History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V. |
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Page 2
... seems to have been studied even with stronger predilection in the trans - Euphratic East . Hence Greek Christianity was insatiably inquisitive , specu- lative . Confident in the inexhaustible copiousness and fine precision of its ...
... seems to have been studied even with stronger predilection in the trans - Euphratic East . Hence Greek Christianity was insatiably inquisitive , specu- lative . Confident in the inexhaustible copiousness and fine precision of its ...
Page 10
... seems the inevitable consequence of man's progress in know- development ledge , and in the more general dissemination of ity . that knowledge . Human thought is almost com- pelled to assert , and cannot help asserting , its original ...
... seems the inevitable consequence of man's progress in know- development ledge , and in the more general dissemination of ity . that knowledge . Human thought is almost com- pelled to assert , and cannot help asserting , its original ...
Page 18
... seem as though the establish- ment of its own supremacy was its ultimate aim - the con- version of the different races of Barbarians , who constituted the world of Latin Christendom - Monasticism , with the forms which it assumed in its ...
... seem as though the establish- ment of its own supremacy was its ultimate aim - the con- version of the different races of Barbarians , who constituted the world of Latin Christendom - Monasticism , with the forms which it assumed in its ...
Page 23
... seem that this list was composed after Greek and Latin Christianity had become hostile . illustration of the worthlessness of these traditions , Telesphorus is reckoned as a martyr on the authority of Irenĉus ( 1. ii . , c . 3 ; compare ...
... seem that this list was composed after Greek and Latin Christianity had become hostile . illustration of the worthlessness of these traditions , Telesphorus is reckoned as a martyr on the authority of Irenĉus ( 1. ii . , c . 3 ; compare ...
Page 28
... seem to have been in a state of suspended anima- tion after Quintilian , the Plinys , and Ta- citus . Not merely are there no writers of name who have survived , but there hardly seem to have been any . From Juvenal to Claudian there is ...
... seem to have been in a state of suspended anima- tion after Quintilian , the Plinys , and Ta- citus . Not merely are there no writers of name who have survived , but there hardly seem to have been any . From Juvenal to Claudian there is ...
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Acacius Africa Alexandria Anastasius anathema appear apud Arian asserted Augustine authority barbarian barbaric Benedict Bishop of Constantinople Bishop of Rome Boethius Burgundian Candidianus Catholic Celestine CHAP character Christ Christendom Church civil clergy Clovis commanded condemned conquest Constanti Constantinople Council of Chalcedon crime Cyril death declared decrees degradation deposed dignity Dioscorus divine doctrine doubt East Eastern ecclesiastical edict Emperor Empire Ephesus Epist Eutyches exile faith Felix Flavianus Gaul Gothic Goths Greek Gregory heathen Henoticon heresy heretics Hilarius holy honour Imperial Italy Jews John of Antioch Justinian King Labbe letter Lombards Macedonius monasteries monks Nestorian Nestorius nople Odoacer orthodox Ostrogothic pagan party Patriarch peace Pelagius persecution Peter Peter the Fuller Pontiff Pope prelates province quĉ quod Ravenna reign religion religious Roman sacred slave sovereign stantinople strife successor supremacy Symmachus synod Teutonic Theodoric Theodosius throne tion Vandal Vigilius Visigothic West Western whole καὶ
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Page 415 - History, to be true, must condescend to speak the language of legend. The belief of the times is part of the record of the times ; and, though there may occur what may baffle its more calm and searching philosophy, it must not disdain that which was the primal, almost universal, motive of human life.
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Page 279 - Thou hast also given me the necks of mine enemies ; that I might destroy them that hate me.
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Page 286 - Christianity all its ferocity, with none of its generosity or magnanimity ; its energy shows itself in atrocity of cruelty and even of sensuality. Christianity has given to barbarism hardly more than its superstition and its hatred of heretics and unbelievers. Throughout, assassinations, parricides, and fratricides intermingle with adulteries and rapes.
Page 10 - Christianity seems the inevitable consequence of man's progress in knowledSe> and in the more general dissemination of "y- that knowledge. Human thought is almost compelled to assert, and cannot help asserting, its original freedom. And as that progress is manifestly a law of human nature, proceeding from the divine Author of our being, this self-adaptation of the one true religion to that progress must have the divine sanction, and may be supposed, without presumption, to have been contemplated...
Page 249 - Monks in Alexandria, monks in Antioch, monks in Jerusalem, monks in Constantinople, decide peremptorily on orthodoxy and heterodoxy. The bishops themselves cower before them. Macedonius in Constantinople, Flavianus in Antioch, Elias in Jerusalem, condemn themselves, and abdicate or are driven from their sees. Persecution is universal ; persecution by every means of violence and cruelty; the only question is in whose hands is the power to persecute.
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