Reflections on revealed and profane theology, addressed to ... lord Brougham, containing remarks on his lordship's 'Discourse of natural theology'. |
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Page 2
... evil . It is well , however , that the declaration is firmly advanced at the last , beyond the misinterpretation of those who might be glad to throw the lustre of your name over the darkness of their tenets . I truly regret that any ...
... evil . It is well , however , that the declaration is firmly advanced at the last , beyond the misinterpretation of those who might be glad to throw the lustre of your name over the darkness of their tenets . I truly regret that any ...
Page 4
... evil , as well as that God is good - that man must repent , as well as hope that God may be merciful ? All this , and probably more , I believe to be within the proper scope of " Natural Religion , " that is , within the reach of ...
... evil , as well as that God is good - that man must repent , as well as hope that God may be merciful ? All this , and probably more , I believe to be within the proper scope of " Natural Religion , " that is , within the reach of ...
Page 5
... if this good were merely temporal good , the whole aggregate of it would be evil and misery , if compared with that happiness in God , of which only they who are made partakers of a divine life are AND PROFANE THEOLOGY . 5.
... if this good were merely temporal good , the whole aggregate of it would be evil and misery , if compared with that happiness in God , of which only they who are made partakers of a divine life are AND PROFANE THEOLOGY . 5.
Page 11
... evil , and cannot look on iniquity . ' He who has not learnt to feel and to lament his own sinful- ness , must have but a very faint idea of the Divine perfections . 66 99 In your dexterous but heedless praise of Natural Theology , for ...
... evil , and cannot look on iniquity . ' He who has not learnt to feel and to lament his own sinful- ness , must have but a very faint idea of the Divine perfections . 66 99 In your dexterous but heedless praise of Natural Theology , for ...
Page 15
... evil . My judgment of the natural world has plainly shewn to me , that the thoughts of man's heart are " only evil continually , " * as well as , that the Divine goodness is an enduring mercy , scattering good things both on the unjust ...
... evil . My judgment of the natural world has plainly shewn to me , that the thoughts of man's heart are " only evil continually , " * as well as , that the Divine goodness is an enduring mercy , scattering good things both on the unjust ...
Common terms and phrases
Almighty Almighty's ancient argument assert believe the Bible benevolence Bible contains blessing Book of Revelation Christ Christian commanded Creator declare deeds delight Discourse Divine Attributes doctrines doubt earth earthly enquire error eternity evil Father fear feel fruits fulfilled future existence glory God's Gospel Habakkuk hath heart heaven Holy Writ hope idolatry ignorant imagine immortal imperfect indispensable inductive inductive philosophy innu Internal Evidences Isaiah Jesus judgment kingdom of heaven knowledge learned ledge light ligion Lord LORD BROUGHAM Luke Maker man's Matt mercy mind miracles moral natural reason Natural Religion natural theists Natural Theology ness opinion penitence perfect perfect Law Pharisees philosopher pleasure praise proofs Prophecies Prophet Psalm rational Religion rational Theology reflections repentance righteousness Salvation scarcely Sceptic Scripture shew sinful soul spirit suppose teach thee things thou hast tion true trust truths of Revelation unto wise word
Popular passages
Page 101 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Page 76 - Who can understand his errors? cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
Page 48 - For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
Page 57 - And Jesus said unto them, Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Page 38 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see? He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
Page 76 - More to be desired are they than gold, yea, than much fine gold : sweeter also than honey and the honey-comb. Moreover by them is Thy servant warned : and in keeping of them there is great reward.
Page 75 - The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
Page 48 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob ? God is not the God of the dead, but of the living.
Page 40 - My substance, was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes, did see my substance, yet being imperfect ; and, in thy book, all my members, were written, which, in continuance, were fashioned, when, as yet, there was none of them.
Page 109 - Then said he unto me, Fear not, Daniel : for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.