History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V. |
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Page viii
... Innocent I. 404 Innocent and Chrysostom 405 Siege of Rome by Alaric - by Rhadagaisus - Stilicho . 410 Capture by Alaric - Innocent absent Restoration of Rome - Greatness of the bishop . CHAPTER II . PELAGIANISM . 81 82-3 87 91 94-6 101 ...
... Innocent I. 404 Innocent and Chrysostom 405 Siege of Rome by Alaric - by Rhadagaisus - Stilicho . 410 Capture by Alaric - Innocent absent Restoration of Rome - Greatness of the bishop . CHAPTER II . PELAGIANISM . 81 82-3 87 91 94-6 101 ...
Page viii
... Innocent I. 404 Innocent and Chrysostom 405 Siege of Rome by Alaric - by Rhadagaisus - Stilicho . 410 Capture by Alaric - Innocent absent Restoration of Rome Greatness of the bishop . CHAPTER II . PELAGIANISM . 81 82-3 87 91 94-6 101 ...
... Innocent I. 404 Innocent and Chrysostom 405 Siege of Rome by Alaric - by Rhadagaisus - Stilicho . 410 Capture by Alaric - Innocent absent Restoration of Rome Greatness of the bishop . CHAPTER II . PELAGIANISM . 81 82-3 87 91 94-6 101 ...
Page 20
... Innocent I. Claims are made . at least to the authority of a Western Patriarch . In Leo the Great , half a century later , the pope is not merely the greatest personage in Rome , but even in Italy ; he takes the lead as a pacific ...
... Innocent I. Claims are made . at least to the authority of a Western Patriarch . In Leo the Great , half a century later , the pope is not merely the greatest personage in Rome , but even in Italy ; he takes the lead as a pacific ...
Page 21
... Innocent III . Innocent aspires to rule all the kingdoms of the From 1198 . West . Latin conquest of Constantinople . Wars of the Albigenses . St. Dominic . St. Francis . Successors of Inno- cent III . wage an internecine conflict with ...
... Innocent III . Innocent aspires to rule all the kingdoms of the From 1198 . West . Latin conquest of Constantinople . Wars of the Albigenses . St. Dominic . St. Francis . Successors of Inno- cent III . wage an internecine conflict with ...
Page 74
... Innocent I. II . The rapidly increasing power of monasticism . III . The promulgation of a Latin ver- sion of the Scriptures , which became the religious code of the West , was received as of equal authority with the original Greek or ...
... Innocent I. II . The rapidly increasing power of monasticism . III . The promulgation of a Latin ver- sion of the Scriptures , which became the religious code of the West , was received as of equal authority with the original Greek or ...
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Common terms and phrases
Acacius Africa Alexandria Anastasius anathema Apostles appear apud Arian asserted Augustine authority barbarian Bishop of Constantinople Bishop of Rome Candidianus Carthage Catholic Celestine character Chris Christ Christendom Church civil clergy Clovis commanded condemned Constanti Constantinople controversy Council of Chalcedon Cyprian Cyril death declared decrees degradation deposed dignity Dioscorus divine doctrine doubt East Eastern ecclesiastical edict Emperor Empire Ephesus episcopal Epist Eutyches exile factions faith favour Felix Flavianus Gaul Gothic Goths Greek heathen Henoticon heresy heretics Hilarius holy honour Imperial Italy Jerome John of Antioch Justinian King Labbe Latin Christianity letter Macedonius monks Nestorian Nestorius nople Novatian opinions orthodox pagan party Patriarch peace Pelagius persecution Peter Peter the Fuller Pontiff Pope prelates Presbyter province Pulcheria quĉ quod Ravenna religion religious rival Roman slave sovereign strife sub ann successor supremacy Symmachus Synod Teutonic Theodoric Theodosius throne tion Vandal Vigilius Virgin West Western whole Zosimus καὶ
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Page 415 - History, to be true, must condescend to speak the language of legend. The belief of the times is part of the record of the times ; and, though there may occur what may baffle its more calm and searching philosophy, it must not disdain that which was the primal, almost universal, motive of human life.
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Page 279 - Thou hast also given me the necks of mine enemies ; that I might destroy them that hate me.
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Page 286 - Christianity all its ferocity, with none of its generosity or magnanimity ; its energy shows itself in atrocity of cruelty and even of sensuality. Christianity has given to barbarism hardly more than its superstition and its hatred of heretics and unbelievers. Throughout, assassinations, parricides, and fratricides intermingle with adulteries and rapes.
Page 10 - Christianity seems the inevitable consequence of man's progress in knowledSe> and in the more general dissemination of "y- that knowledge. Human thought is almost compelled to assert, and cannot help asserting, its original freedom. And as that progress is manifestly a law of human nature, proceeding from the divine Author of our being, this self-adaptation of the one true religion to that progress must have the divine sanction, and may be supposed, without presumption, to have been contemplated...
Page 249 - Monks in Alexandria, monks in Antioch, monks in Jerusalem, monks in Constantinople, decide peremptorily on orthodoxy and heterodoxy. The bishops themselves cower before them. Macedonius in Constantinople, Flavianus in Antioch, Elias in Jerusalem, condemn themselves, and abdicate or are driven from their sees. Persecution is universal ; persecution by every means of violence and cruelty; the only question is in whose hands is the power to persecute.
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