The Ante-Nicene Fathers: The Writings of the Fathers Down to A. D. 325 Volume IV Fathers of the Third Century -Tertullian Part 4; Minucius Felix; CommoAlexander Roberts "One of the first great events in Christian history was the Council of Nicaea in 325 AD, convened to organize Christian sects and beliefs into a unified doctrine. The great Christian clergymen who wrote before this famous event are referred to as the Ante-Nicenes and the Apostolic Fathers, and their writings are collected here in a ten-volume set. The Ante-Nicenes lived so close to the time of Christ that their interpretations of the New Testament are considered more authentic than modern voices. But they are also real and flawed men, who are more like their fellow Christians than they are like the Apostles, making their words echo in the ears of spiritual seekers. In Volume IV of the 10-volume collected works of the Ante-Nicenes first published between 1885 and 1896, readers will find the writings of: Tertullian, a Christian apologist and influential Latin Christian thinker Minucius Felix, known for his dialog Octavius Commodianus, a Latin poet who converted to Christianity Origen, a prolific writer and theologian." |
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Page 7
... give birth to the Romans ; the seed of the Chaldeans is led out into Egypt ; subsequently, when transferred thence, it becomes the Jewish race,' So, too, the posterity of Hercules, in like wise, proceed to occupy the Peloponnesus for ...
... give birth to the Romans ; the seed of the Chaldeans is led out into Egypt ; subsequently, when transferred thence, it becomes the Jewish race,' So, too, the posterity of Hercules, in like wise, proceed to occupy the Peloponnesus for ...
Page 11
... give the epithet of 'sages' to the whole teacherhood of Quietude, who have consecrated that Quietude with the name of 'supreme' and 'unique' pleasure. Still, to some extent it will be allowed, even to me, to confer benefit on the public ...
... give the epithet of 'sages' to the whole teacherhood of Quietude, who have consecrated that Quietude with the name of 'supreme' and 'unique' pleasure. Still, to some extent it will be allowed, even to me, to confer benefit on the public ...
Page 13
... gives primitive names to middle-age corruptions; needless to say the "pall" of her court is nothing like the: pallium ... give it this name in the title, and I have retained it untranslated. * See note on p. ifio of vol. "%., this series ...
... gives primitive names to middle-age corruptions; needless to say the "pall" of her court is nothing like the: pallium ... give it this name in the title, and I have retained it untranslated. * See note on p. ifio of vol. "%., this series ...
Page 20
... give none so great occasion (for carnal appetite). Certainly, if even she be so, she ought not to set off (her beauty), but even to obscure it.'° CHAP. IV. — CONCERNING THE PLEA OF " PLEASING THE HUSBAND." As if I were speaking to ...
... give none so great occasion (for carnal appetite). Certainly, if even she be so, she ought not to set off (her beauty), but even to obscure it.'° CHAP. IV. — CONCERNING THE PLEA OF " PLEASING THE HUSBAND." As if I were speaking to ...
Page 22
... give the rein without stint to the indulgence of « Grs '5 Lamp, dt ft„c. XV. ad Jin » Gravitate. " Gravitatem, »° Pe suo. Comp. de Baft., c. xvii. {sub fix.), tie Cull. Fern., b, i. e. t. (>md,). licence. For how will you be able to ...
... give the rein without stint to the indulgence of « Grs '5 Lamp, dt ft„c. XV. ad Jin » Gravitate. " Gravitatem, »° Pe suo. Comp. de Baft., c. xvii. {sub fix.), tie Cull. Fern., b, i. e. t. (>md,). licence. For how will you be able to ...
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The Apostolic Fathers: Fathers of the Third Century Alexander Roberts,Arthur Cleveland Coxe No preview available - 2007 |
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able according already angels answer apostle appear assert become beginning believe better body called cause Celsus CHAP Christ Christian Church Comp course created Creator dead death desire divine doctrine earth evil exist expression faith Father fear flesh follows give given glory Gospel Greeks ground hand hath heart heaven Holy Holy Spirit honour human individual Jesus Jews John kind king learned light living Lord manner marriage Matt matter means mind moreover Moses nature observe once opinion origin pass passage Paul persons possess present prophets rational reason received reference regarding respect Scripture seems seen sense sins soul speak Spirit statement suffer suppose taken teaching things thou tion true truth understand understood unto virgin virtue whole wicked wisdom wish woman
Popular passages
Page 290 - There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
Page 352 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called : but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty...
Page 284 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Page 458 - For I determined not to know anything among you, save Jesus Christ, and him crucified.
Page 317 - That seeing they may see, and not perceive ; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Page 325 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 435 - Judas, which betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, saying, I have sinned in that I betrayed innocent blood.
Page 105 - And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, " Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely ; the cucumbers, and the melons, and the leeks, and the onions, and the garlic : but now our soul is dried away : there is nothing at all, beside this manna, before our eyes.