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Ει μεν και αύθι μένων Τρώων πόλιν αμφιμάχωμαι,
"Ωλετο μέν μοι νόσος, αταρ κλέος άφθoν έσαι
Ει δε κεν οίκαδ' ίκoιμι φίλην ές σαρίδα γαίαν,
"Ωλετό μοι κλέος εσθλόν, επί δηρόν δέ μοι αιων
*Εσσέαι, εδέ κε μ' ώκα τέλος θανάτοιο κιχείη.

Π. Ι. 410. The same poet tells us that Polyidus, a diviner, assured his son Euchenor, that, if he stayed at home, he should fall sick and die ; and if he went to Troy, he should be slain in battle : upon which the youth chose the latter fate.

"Ην δε τις Ευχήνωρ, Πολυδε μαντος υδς,
"Ος β' ευ ειδώς κηρ' ολοήν, επί νηος έβαινε
Πολλάκι γάρ οι έιπε γέρων αγαθός Πολύίδος,
Νέσω υπ' αρδαλέη φθίσθαι οίς εν μεγάροισιν,
"Η μετ' Αχαιων νηυσίν υπό Τρώεσσι δαμηναι.

ΙΙ. Ν. 669. Thus the Pagans had the same notion with that which is mentioned in Scripture, of a double destiny, depending on human choice.

Again : Man would be glad to know that he shall obtain a future good. Hope is one of the greatest comforts that poor mortals have in this world; but a certain foresight of prosperity produces a more solid joy, and a firmer support. God made some favourable predictions to Noah. He promised a multitude of blessings to Abraham, relating to him, to his family, and to his posterity. When Hagar was driven from her home, she and her son, and cast out into the wide world, an angel comforted her, and assured her that her son should be the father of a great nation. God repeated the same promises to Isaac which he had made to Abraham. He revealed himself to Jacob, when he was forced to fly from his father's house, and gave him assurances of support and protection. He foretold to Moses, that by him he would deliver the people of Israel, and to Joshua, that he should be victorious in all his wars, and to David that he should be king of Israel, and that the kingdom should continue in his family. Jeremiah comforted Baruch in his affliction with this prophecy, Thus saith the Lord, I will bring evil on all flesh, but thy life will I give thee for a prey in all places whither thou goest i xlv. 5. He himself, who was a man of sorrows, and lived in calamitous times, received this consolation from God, I am with thee to save thee, and to deliver thee. He also received an order from God to say to Ebedmelech the Æthiopian, I will bring evil upon this city, but I will deliver thee in that day, saith the Lord, and thou shalt not be given into the hand of the men of whom thou art afraid: for I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee, because thou hast put thy trust in me, saith the Lord. In the New Testament we find that St Paul, on some occasions, had a promise of deliverance out of the hands of his enemies. Our Saviour prophesied evil, that is, temporal evil, to all his disciples, and told them, that they should be exercised with sufferings and afflictions; but to compensate this, he promised them in the present world peace of mind, and joy in the Holy Spirit, and the Divine assistance, and in the world to come, eternal happiness.

gave

It must have been a great satisfaction to the illustrious persons whom we have mentioned, and to 0thers recorded in sacred history, that they were secure of the Divine favour and protection. This must have given them courage and constancy under all the difficulties of life, and have enabled them to look danger

; and

änd distress in the face. The Greek poet describing Ulysses as an example of prudence, patience, resolution and presence of mind under a variety of trials, supposes that he had not only the assistance of Pallas, but a prediction from Tiresias, that he should at last return home, and subdue his domestic enemies; and reign happy over his happy subjects, and come to a good old age. Odyss. A. 90.

To receive predictions of future unavoidable evils would be a curse rather than a blessing, and in the scriptures, when such predictions are delivered, it is by way of punishment. Thus God foretold to Eli all the evil which he would bring upon his family, and the prophets denounced upon some occasions the calamities which should befäl some wicked people, and the untimely death which they should not escape.

