History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V. |
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Page iv
... admitted them into the text , not desiring to speak with certainty , where certainty appeared unattainable ; in general I have reserved such discussions , when inevitable , for the notes . Even in the notes I have endeavoured to avoid ...
... admitted them into the text , not desiring to speak with certainty , where certainty appeared unattainable ; in general I have reserved such discussions , when inevitable , for the notes . Even in the notes I have endeavoured to avoid ...
Page 3
... admitted the Christians of other places by some established sign , or by recom- mendatory letters . They were often bound together by mutual charitable subventions . Still each was an absolutely independent community . The Roman East ...
... admitted the Christians of other places by some established sign , or by recom- mendatory letters . They were often bound together by mutual charitable subventions . Still each was an absolutely independent community . The Roman East ...
Page 46
... admitted men who had been twice , even thrice married , to holy orders ; he allowed those already in orders to marry . His more indulgent party appealed to the evangelical argument , " Who art thou that judgest another man's servant ...
... admitted men who had been twice , even thrice married , to holy orders ; he allowed those already in orders to marry . His more indulgent party appealed to the evangelical argument , " Who art thou that judgest another man's servant ...
Page 50
... admitted as penitents , now nobly joined . Cornelius was banished , it is said , by the Planè quoniam pro magnitudine sua debeat Carthaginem Roma præcedere , illic majora et graviora commisit . Qui istic adversus ecclesiam diaconum ...
... admitted as penitents , now nobly joined . Cornelius was banished , it is said , by the Planè quoniam pro magnitudine sua debeat Carthaginem Roma præcedere , illic majora et graviora commisit . Qui istic adversus ecclesiam diaconum ...
Page 52
... admitted to Christian privileges . He enforced this rule , according to his adversaries ( his own letters are lost ) , with imperious dictation . At length he broke off communion with all the churches of the East , and of Africa , which ...
... admitted to Christian privileges . He enforced this rule , according to his adversaries ( his own letters are lost ) , with imperious dictation . At length he broke off communion with all the churches of the East , and of Africa , which ...
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Common terms and phrases
Acacius Africa Alexandria Anastasius anathema Apostles appear apud Arian asserted Augustine authority barbarian Bishop of Constantinople Bishop of Rome Candidianus Carthage Catholic Celestine character Chris Christ Christendom Church civil clergy Clovis commanded condemned Constanti Constantinople controversy Council of Chalcedon Cyprian Cyril death declared decrees degradation deposed dignity Dioscorus divine doctrine doubt East Eastern ecclesiastical edict Emperor Empire Ephesus episcopal Epist Eutyches exile factions faith favour Felix Flavianus Gaul Gothic Goths Greek heathen Henoticon heresy heretics Hilarius holy honour Imperial Italy Jerome John of Antioch Justinian King Labbe Latin Christianity letter Macedonius monks Nestorian Nestorius nople Novatian opinions orthodox pagan party Patriarch peace Pelagius persecution Peter Peter the Fuller Pontiff Pope prelates Presbyter province Pulcheria quæ quod Ravenna religion religious rival Roman slave sovereign strife sub ann successor supremacy Symmachus Synod Teutonic Theodoric Theodosius throne tion Vandal Vigilius Virgin West Western whole Zosimus καὶ
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Page 415 - History, to be true, must condescend to speak the language of legend. The belief of the times is part of the record of the times ; and, though there may occur what may baffle its more calm and searching philosophy, it must not disdain that which was the primal, almost universal, motive of human life.
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Page 286 - Christianity all its ferocity, with none of its generosity or magnanimity ; its energy shows itself in atrocity of cruelty and even of sensuality. Christianity has given to barbarism hardly more than its superstition and its hatred of heretics and unbelievers. Throughout, assassinations, parricides, and fratricides intermingle with adulteries and rapes.
Page 10 - Christianity seems the inevitable consequence of man's progress in knowledSe> and in the more general dissemination of "y- that knowledge. Human thought is almost compelled to assert, and cannot help asserting, its original freedom. And as that progress is manifestly a law of human nature, proceeding from the divine Author of our being, this self-adaptation of the one true religion to that progress must have the divine sanction, and may be supposed, without presumption, to have been contemplated...
Page 249 - Monks in Alexandria, monks in Antioch, monks in Jerusalem, monks in Constantinople, decide peremptorily on orthodoxy and heterodoxy. The bishops themselves cower before them. Macedonius in Constantinople, Flavianus in Antioch, Elias in Jerusalem, condemn themselves, and abdicate or are driven from their sees. Persecution is universal ; persecution by every means of violence and cruelty; the only question is in whose hands is the power to persecute.
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