History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V. |
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Page iii
... Empire . " But Latin Chris- tianity appears to possess such a remarkable historic unity , that I have thought fit , in order to make this work complete in itself , to trace again its origin and earlier development , and to enter in some ...
... Empire . " But Latin Chris- tianity appears to possess such a remarkable historic unity , that I have thought fit , in order to make this work complete in itself , to trace again its origin and earlier development , and to enter in some ...
Page iv
... empire ; the invasion of Western Europe by the Mohammedans , and the Cru- sades , so involved it again in the affairs of the East ; that in its influence at least it extended to the limits of the known world . My aim has been to write a ...
... empire ; the invasion of Western Europe by the Mohammedans , and the Cru- sades , so involved it again in the affairs of the East ; that in its influence at least it extended to the limits of the known world . My aim has been to write a ...
Page viii
... empire Latin Christianity in Rome , and the West 58-9 59 325 Trinitarian controversy - 1st period - Council of Nicea 60 347 2nd period - Council of Sardica 61-2 352 Pope Liberius - Council of Arles - of Milan 62-3 357 Felix Anti - pope ...
... empire Latin Christianity in Rome , and the West 58-9 59 325 Trinitarian controversy - 1st period - Council of Nicea 60 347 2nd period - Council of Sardica 61-2 352 Pope Liberius - Council of Arles - of Milan 62-3 357 Felix Anti - pope ...
Page viii
... empire Latin Christianity in Rome , and the West 2nd period - Council of Sardica 58-9 59 · Trinitarian controversy - 1st period - Council of Nicea 60 61-2 352 Pope Liberius - Council of Arles - of Milan 62-3 357 Felix Anti - pope ...
... empire Latin Christianity in Rome , and the West 2nd period - Council of Sardica 58-9 59 · Trinitarian controversy - 1st period - Council of Nicea 60 61-2 352 Pope Liberius - Council of Arles - of Milan 62-3 357 Felix Anti - pope ...
Page x
... empire . Church in the East . 225 226 Simeon Stylites 457-474 Revolutions in Constantinople - Death of Marcian Zeno expelled by Basiliscus 228-9 230 ib . 482 Henoticon of Zeno . 232 Question of Roman supremacy . 233 483 Death of Pope ...
... empire . Church in the East . 225 226 Simeon Stylites 457-474 Revolutions in Constantinople - Death of Marcian Zeno expelled by Basiliscus 228-9 230 ib . 482 Henoticon of Zeno . 232 Question of Roman supremacy . 233 483 Death of Pope ...
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Common terms and phrases
Acacius Africa Alexandria Anastasius anathema Apostles appear apud Arian asserted Augustine authority barbarian Bishop of Constantinople Bishop of Rome Candidianus Carthage Catholic Celestine character Chris Christ Christendom Church civil clergy Clovis commanded condemned Constanti Constantinople controversy Council of Chalcedon Cyprian Cyril death declared decrees degradation deposed dignity Dioscorus divine doctrine doubt East Eastern ecclesiastical edict Emperor Empire Ephesus episcopal Epist Eutyches exile factions faith favour Felix Flavianus Gaul Gothic Goths Greek heathen Henoticon heresy heretics Hilarius holy honour Imperial Italy Jerome John of Antioch Justinian King Labbe Latin Christianity letter Macedonius monks Nestorian Nestorius nople Novatian opinions orthodox pagan party Patriarch peace Pelagius persecution Peter Peter the Fuller Pontiff Pope prelates Presbyter province Pulcheria quæ quod Ravenna religion religious rival Roman slave sovereign strife sub ann successor supremacy Symmachus Synod Teutonic Theodoric Theodosius throne tion Vandal Vigilius Virgin West Western whole Zosimus καὶ
Popular passages
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Page 415 - History, to be true, must condescend to speak the language of legend. The belief of the times is part of the record of the times ; and, though there may occur what may baffle its more calm and searching philosophy, it must not disdain that which was the primal, almost universal, motive of human life.
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Page 279 - Thou hast also given me the necks of mine enemies ; that I might destroy them that hate me.
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Page 286 - Christianity all its ferocity, with none of its generosity or magnanimity ; its energy shows itself in atrocity of cruelty and even of sensuality. Christianity has given to barbarism hardly more than its superstition and its hatred of heretics and unbelievers. Throughout, assassinations, parricides, and fratricides intermingle with adulteries and rapes.
Page 10 - Christianity seems the inevitable consequence of man's progress in knowledSe> and in the more general dissemination of "y- that knowledge. Human thought is almost compelled to assert, and cannot help asserting, its original freedom. And as that progress is manifestly a law of human nature, proceeding from the divine Author of our being, this self-adaptation of the one true religion to that progress must have the divine sanction, and may be supposed, without presumption, to have been contemplated...
Page 249 - Monks in Alexandria, monks in Antioch, monks in Jerusalem, monks in Constantinople, decide peremptorily on orthodoxy and heterodoxy. The bishops themselves cower before them. Macedonius in Constantinople, Flavianus in Antioch, Elias in Jerusalem, condemn themselves, and abdicate or are driven from their sees. Persecution is universal ; persecution by every means of violence and cruelty; the only question is in whose hands is the power to persecute.
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