History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V. |
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Page x
... Acacius of Constantinople 236-7 484 Acacius excommunicates Pope Felix 238 Schism of forty years ib . · Four parties in the East 240 495 Macedonius Bishop of Constantinople 241 505-6 Tumults in Constantinople - The Emperor Anastasius 244 ...
... Acacius of Constantinople 236-7 484 Acacius excommunicates Pope Felix 238 Schism of forty years ib . · Four parties in the East 240 495 Macedonius Bishop of Constantinople 241 505-6 Tumults in Constantinople - The Emperor Anastasius 244 ...
Page 80
... Acacius . 455 . 458 . 458. Anastasius . 478. 455. Maximus 450. Marcian . 457 . 459 . 461. Severus . Avitus . Majorian . 461 . 464 . 457. Leo I. 474 . 460. Salofaciolus 477 . T. Elurus . 460. Martyrius , 471 . ( abdicated . ) 80 BOOK II .
... Acacius . 455 . 458 . 458. Anastasius . 478. 455. Maximus 450. Marcian . 457 . 459 . 461. Severus . Avitus . Majorian . 461 . 464 . 457. Leo I. 474 . 460. Salofaciolus 477 . T. Elurus . 460. Martyrius , 471 . ( abdicated . ) 80 BOOK II .
Page 122
... Acacius . He now appeared in Rome , and throw- ing himself , as it were , at the feet of the Pontiff , declared that he was ready to submit to a dispassionate examination and authoritative judgment on his tenets . Pelagius declared A ...
... Acacius . He now appeared in Rome , and throw- ing himself , as it were , at the feet of the Pontiff , declared that he was ready to submit to a dispassionate examination and authoritative judgment on his tenets . Pelagius declared A ...
Page 154
... Acacius of Berea , the Patriarchs of Jerusalem and of Antioch . Each party courted their support . Cyril , with his usual activity , urged them to unite in the confederacy against Nestorius . Either from the sincere love of peace , or ...
... Acacius of Berea , the Patriarchs of Jerusalem and of Antioch . Each party courted their support . Cyril , with his usual activity , urged them to unite in the confederacy against Nestorius . Either from the sincere love of peace , or ...
Page 156
... Acacius , urging that the poverty of the Latin language prevented it from form- ing expressions with regard to the Trinity equivalent to the Greek . τῷ ἐστενῶσθαι τὴν Ρωμαϊκὴν φωνὴν , καὶ μὴ δυνάσθαι πρὸς τὴν ἡμετερὰν τῶν Γραικών φρασιν ...
... Acacius , urging that the poverty of the Latin language prevented it from form- ing expressions with regard to the Trinity equivalent to the Greek . τῷ ἐστενῶσθαι τὴν Ρωμαϊκὴν φωνὴν , καὶ μὴ δυνάσθαι πρὸς τὴν ἡμετερὰν τῶν Γραικών φρασιν ...
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Common terms and phrases
Acacius Africa Alexandria Anastasius anathema Apostles appear apud Arian asserted Augustine authority barbarian Bishop of Constantinople Bishop of Rome Candidianus Carthage Catholic Celestine character Chris Christ Christendom Church civil clergy Clovis commanded condemned Constanti Constantinople controversy Council of Chalcedon Cyprian Cyril death declared decrees degradation deposed dignity Dioscorus divine doctrine doubt East Eastern ecclesiastical edict Emperor Empire Ephesus episcopal Epist Eutyches exile factions faith favour Felix Flavianus Gaul Gothic Goths Greek heathen Henoticon heresy heretics Hilarius holy honour Imperial Italy Jerome John of Antioch Justinian King Labbe Latin Christianity letter Macedonius monks Nestorian Nestorius nople Novatian opinions orthodox pagan party Patriarch peace Pelagius persecution Peter Peter the Fuller Pontiff Pope prelates Presbyter province Pulcheria quæ quod Ravenna religion religious rival Roman slave sovereign strife sub ann successor supremacy Symmachus Synod Teutonic Theodoric Theodosius throne tion Vandal Vigilius Virgin West Western whole Zosimus καὶ
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Page 415 - History, to be true, must condescend to speak the language of legend. The belief of the times is part of the record of the times ; and, though there may occur what may baffle its more calm and searching philosophy, it must not disdain that which was the primal, almost universal, motive of human life.
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Page 286 - Christianity all its ferocity, with none of its generosity or magnanimity ; its energy shows itself in atrocity of cruelty and even of sensuality. Christianity has given to barbarism hardly more than its superstition and its hatred of heretics and unbelievers. Throughout, assassinations, parricides, and fratricides intermingle with adulteries and rapes.
Page 10 - Christianity seems the inevitable consequence of man's progress in knowledSe> and in the more general dissemination of "y- that knowledge. Human thought is almost compelled to assert, and cannot help asserting, its original freedom. And as that progress is manifestly a law of human nature, proceeding from the divine Author of our being, this self-adaptation of the one true religion to that progress must have the divine sanction, and may be supposed, without presumption, to have been contemplated...
Page 249 - Monks in Alexandria, monks in Antioch, monks in Jerusalem, monks in Constantinople, decide peremptorily on orthodoxy and heterodoxy. The bishops themselves cower before them. Macedonius in Constantinople, Flavianus in Antioch, Elias in Jerusalem, condemn themselves, and abdicate or are driven from their sees. Persecution is universal ; persecution by every means of violence and cruelty; the only question is in whose hands is the power to persecute.
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