History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V. |
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Page xi
... Religious wars . 278 Influence of clergy - Clergy Latin 280 Effects of conversion on Teutons 282 on moral purity - German character in this respect Merovingian kings . 283-4 287 Christianity barbarises Increase of sacerdotal power ...
... Religious wars . 278 Influence of clergy - Clergy Latin 280 Effects of conversion on Teutons 282 on moral purity - German character in this respect Merovingian kings . 283-4 287 Christianity barbarises Increase of sacerdotal power ...
Page 1
... religion and of man- kind , during many centuries after the extinction of Pagan- ism , is the rise , the development , and the domi- Latin Chris- nation of Latin Christianity . Though the religion tianity . of Christ had its origin ...
... religion and of man- kind , during many centuries after the extinction of Pagan- ism , is the rise , the development , and the domi- Latin Chris- nation of Latin Christianity . Though the religion tianity . of Christ had its origin ...
Page 2
... religion of the Roman East , dis- cussing the Divine Light on Mount Tabor . It In their polity the Grecian churches were a federation of republics , as were the settlements of the Jews . But they were founded on a religious , not on a ...
... religion of the Roman East , dis- cussing the Divine Light on Mount Tabor . It In their polity the Grecian churches were a federation of republics , as were the settlements of the Jews . But they were founded on a religious , not on a ...
Page 4
... religion under the Mohammedan dominion . The Bishop of Constantinople was the passive victim , the humble slave , or ... religious indolence ; but except where the monks formed themselves , as they frequently did , into fierce political ...
... religion under the Mohammedan dominion . The Bishop of Constantinople was the passive victim , the humble slave , or ... religious indolence ; but except where the monks formed themselves , as they frequently did , into fierce political ...
Page 5
... religious affections : it destroyed the images , but it did not reveal the Original Deity , or the Christ in his ... religion of revived Greece , and of the vast Russian empire . Latin Christianity , on the other hand , seemed endowed ...
... religious affections : it destroyed the images , but it did not reveal the Original Deity , or the Christ in his ... religion of revived Greece , and of the vast Russian empire . Latin Christianity , on the other hand , seemed endowed ...
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Common terms and phrases
Acacius Africa Alexandria Anastasius anathema Apostles appear apud Arian asserted Augustine authority barbarian Bishop of Constantinople Bishop of Rome Candidianus Carthage Catholic Celestine character Chris Christ Christendom Church civil clergy Clovis commanded condemned Constanti Constantinople controversy Council of Chalcedon Cyprian Cyril death declared decrees degradation deposed dignity Dioscorus divine doctrine doubt East Eastern ecclesiastical edict Emperor Empire Ephesus episcopal Epist Eutyches exile factions faith favour Felix Flavianus Gaul Gothic Goths Greek heathen Henoticon heresy heretics Hilarius holy honour Imperial Italy Jerome John of Antioch Justinian King Labbe Latin Christianity letter Macedonius monks Nestorian Nestorius nople Novatian opinions orthodox pagan party Patriarch peace Pelagius persecution Peter Peter the Fuller Pontiff Pope prelates Presbyter province Pulcheria quæ quod Ravenna religion religious rival Roman slave sovereign strife sub ann successor supremacy Symmachus Synod Teutonic Theodoric Theodosius throne tion Vandal Vigilius Virgin West Western whole Zosimus καὶ
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Page 286 - Christianity all its ferocity, with none of its generosity or magnanimity ; its energy shows itself in atrocity of cruelty and even of sensuality. Christianity has given to barbarism hardly more than its superstition and its hatred of heretics and unbelievers. Throughout, assassinations, parricides, and fratricides intermingle with adulteries and rapes.
Page 10 - Christianity seems the inevitable consequence of man's progress in knowledSe> and in the more general dissemination of "y- that knowledge. Human thought is almost compelled to assert, and cannot help asserting, its original freedom. And as that progress is manifestly a law of human nature, proceeding from the divine Author of our being, this self-adaptation of the one true religion to that progress must have the divine sanction, and may be supposed, without presumption, to have been contemplated...
Page 249 - Monks in Alexandria, monks in Antioch, monks in Jerusalem, monks in Constantinople, decide peremptorily on orthodoxy and heterodoxy. The bishops themselves cower before them. Macedonius in Constantinople, Flavianus in Antioch, Elias in Jerusalem, condemn themselves, and abdicate or are driven from their sees. Persecution is universal ; persecution by every means of violence and cruelty; the only question is in whose hands is the power to persecute.
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