| Daniel Waterland, William Van Mildert - Apologetics - 1823 - 470 pages
...Liturgies of the Church h. From hence we see the reason why Creeds were no larger, nor more explicit ; being but a kind of recapitulation of what the catechumens...taught more at large, the main heads whereof were committed to memory, and publicly recited, and so became a Creed. A short summary of credenda might... | |
| Daniel Waterland - Apologetics - 1823 - 470 pages
...Liturgies of the Church h. From hence we see the reason why Creeds were no larger, nor more explicit ; being but a kind of recapitulation of what the catechumens...taught more at large, the main heads whereof were committed to memory, and publicly recited, and so became a Creed. A short summary of credenda might... | |
| Daniel Waterland, William Van Mildert - Theology - 1843 - 788 pages
...Liturgies of the Church h. From hence we see the reason why Creeds were no larger, nor more explicit ; being but a kind of recapitulation of what the catechumens...taught more at large, the main heads whereof were committed to memory, and publicly recited, and so became a Creed. A short summary of credenda might... | |
| English language - 1871 - 630 pages
...west." — • Waterland. " Hence we may see the reason why creeds were no larger nor more explicit, being but a kind of recapitulation of what the catechumens...taught more at large, the main heads whereof were committed to memory, and publicly recited, and so became a creed."— Ibid. EEPEL. See REFUSE. REPENTANCE.... | |
| Charles John Smith - English language - 1890 - 802 pages
...the west."— WATERUAX». "Hence we may see the reason why creeds were no larger nor more explicit, being but a kind of recapitulation of what the catechumens...taught more at large, the main heads whereof were committed to memory,and publicly recited, and so became a creed." — Ibid. REPENTANCE. PENITENCE,... | |
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