Paley's Moral Philosophy: With Annotations |
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Page v
... thing III . The Question , Why am I obliged to keep my Word ? resumed IV . The Will of God V. The Divine Benevolence VI . Utility · VII . The Necessity of General Rules VIII . The Consideration of General Consequences pursued . IX . Of ...
... thing III . The Question , Why am I obliged to keep my Word ? resumed IV . The Will of God V. The Divine Benevolence VI . Utility · VII . The Necessity of General Rules VIII . The Consideration of General Consequences pursued . IX . Of ...
Page 3
... thing , or subject of property . ' ' The supposed property of the master in the slave , therefore , is matter of usurpation , not of right . ' It may be possible to deduce from these few adages such a theory of the primitive rights of ...
... thing , or subject of property . ' ' The supposed property of the master in the slave , therefore , is matter of usurpation , not of right . ' It may be possible to deduce from these few adages such a theory of the primitive rights of ...
Page 4
... thing that I think to be principally wanting in former treatises ; and perhaps the chief advantage that will be found in mine . I have examined no doubts , I have discussed no obscurities , I have encountered no errors , I have adverted ...
... thing that I think to be principally wanting in former treatises ; and perhaps the chief advantage that will be found in mine . I have examined no doubts , I have discussed no obscurities , I have encountered no errors , I have adverted ...
Page 5
... things having been from time to time inserted in them as appeared to me worth preserving , and such insertions made commonly without the name of the author from whom they were taken , I should , at this time , have found a difficulty in ...
... things having been from time to time inserted in them as appeared to me worth preserving , and such insertions made commonly without the name of the author from whom they were taken , I should , at this time , have found a difficulty in ...
Page 11
... thing ; namely , that science which teaches men their duty and the reasons of it . The use of such a study depends upon this , that , without it , the rules of life , by which men are ordinarily governed , often- times mislead them ...
... thing ; namely , that science which teaches men their duty and the reasons of it . The use of such a study depends upon this , that , without it , the rules of life , by which men are ordinarily governed , often- times mislead them ...
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Common terms and phrases
actions adultery advantage amongst ANNOTATION appear Archbishop of Dublin Aristotle authority benevolence Bishop Butler bound called CHAPTER charity christian command concerning conduct conscience consequence consist contract contrivance crime depends distinction divine duty effect engagement evil existence expected fallacy of composition fornication fortune give Gospel habits happiness heathen imperfect injury instance intended justice kind Koran labour mankind marriage matter means mind mischief Moral Philosophy Moral-faculty moralists motive natural justice natural right nature never notion oath object obligation observe occasions Octavo offender Paley Paley's parents particular parties passion perceive perjury person pleasure polygamy possession precepts principles promise prudence question racter reason religion reward and punish right and wrong Roman law rule safe side Scripture sense servant slavery speak superior suppose thing thou thought tion Tract 90 truth unto usury virtue woman words writers
Popular passages
Page 138 - And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven ; neither is there respect of persons with him.
Page 182 - And inasmuch as ye have done it to one of the least of these my brethren, ye have done it unto me.
Page 213 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11 She said, No man, Lord. And Jesus said unto her. Neither do I condemn thee : go, and sin no more.
Page 150 - Lord thine oaths, but I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Page 47 - For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Page 183 - And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.
Page 192 - Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, 'Vengeance is mine; I will repay,' saith the Lord. "Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shall heap coals of fire on his head.
Page 217 - It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Page 106 - Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Page 192 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.