The Ante-Nicene Fathers: The Writings of the Fathers Down to A. D. 325 Volume IV Fathers of the Third Century -Tertullian Part 4; Minucius Felix; CommoAlexander Roberts "One of the first great events in Christian history was the Council of Nicaea in 325 AD, convened to organize Christian sects and beliefs into a unified doctrine. The great Christian clergymen who wrote before this famous event are referred to as the Ante-Nicenes and the Apostolic Fathers, and their writings are collected here in a ten-volume set. The Ante-Nicenes lived so close to the time of Christ that their interpretations of the New Testament are considered more authentic than modern voices. But they are also real and flawed men, who are more like their fellow Christians than they are like the Apostles, making their words echo in the ears of spiritual seekers. In Volume IV of the 10-volume collected works of the Ante-Nicenes first published between 1885 and 1896, readers will find the writings of: Tertullian, a Christian apologist and influential Latin Christian thinker Minucius Felix, known for his dialog Octavius Commodianus, a Latin poet who converted to Christianity Origen, a prolific writer and theologian." |
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Page iv
... seems on that account necessary first of all limit and to of these, and then to pass to die investigation oi other points. - — from O Qrivi'n Be Prin;-ij?;if INTRODUCTORY NOTICE. [a.0. 200-250.] This fourth volume of our series.
... seems on that account necessary first of all limit and to of these, and then to pass to die investigation oi other points. - — from O Qrivi'n Be Prin;-ij?;if INTRODUCTORY NOTICE. [a.0. 200-250.] This fourth volume of our series.
Page 36
... seems to irartetsi.tnu " psbbcaw bono stso." But it may be doubted whether the use of tbe singular " bono,1* and the sense in which " publicate " and " boinun " have previously occurred in this treatise, do not warrant the rendering ...
... seems to irartetsi.tnu " psbbcaw bono stso." But it may be doubted whether the use of tbe singular " bono,1* and the sense in which " publicate " and " boinun " have previously occurred in this treatise, do not warrant the rendering ...
Page 40
... seems clearly to be, as in the text, " the Jewish age " or dis/t'mtltitm ; as tit the primages, referred: to I Cor. X. it, where it is ra TtArs tqjp 3im>w and Beb. sx, 26, where again; it is ri*v tCiwvmv, the Jewish md all preeedmg ...
... seems clearly to be, as in the text, " the Jewish age " or dis/t'mtltitm ; as tit the primages, referred: to I Cor. X. it, where it is ra TtArs tqjp 3im>w and Beb. sx, 26, where again; it is ri*v tCiwvmv, the Jewish md all preeedmg ...
Page 42
... seems difficult, let us survey others who rope with still greater difficulties. How many are there who from the moment of their baptism set the seal (of virginity) upon their flesh? How many, again, who by equal mutual consent cancel ...
... seems difficult, let us survey others who rope with still greater difficulties. How many are there who from the moment of their baptism set the seal (of virginity) upon their flesh? How many, again, who by equal mutual consent cancel ...
Page 73
... seems struggling here, according to my view, with his own rule of prescription. He would free the doctrine from the charge of novelty by pointing it out in the Scripture of a hundred and sixty years before. But how instinctively the ...
... seems struggling here, according to my view, with his own rule of prescription. He would free the doctrine from the charge of novelty by pointing it out in the Scripture of a hundred and sixty years before. But how instinctively the ...
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The Apostolic Fathers: Fathers of the Third Century Alexander Roberts,Arthur Cleveland Coxe No preview available - 2007 |
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able according already angels answer apostle appear assert become beginning believe better body called cause Celsus CHAP Christ Christian Church Comp course created Creator dead death desire divine doctrine earth evil exist expression faith Father fear flesh follows give given glory Gospel Greeks ground hand hath heart heaven Holy Holy Spirit honour human individual Jesus Jews John kind king learned light living Lord manner marriage Matt matter means mind moreover Moses nature observe once opinion origin pass passage Paul persons possess present prophets rational reason received reference regarding respect Scripture seems seen sense sins soul speak Spirit statement suffer suppose taken teaching things thou tion true truth understand understood unto virgin virtue whole wicked wisdom wish woman
Popular passages
Page 290 - There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
Page 352 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called : but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty...
Page 284 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Page 458 - For I determined not to know anything among you, save Jesus Christ, and him crucified.
Page 317 - That seeing they may see, and not perceive ; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Page 325 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 435 - Judas, which betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, saying, I have sinned in that I betrayed innocent blood.
Page 105 - And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, " Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely ; the cucumbers, and the melons, and the leeks, and the onions, and the garlic : but now our soul is dried away : there is nothing at all, beside this manna, before our eyes.