To know future blessings of which we shall partake, and to receive an admonition how we may avoid an impending evil, are favours which men would often be glad to receive; and these favours were granted to the people of God in ancient times and ruder ages, for several reasons which we have enumerated but when by his Son he had introduced a purer and sublimer religion, he no longer continued, under the evangelical dispensation, to inform men of such temporal events. It is enough for a Christian to know that he may secure to himself everlasting happiness by his obedience. As the great things relating to the next state were more clearly revealed, the smaller things relating to this world, and to its frivolous concerns, were shut up in obscurity.

The knowledge of the things which will befal us, and our parents, and children, and friends, how long we and they shall live, and when and how we shall

VOL. I.

die, die, are secrets which God has concealed from us; and which in wisdom and kindness he has conceal. ed from us. Sometimes prosperous events come most agreeable when they are least expected, and it would be a sad thing to anticipate all our griefs, and to be miserable before hand.

And yet such has been the disposition of men in almost all ages, that many have had an intemperate desire of this knowledge, which gave rise and encouragement to wicked arts and to vile impostures. History, both ancient and modern, informs us of this, and affords us several examples of princes, statesmen, politicians, who have had little or no religion, who have been mere atheists both in principles and in practice, as Tiberius, the Cardinals Richelieu and Mazarin, and others, who yet were very credulous in this way, with all their free-thinking, and gave great heed to divination, and to predictions made by pretenders to those arts ; so that irreligion and superstition are not at all inconsistent, and he who believes no God, may believe in evil spirits, or unknown powers, or fatal influences of the heavenly bodies. Pliny the elder, who had atheistical notions, yet says of earthquakes, that the mischief which they portend is as great as that which they cause, if not greater, and that the city of Rome was never shaken with one, which did not forebode future evil. Nec vero simplex malum, aut in ipso tantum motu periculum est; sed par aut majus ostento. Nunquam urbs Roma tremuit, ut non futuri eventus alicujus id prænuncium esset. L. II. lxxxvi. p. 113.

Il n'y a rien de si commun, que de voir les Incredules entêtez de lAstrologie Judiciaire, et persuadez que les Magiciens font des choses qui sont au dessus de l'ordre de la nature. Par exemple, on accuse deux grands mi

nistres

mistres d'Etat, dont les actions ne nous laissent pas croire que la foi en Dieu fût une de leurs plus grandes vertus, d'avoir crú tous deux les predictions des Astrologues; et l'un d'eux, de s'étre persuadé qu'un homme qui vomissoit diverses liqueurs, le faisoit par le moyen de la Magie. Le Cardinal de Richelieu," dit Vittorio Siri, Mem. Rec. T. viii. p. 669. “ consultoit outre l'Astrologie, toute sorte de divinations, jusqu'à des femelettes ; dont la " science consiste en des vapeurs de Mere, qui leur font predire par hazard quelque évenement fortuit. Il étoit " si credule qu'il attribuoit à l'operation du Démon l'art de jetter par la bouche toutes sortes de liqueurs; après avoir de l'eau, comme le faisoit un Charlatan Italien. " Mazarin n'étant pas encore Cardinal, ayant éclatté de. rire à un discours si simple, pensa perdre sa faveur par " ; et le Cardinal irrité de cet éclat de rire, par le" quel il jugea que Mazarin se moquoit de lui; lui dit ironequement, qu'il n'étoit pas Monsieur Mazarin qui avoit une profonde étude et une exacte connoissance de is tout. Mazarin repliqua tout soumis, qu'en donnant

o cinquante pistoles, que le Charlatan demandoit pour " enseigner son secret, on verroit si l'operation du 6 mon s'en méloit. Mazarin regardoit toutes les divina" tions, comme des sottises, excepté l'Astrologie, dont il étoit fort entété, quoiqu'il feignit le contraire. Lorsque " Madame Mancini sa seur mourut, et ensuite la Duchessé de Mercmur sa Niece, comme il eut par-accomplie la prediction, qu'un Astrologue en droit faite " à Rome, par écrit longtems auparavant, il en devint extraordinairement triste et mélancholique ; non par tendresse pour ses parens, mais parceque ce même A* strologue avoit fixé le tems de sa mort à un terme qui s'approchoit. Il en perdit l'appetit, et demeura plusieurs nuits sans dormir."

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