History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V. |
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Page 9
... once on the reason , on the conscience , and on the passions of men . This faith , with a less perfectly organised outward system , has exer- cised a more profound moral control , through the sense of strictly personal responsibility ...
... once on the reason , on the conscience , and on the passions of men . This faith , with a less perfectly organised outward system , has exer- cised a more profound moral control , through the sense of strictly personal responsibility ...
Page 23
... once in the whole church , and in the lives of the bishops ; the first initiatory movements in the conquest of the world , of the mistress of the world , by the religion of Christ . How did the Church enlarge her sphere in Rome ? how ...
... once in the whole church , and in the lives of the bishops ; the first initiatory movements in the conquest of the world , of the mistress of the world , by the religion of Christ . How did the Church enlarge her sphere in Rome ? how ...
Page 27
... once to their flourishing condition , to their constant communication with more dis- tant parts of the empire , " and thus incidentally , perhaps , to the class , the middle or mercantile class , which formed the greater part of the ...
... once to their flourishing condition , to their constant communication with more dis- tant parts of the empire , " and thus incidentally , perhaps , to the class , the middle or mercantile class , which formed the greater part of the ...
Page 31
... once in the post of the greatest distinction , and that of the greatest difficulty and danger . The Christian world would look with trembling interest on his conduct , as his example might either glorify or disgrace the Church ; on his ...
... once in the post of the greatest distinction , and that of the greatest difficulty and danger . The Christian world would look with trembling interest on his conduct , as his example might either glorify or disgrace the Church ; on his ...
Page 53
... once to Rome and to Carthage ; Arles , indeed , in southern Gaul , may still have been Greek . But the high character of Cyprian , and the flou- rishing state of the African Churches , combined with their Latinity to endow them with ...
... once to Rome and to Carthage ; Arles , indeed , in southern Gaul , may still have been Greek . But the high character of Cyprian , and the flou- rishing state of the African Churches , combined with their Latinity to endow them with ...
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Common terms and phrases
Acacius Africa Alexandria Anastasius anathema Apostles appear apud Arian asserted Augustine authority barbarian Bishop of Constantinople Bishop of Rome Candidianus Carthage Catholic Celestine character Chris Christ Christendom Church civil clergy Clovis commanded condemned Constanti Constantinople controversy Council of Chalcedon Cyprian Cyril death declared decrees degradation deposed dignity Dioscorus divine doctrine doubt East Eastern ecclesiastical edict Emperor Empire Ephesus episcopal Epist Eutyches exile factions faith favour Felix Flavianus Gaul Gothic Goths Greek heathen Henoticon heresy heretics Hilarius holy honour Imperial Italy Jerome John of Antioch Justinian King Labbe Latin Christianity letter Macedonius monks Nestorian Nestorius nople Novatian opinions orthodox pagan party Patriarch peace Pelagius persecution Peter Peter the Fuller Pontiff Pope prelates Presbyter province Pulcheria quæ quod Ravenna religion religious rival Roman slave sovereign strife sub ann successor supremacy Symmachus Synod Teutonic Theodoric Theodosius throne tion Vandal Vigilius Virgin West Western whole Zosimus καὶ
Popular passages
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Page 415 - History, to be true, must condescend to speak the language of legend. The belief of the times is part of the record of the times ; and, though there may occur what may baffle its more calm and searching philosophy, it must not disdain that which was the primal, almost universal, motive of human life.
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Page 279 - Thou hast also given me the necks of mine enemies ; that I might destroy them that hate me.
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Page 286 - Christianity all its ferocity, with none of its generosity or magnanimity ; its energy shows itself in atrocity of cruelty and even of sensuality. Christianity has given to barbarism hardly more than its superstition and its hatred of heretics and unbelievers. Throughout, assassinations, parricides, and fratricides intermingle with adulteries and rapes.
Page 10 - Christianity seems the inevitable consequence of man's progress in knowledSe> and in the more general dissemination of "y- that knowledge. Human thought is almost compelled to assert, and cannot help asserting, its original freedom. And as that progress is manifestly a law of human nature, proceeding from the divine Author of our being, this self-adaptation of the one true religion to that progress must have the divine sanction, and may be supposed, without presumption, to have been contemplated...
Page 249 - Monks in Alexandria, monks in Antioch, monks in Jerusalem, monks in Constantinople, decide peremptorily on orthodoxy and heterodoxy. The bishops themselves cower before them. Macedonius in Constantinople, Flavianus in Antioch, Elias in Jerusalem, condemn themselves, and abdicate or are driven from their sees. Persecution is universal ; persecution by every means of violence and cruelty; the only question is in whose hands is the power to persecute.
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