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making them partakers of his bounty. On his guard, he bestowed particular attention: he himself daily reviewing some part of them, lavishing commendation, and sometimes blame; but the latter seldom fell on any but the administrators.”*

What an example! yet what a melancholy misapplication of talents! And the crowning misery is, "The paths of glory lead but to the grave." But let the master of a family proceed on similar principles; instead of leading those under him to ruin, both children and servants may, by him, as an instrument, not only be prepared for enjoying this life, but be conducted to immortality.

SERVANTS AND CHILDREN.-By many parents this is a connexion which they most of all overlook: it is indeed one to which many have scarcely ever adverted; whilst others, from a haughty and childish, not to say mean regard to the distinctions of rank, will not condescend to study it. Provided that the children are kept clean and neat; if the servants also speak kindly to them in their parents' presence, and seem to entertain some degree of affection for them, nothing more is thought of. But of what principles are these servants? Have you calculated how they will or may act when out of your sight? Is it not worthy of some reflection, for what end persons of an inferior station in society should have been brought home to dwell, of necessity, in such close contact with your children? You well know, that, through a very slight failure in only one point of administration or government, mis

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chief may be generated, which another day will sap the foundations of the whole fabric. So it certainly may be with a family: while the master is going on from day to day, during the infancy of his children, heedlessly saying, that "business must be attended to," or, "I cannot attend to every little thing." But surely the connexion between servant and child can be of no inferior importance, when consequences so fatal to your future peace and your children's benefit are involved in it. By the unprincipled language, the deceitful or improper conduct of only a single servant, has an immoral pestilence or plague been introduced into many a family; the effects of which have continued to molest long after the servant was gone, or perhaps dead. And where is the safeguard against such an evil to be found, if it is not in the principles of parents; in their conscientious proceedings when choosing servants in the first instance, and their superintendence afterwards? Think not, Parents, of the kitchen, the laundry, the parlour, the table, or the manner only, in all cases-think of the children too; and remember, that, with these servants, or at least some of them, your children must of necessity come frequently in contact.

There was one man of whom you have heard, who, though a King upon the throne, thought not such a subject below his notice. "Mine eyes," said he, "shall be upon the faithful of the land, that they may dwell with me. He that walketh in a perfect way, he shall serve me: he that worketh deceit shall not dwell within my house he that telleth lies shall not tarry in my sight." Were the heads of families to act on similar principles, not only would they secure the

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blessing of God on their family, but prevent much evil in the church of God. This high end, among others, David had in view; for this was, in fact, one branch of his instrumentality, when resolving to cut off "all wicked doers from the city of the Lord." So, in modern times, the character and conduct of unprincipled servants being so treated, would effectually prevent their being received into church-fellowship, or would prove the happy key to their being expelled from it.

To return, however, to the nursery, or rather the domestic roof-observe only, that these servants are, in truth, the first individuals, taken from the great body of civil society, with whom your children are one day to mingle and converse, and their connexion with them is the first link of their connexion with it. At this safe and early period, under your own eye, and in miniature, you have an opportunity of ascertaining how they are likely to conduct themselves in the wide world afterwards. Here, if your servants are persons of character, is the first little enclosure which will afford you a marked display either of the amiable or corrupt dispositions of your children. Now, for what end, need I ask, are these two parties thus brought into contact, so far as the children are concerned? Can it be for no valuable end to them and yourself? or is it providential? Certainly it is. It is for you to instruct them how to behave, and how to feel towards these individuals: for so important is the connexion formed between them and your servant, that either a proud or tyrannical, a benevolent or gentle spirit, will be formed, by means of the conduct which they are taught to observe towards those

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with whom, in their earliest years, they thus so far associate. These individuals, chosen by yourself, out of the great family of mankind, have been providentially brought home to your own fireside, to answer, through domestic economy, the most valuable of purposes another day.

Such are the various connexions of this all-important constitution; and what is this but the world in miniature, or rather in the bud and blossom of its being? Here it is that every connexion of future life is presented before us: here every future affection of the heart, and every future form of duty, are called to their earliest efforts; and these, confessedly, are the most important. Here, in their first elementary school, provided by infinite wisdom, are the actors in all the future affairs of life, whether great or small, who will fill the world with blessings, or with mischief, when our heads lie low in the dust.

SECTION FOURTH.

THE PENALTY

OR

PUNISHMENT OF DISOBE

DIENCE OR NEGLECT, DESCENDING TO POSTERITY.

The domestic Constitution framed for this life; in this life the punishment is inflicted-Visitation of the Fathers on the Children explained and illustrated by Examples-This Visitation inevitable-displaying superlative moral beauty, and, however serious in its consequences, yet involving mercy to mankind.

For the understanding of this subject, it may be necessary to remember, that the constitution of families being formed in this world, in this world they are also broken up; yet so compactly built are they, or so "fitly framed together," that, in the divine administration, as such, they are considered in most respects as we do persons. That which is done by them at one period is visited upon them at another; and as Adam was visited in "the cool of the evening" for what he had done in the heat of the day, so it is here. Men may object to this, though, when all is known, the course is unobjectionable; but though we had not been able to explain it satisfactorily to every humane and upright mind, still such appears to be the divine law in every age. When Israel was in Babylon, this part of the divine procedure was strongly resented: "The fathers," said they, "have eaten sour grapes, and the children's teeth are set on edge." The punishment of the sins of the nation, from the days of Manasseh, had fallen on that gene

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