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affairs ancient appears become called catholic cause character Charles church circumstance close confusion considered critic curious death described discovered Duke edition England English equally exhibited exist expression eyes facts feelings formed France French genius give grave hand head historian human ideas imagined invention Italy king learned length letters literary lived Lord master means ment mind ministers nature never observed occasion occurred once opinions original party passed perhaps period persons philosopher poet political prediction present preserved principle printed probably produced protestant published queen raised Rawleigh reason Reformation religion remarkable satire says scene Second secret seems Series served SHENSTONE spirit Stucley suffered taste term things tion toleration truth turn volume whole writing written wrote
Page 72 - Far from all resort of mirth, Save the cricket on the hearth, Or the bellman's drowsy charm To bless the doors from nightly harm.
Page 130 - EVEN such is time, that takes in trust Our youth, our joys, our all we have, And pays us but with age and dust ; Who in the dark and silent grave, When we have wandered all our ways, Shuts up the story of our days ; But from this earth, this grave, this dust, My God shall raise me up, I trust.
Page 131 - Give me my scallop-shell of quiet, My staff of faith to walk upon. My scrip of joy, immortal diet, My bottle of salvation, My gown of glory, hope's true gage; And thus I'll take my pilgrimage.
Page 276 - Abstract liberty, like other mere abstractions, is not to be found. Liberty inheres in some sensible object ; and every nation has formed to itself some favourite point, which by way of eminence becomes the criterion of their happiness.
Page 294 - No, sir ; let it alone. It matters not how a man dies, but how he lives. The act of dying is not of importance, it lasts so short a time.
Page 12 - Wisdom, glory, grace, &c. are words frequent enough in every man's mouth ; but if a great many of those who use them, should be asked what they mean by them, they would be at a stand, and not know what to answer: a plain proof, that though they have learned those sounds, and have them ready at their tongue's end, yet there are no determined ideas laid up in their minds, which are to be expressed to others by them.
Page 124 - To each his sufferings: all are men, Condemned alike to groan; The tender for another's pain, The unfeeling for his own. Yet, ah! why should they know their fate? Since sorrow never comes too late, And happiness too swiftly flies. Thought would destroy their paradise. No more; where ignorance is bliss, 'Tis folly to be wise.
Page 415 - that some of us, as high as we seem to sit upon the mountains treading heretics under our feet like ants, live not the day that we gladly would wish to be at league and composition with them, to let them have their churches quietly to themselves, so that they would be contented to let us have ours quietly to ourselves.
Page 428 - ... all place of rule and authority, because I find he hath a restless spirit, and cannot see when matters are well, but loves to toss and change, and to bring things to a pitch of reformation floating in his own brain, which may endanger the steadfastness of that which is in a good pass, God be praised.
Page 73 - ... circumstances: the last of these considerations wrings my very soul to think on. For a man of high spirit, conscious of having (at least in one production) generally pleased the world, to be plagued and threatened by wretches that are low in every sense ; to be forced to drink himself into pains of the body, in order to get rid of the pains of the mind, is a misery.