal
Popular passages
Page 15 - And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them ? I tell you that he will avenge them speedily.
Page 30 - And he said, I have been very jealous for the LORD God of hosts : for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left ; and they seek my life, to take it away.
Page 1 - But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people, 6.
Page 10 - For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
Page 3 - For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book...
Page 18 - Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].
Page 3 - I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, GOD shall add unto him the plagues that are written in this book : and if any man shall take away from the words of the book of this prophecy, GOD shall take away his part out of the book of life, and out of the holy city, and from the things that are written in this book.
Page 1 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Page 16 - Holy Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Page 3 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.