The Ante-Nicene Fathers: The Writings of the Fathers Down to A. D. 325 Volume IV Fathers of the Third Century -Tertullian Part 4; Minucius Felix; CommoAlexander Roberts "One of the first great events in Christian history was the Council of Nicaea in 325 AD, convened to organize Christian sects and beliefs into a unified doctrine. The great Christian clergymen who wrote before this famous event are referred to as the Ante-Nicenes and the Apostolic Fathers, and their writings are collected here in a ten-volume set. The Ante-Nicenes lived so close to the time of Christ that their interpretations of the New Testament are considered more authentic than modern voices. But they are also real and flawed men, who are more like their fellow Christians than they are like the Apostles, making their words echo in the ears of spiritual seekers. In Volume IV of the 10-volume collected works of the Ante-Nicenes first published between 1885 and 1896, readers will find the writings of: Tertullian, a Christian apologist and influential Latin Christian thinker Minucius Felix, known for his dialog Octavius Commodianus, a Latin poet who converted to Christianity Origen, a prolific writer and theologian." |
From inside the book
Results 1-5 of 75
Page 9
... whole Asiatic practice ! What hast thou, Libya, and thou, Europe, to do with athletic refinements, which thou knowest not how to dress?. For, in sooth, what kind of thing is it to practise Greekish depilation more than Greekish attire ...
... whole Asiatic practice ! What hast thou, Libya, and thou, Europe, to do with athletic refinements, which thou knowest not how to dress?. For, in sooth, what kind of thing is it to practise Greekish depilation more than Greekish attire ...
Page 11
... whole figment of the massed boss; subsequently, at daybreak, first gathering up by the aid of a girdle the tunic which it were better to have woven of more moderate length (in the first instance) , and, again scrutinizing the boss, and ...
... whole figment of the massed boss; subsequently, at daybreak, first gathering up by the aid of a girdle the tunic which it were better to have woven of more moderate length (in the first instance) , and, again scrutinizing the boss, and ...
Page 33
... whole compendiousness (of language) : not naming the virgin, on the one hand, in order to show that there is to be no doubt about her veiling ; and, on the other hand, naming " every woman," whereas he would have named the virgin (had ...
... whole compendiousness (of language) : not naming the virgin, on the one hand, in order to show that there is to be no doubt about her veiling ; and, on the other hand, naming " every woman," whereas he would have named the virgin (had ...
Page 37
... whole head constitutes " the -woman." > Its limits and boundaries reach as far as the place where the robe begins. The region of the veil is co-extensive with the space covered by the hair when unbound ; in order that the necks too may ...
... whole head constitutes " the -woman." > Its limits and boundaries reach as far as the place where the robe begins. The region of the veil is co-extensive with the space covered by the hair when unbound ; in order that the necks too may ...
Page 82
... whole of our hope is intimately united with the remaining expectation of Israel.9 Thus, even if some (features in the parable) are favourable, yet by others of a contrary significance the thorough carrying out of this comparison is ...
... whole of our hope is intimately united with the remaining expectation of Israel.9 Thus, even if some (features in the parable) are favourable, yet by others of a contrary significance the thorough carrying out of this comparison is ...
Other editions - View all
The Apostolic Fathers: Fathers of the Third Century Alexander Roberts,Arthur Cleveland Coxe No preview available - 2007 |
Common terms and phrases
able according already angels answer apostle appear assert become beginning believe better body called cause Celsus CHAP Christ Christian Church Comp course created Creator dead death desire divine doctrine earth evil exist expression faith Father fear flesh follows give given glory Gospel Greeks ground hand hath heart heaven Holy Holy Spirit honour human individual Jesus Jews John kind king learned light living Lord manner marriage Matt matter means mind moreover Moses nature observe once opinion origin pass passage Paul persons possess present prophets rational reason received reference regarding respect Scripture seems seen sense sins soul speak Spirit statement suffer suppose taken teaching things thou tion true truth understand understood unto virgin virtue whole wicked wisdom wish woman
Popular passages
Page 290 - There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
Page 352 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called : but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty...
Page 284 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Page 458 - For I determined not to know anything among you, save Jesus Christ, and him crucified.
Page 317 - That seeing they may see, and not perceive ; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Page 325 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 435 - Judas, which betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, saying, I have sinned in that I betrayed innocent blood.
Page 105 - And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, " Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely ; the cucumbers, and the melons, and the leeks, and the onions, and the garlic : but now our soul is dried away : there is nothing at all, beside this manna, before our eyes.