In a Carpenter's Overall: A Catechism for the Third MillenniumThe foundation of religion is a true idea of God. It is upon this idea of the Divine that all doctrines ultimately rest. Christianity affirms the existence of three Divine persons in the one God the Father, the Son, and Holy Spirit. This is an erroneous concept that has been uncritically embraced in the Roman, Orthodox, and Protestant Churches. The idea of a triumvirate of Divine persons has had disastrous consequences for mankind. It spawned the doctrine of the atonement that interprets the Crucifixion in terms of a human sacrifice for sin, a propitiation by the Son to a wrathful Father whose sense of justice demanded punishment for sin. As a direct consequence of the widespread acceptance of this preposterous doctrine, Christianity inevitable acquired the status of a do-nothing religion, the gods having done it all for man who is justified, that is, declared righteous by mere faith in the atoning death of Jesus. The result has been the emasculation of the Christian Faith and the erosion of genuine spirituality, as no serious effort is mad towards a reformation of character through the renunciation of evil. In A Carpenters Overall affirms the existence of one God who incarnated in the person of Jesus Christ, in whom resided the Father, the Son, and the Holy Spirit one God in one Divine person. In the words of Paul, In him dwelleth all the fullness of the Godhead bodily. Colossians 2:9 Having established that the Jesus of the New Testament is the very I AM THAT I AM of the Old Testament, the idea of the Crucifixion as a human sacrifice for sin is examined and shown to be unscriptural, unnecessary, and utterly blasphemous. The doctrine of instant salvation justification by faith is refuted, repentance and the renunciation of evil being the only means whereby salvation can be attained. A true idea of the Divine is affirmed, one God whose very nature is centered infinite love and compassion for the human race, and who enfleshed Himself, entering into the dimensions of space and time in response to the demands of this unfathomable love. In A Carpenters Overall is based on the revelations of Emanuel Swedenborg, the eminent 18th century scientist-turned-theologian and revelator, the sleeping giant in the bosom of Christianity waiting to be discovered. And the most fascinating part of the book is the 138 quotations from his theological works, classified under 20 subject-headings in Appendix V. These quotations are utterly sublime and make an excellent introduction to the Writings, the name applied to Swedenborgs 30 volumes of theological exposition Gods glorious gift to the human race, divinely inspired as the Old Testament and the New. In the Writings is the Second Coming of the Lord. |
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... .................................... 311 INDICESINDICESINDICESINDICESINDICES INDEX OF PERSONS ............................................. 343 INDEX OF SUBJECTS ............................................ 347 To Meena Dalton and ...
... .................................... 311 INDICESINDICESINDICESINDICESINDICES INDEX OF PERSONS ............................................. 343 INDEX OF SUBJECTS ............................................ 347 To Meena Dalton and ...
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... persons in the One God: the Father, the Son, and the Holy Spirit. Christians are instructed to this effect—to acknowledge theologically that three times one is one—when mathematically three times one is three and will always be three ...
... persons in the One God: the Father, the Son, and the Holy Spirit. Christians are instructed to this effect—to acknowledge theologically that three times one is one—when mathematically three times one is three and will always be three ...
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... persons coexisting in the One God has its origin, not in the Apostolic Church, but in the Early Church which succeeded it after the death of the last of the Apostles. Questions arose with respect to Jesus and His relationship to 14 ...
... persons coexisting in the One God has its origin, not in the Apostolic Church, but in the Early Church which succeeded it after the death of the last of the Apostles. Questions arose with respect to Jesus and His relationship to 14 ...
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... persons, una substantia, tres personae, one substance, three persons, thus violating the singularity of God as proclaimed in Deuteronomy: 'Hear, O Israel; the LORD our God is one LORD.' We worship one God in Trinity and Trinity in Unity ...
... persons, una substantia, tres personae, one substance, three persons, thus violating the singularity of God as proclaimed in Deuteronomy: 'Hear, O Israel; the LORD our God is one LORD.' We worship one God in Trinity and Trinity in Unity ...
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... persons nor dividing the substance. For there is one person of the Father, another of the Son, and another of the Holy Spirit. The Father is God, the Son is God, and the Holy Spirit is God. Yet there are not three gods, but one God. For ...
... persons nor dividing the substance. For there is one person of the Father, another of the Son, and another of the Holy Spirit. The Father is God, the Son is God, and the Holy Spirit is God. Yet there are not three gods, but one God. For ...
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