History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V. |
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Page iii
... respects with greater fulness , yet without unnecessary repetition , into its history during the first four centuries . On one extremely dark part of that history a book but recently discovered has thrown unexpected light . The sentence ...
... respects with greater fulness , yet without unnecessary repetition , into its history during the first four centuries . On one extremely dark part of that history a book but recently discovered has thrown unexpected light . The sentence ...
Page xi
... respect Merovingian kings . 283-4 287 Christianity barbarises Increase of sacerdotal power - Bishops a separate order CHAPTER III . 289 ib . THEODORIC THE OSTROGOTH . Ostrogothic kingdom in Italy 293 · Odoacer ib .. · Union of the races ...
... respect Merovingian kings . 283-4 287 Christianity barbarises Increase of sacerdotal power - Bishops a separate order CHAPTER III . 289 ib . THEODORIC THE OSTROGOTH . Ostrogothic kingdom in Italy 293 · Odoacer ib .. · Union of the races ...
Page 3
... respect the traditionary greatness of some city , which had been the abode of their kings , or which was the seat of a central provincial government : other cities , from their wealth and population , may have assumed a superior rank ...
... respect the traditionary greatness of some city , which had been the abode of their kings , or which was the seat of a central provincial government : other cities , from their wealth and population , may have assumed a superior rank ...
Page 39
... respect for the Greek philosophy : he is dead to the beauty of the dying hours of Socrates ; his Dæmon is a devil . " No man comes to God but by Christ ; of these things the heathen knew nothing . " T. de Anim . i . 39. Compare Ritter ...
... respect for the Greek philosophy : he is dead to the beauty of the dying hours of Socrates ; his Dæmon is a devil . " No man comes to God but by Christ ; of these things the heathen knew nothing . " T. de Anim . i . 39. Compare Ritter ...
Page 47
... respects no dates . The intercourse between Carthage and Rome , on account of the corn trade alone , was probably more regular and rapid than with any other part of the empire mutatis mutandis - like that between Marseilles and Algeria ...
... respects no dates . The intercourse between Carthage and Rome , on account of the corn trade alone , was probably more regular and rapid than with any other part of the empire mutatis mutandis - like that between Marseilles and Algeria ...
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Common terms and phrases
Acacius Africa Alexandria Anastasius anathema Apostles appear apud Arian asserted Augustine authority barbarian Bishop of Constantinople Bishop of Rome Candidianus Carthage Catholic Celestine character Chris Christ Christendom Church civil clergy Clovis commanded condemned Constanti Constantinople controversy Council of Chalcedon Cyprian Cyril death declared decrees degradation deposed dignity Dioscorus divine doctrine doubt East Eastern ecclesiastical edict Emperor Empire Ephesus episcopal Epist Eutyches exile factions faith favour Felix Flavianus Gaul Gothic Goths Greek heathen Henoticon heresy heretics Hilarius holy honour Imperial Italy Jerome John of Antioch Justinian King Labbe Latin Christianity letter Macedonius monks Nestorian Nestorius nople Novatian opinions orthodox pagan party Patriarch peace Pelagius persecution Peter Peter the Fuller Pontiff Pope prelates Presbyter province Pulcheria quæ quod Ravenna religion religious rival Roman slave sovereign strife sub ann successor supremacy Symmachus Synod Teutonic Theodoric Theodosius throne tion Vandal Vigilius Virgin West Western whole Zosimus καὶ
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Page 415 - History, to be true, must condescend to speak the language of legend. The belief of the times is part of the record of the times ; and, though there may occur what may baffle its more calm and searching philosophy, it must not disdain that which was the primal, almost universal, motive of human life.
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Page 279 - Thou hast also given me the necks of mine enemies ; that I might destroy them that hate me.
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Page 286 - Christianity all its ferocity, with none of its generosity or magnanimity ; its energy shows itself in atrocity of cruelty and even of sensuality. Christianity has given to barbarism hardly more than its superstition and its hatred of heretics and unbelievers. Throughout, assassinations, parricides, and fratricides intermingle with adulteries and rapes.
Page 10 - Christianity seems the inevitable consequence of man's progress in knowledSe> and in the more general dissemination of "y- that knowledge. Human thought is almost compelled to assert, and cannot help asserting, its original freedom. And as that progress is manifestly a law of human nature, proceeding from the divine Author of our being, this self-adaptation of the one true religion to that progress must have the divine sanction, and may be supposed, without presumption, to have been contemplated...
Page 249 - Monks in Alexandria, monks in Antioch, monks in Jerusalem, monks in Constantinople, decide peremptorily on orthodoxy and heterodoxy. The bishops themselves cower before them. Macedonius in Constantinople, Flavianus in Antioch, Elias in Jerusalem, condemn themselves, and abdicate or are driven from their sees. Persecution is universal ; persecution by every means of violence and cruelty; the only question is in whose hands is the power to persecute.
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