History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V. |
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Page 5
... successors ; the splendid public eloquence had expired on the lips of Chrysostom . There was no writer who laid strong hold on the imagination or reason of men , except the author of that extraordinary book , ascribed to Dionysius the ...
... successors ; the splendid public eloquence had expired on the lips of Chrysostom . There was no writer who laid strong hold on the imagination or reason of men , except the author of that extraordinary book , ascribed to Dionysius the ...
Page 19
... successors . Its age of total obscurity is passed , its indistinct twilight is brightening into open day . The Christian ... successor of Damasus . There is another advantage in this division ; the first authentic decretal is versy ...
... successors . Its age of total obscurity is passed , its indistinct twilight is brightening into open day . The Christian ... successor of Damasus . There is another advantage in this division ; the first authentic decretal is versy ...
Page 20
... of Charlemagne breaks up at his death . Under his successors the spiritual supre- macy , in part the temporal , falls to the clergy . Growth of the Transalpine hierarchy . Pope Nicholas the First accepts 20 BOOK I. LATIN CHRISTIANITY .
... of Charlemagne breaks up at his death . Under his successors the spiritual supre- macy , in part the temporal , falls to the clergy . Growth of the Transalpine hierarchy . Pope Nicholas the First accepts 20 BOOK I. LATIN CHRISTIANITY .
Page 21
... successors . Now 1073 . commences the complete organisation of the sacerdotal caste as independent of , and claiming superiority to all temporal powers . The strife of centuries ends in A.D. 1095 . the enforced celibacy of the clergy ...
... successors . Now 1073 . commences the complete organisation of the sacerdotal caste as independent of , and claiming superiority to all temporal powers . The strife of centuries ends in A.D. 1095 . the enforced celibacy of the clergy ...
Page 33
... successor of St. Peter in the see of Rome . It bears in its front , and throughout , the character of a romance ; it can hardly be considered even as mythic history . Its groundwork is that so common in the latest Greek and in the Latin ...
... successor of St. Peter in the see of Rome . It bears in its front , and throughout , the character of a romance ; it can hardly be considered even as mythic history . Its groundwork is that so common in the latest Greek and in the Latin ...
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Common terms and phrases
Acacius Africa Alexandria Anastasius anathema Apostles appear apud Arian asserted Augustine authority barbarian Bishop of Constantinople Bishop of Rome Candidianus Carthage Catholic Celestine character Chris Christ Christendom Church civil clergy Clovis commanded condemned Constanti Constantinople controversy Council of Chalcedon Cyprian Cyril death declared decrees degradation deposed dignity Dioscorus divine doctrine doubt East Eastern ecclesiastical edict Emperor Empire Ephesus episcopal Epist Eutyches exile factions faith favour Felix Flavianus Gaul Gothic Goths Greek heathen Henoticon heresy heretics Hilarius holy honour Imperial Italy Jerome John of Antioch Justinian King Labbe Latin Christianity letter Macedonius monks Nestorian Nestorius nople Novatian opinions orthodox pagan party Patriarch peace Pelagius persecution Peter Peter the Fuller Pontiff Pope prelates Presbyter province Pulcheria quæ quod Ravenna religion religious rival Roman slave sovereign strife sub ann successor supremacy Symmachus Synod Teutonic Theodoric Theodosius throne tion Vandal Vigilius Virgin West Western whole Zosimus καὶ
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Page 415 - History, to be true, must condescend to speak the language of legend. The belief of the times is part of the record of the times ; and, though there may occur what may baffle its more calm and searching philosophy, it must not disdain that which was the primal, almost universal, motive of human life.
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Page 279 - Thou hast also given me the necks of mine enemies ; that I might destroy them that hate me.
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Page 286 - Christianity all its ferocity, with none of its generosity or magnanimity ; its energy shows itself in atrocity of cruelty and even of sensuality. Christianity has given to barbarism hardly more than its superstition and its hatred of heretics and unbelievers. Throughout, assassinations, parricides, and fratricides intermingle with adulteries and rapes.
Page 10 - Christianity seems the inevitable consequence of man's progress in knowledSe> and in the more general dissemination of "y- that knowledge. Human thought is almost compelled to assert, and cannot help asserting, its original freedom. And as that progress is manifestly a law of human nature, proceeding from the divine Author of our being, this self-adaptation of the one true religion to that progress must have the divine sanction, and may be supposed, without presumption, to have been contemplated...
Page 249 - Monks in Alexandria, monks in Antioch, monks in Jerusalem, monks in Constantinople, decide peremptorily on orthodoxy and heterodoxy. The bishops themselves cower before them. Macedonius in Constantinople, Flavianus in Antioch, Elias in Jerusalem, condemn themselves, and abdicate or are driven from their sees. Persecution is universal ; persecution by every means of violence and cruelty; the only question is in whose hands is the power to persecute.
Page 2 - Voyages of Discovery and Research within the Arctic Regions, from 1818 to the present time, in search of a NorthWest Passage : with Two Attempts to reach the North Pole. Abridged and arranged from the Official Narratives.