A radiance lit the maiden's face, Though fixed in death her eye; And round her cold lips still that smile As though she joyed her sinless soul The mother clasped her senseless form, And kissed the icy lips and cheek, And touched the dewy hair. "No warmth-no life-my child, my child! Oh for one parting word, One murmur of that lute-like voice, "She is not dead-she could not die So young, so fair, so pure; Spare me, in pity spare this blow! All else I can endure. Take hope, take peace, this blighted head But leave me this, thy sweetest boon, The suppliant ceased; her tears were stayed; A hallowed peace crept o'er her soul; About her, lo! a flood Of soft, celestial lustre fell A form beside her stood. And slowly then her awe-struck face Her heart leaped high: those clouded orbs Majestic-yet so mild, It spake not, but that saintlike smile He turns, and on that beauteous clay The spirit in its kindred realm And now from 'neath those snowy lids As though 't were chastened, purified, Loud swells the mother's cry of joy: My Saviour's hand I know!" THE DYING IMPROVISATORE.-MRS. HEMANS. The spirit of my land! It visits me once more !—though I must die It is, it is thy breath, Which stirs my soul e'en yet, as wavering flame Oh! that love's quenchless power The nightingale is there, The sunbeams's glow, the citron-flower's perfume, 15* Never, oh! nevermore, On thy Rome's purple heaven mine eye shall dwell, Alas!-thy hills among, Had I but left a memory of my name, Of love and grief one deep, true, fervent song, But, like a lute's brief tone, Like a rose-odor on the breezes cast, Pouring itself away As a wild bird amidst the foliage turns That swells, and floats, and dies, Yet, yet remember me, Friends, that upon its murmurs oft have hung, Under the dark, rich blue Of midnight heavens, and on the star-lit sea, And in the marble halls, Where life's full glow the dreams of beauty wear, Fain would I bind for you My memory with all glorious things to dwell; CHARACTERISTICS OF SHAKSPEARE.-CArlyle. SHAKSPEARE, we may say, embodies for us the outer life of our Europe as developed in the middle ages. Its chivalries, courtesies, humors, ambitions, what practical way of thinking, acting, looking at the world men then had. Just when that chivalry way of life had reached its last finish, and was on the point of breaking down into slow or soft dissolution, as we now see it everywhere, this sovereign poet, with his seeing eye, with his perennial singing voice, was sent to take note of it, to give longenduring record of it. Of this Shakspeare of ours, perhaps the opinion one sometimes hears a little idolatrously expressed is, in fact, the right one; I think the best judgment, not of this country only, but of Europe at large, is slowly pointing to the conclusion, that Shakspeare is the chief of all poets hitherto; the greatest intellect who, in our recorded world, has left record of himself in the way of literature. On the whole, I know not such a power of vision, such a faculty of thought, if we take all the characters of it, in any other man. Such a calmness of depth; placid joyous strength; all things imaged in that great soul of his so true and clear, as in a tranquil unfathomable sea! It has been said, that in the constructing of Shakspeare's dramas, there is, apart from all other "faculties," as they are called, an understanding manifested, equal to that in Bacon's Novum Organum. That is true; and it is not a truth that strikes every one. would become more apparent if we tried, any of us for himself, how, out of Shakspeare's dramatic materials, we could fashion such a result! The built house seems all so fit-every way as it should be, as if it came there by its own law and the nature of things, we forget the rude disorderly quarry it was shaped from. The very perfection of the house, as if nature herself had made it, hides the builder's merit. Perfect, more perfect than any other man, we may call Shakspeare in this: he discerns, knows as by instinct, what condition he works under, what his materials are, what his own force and its relation to them is. It is not a transitory glance of insight that will suffice; it is deliberate illumination of the whole matter; it is a calmly seeing eye; a great intellect, in short. It Or indeed we may say again, it is in what I called portrait painting, delineating of men and things, especially of men, that Shakspeare is great. All the greatness of the man comes out decisively here. It is unexampled, I think, that calm creative perspicacity of Shakspeare. The thing he looks at reveals not this or that face of it, but its inmost heart and generic secret: it dissolves itself as in light before him, so that he discerns the perfect structure of it. Creative, we said: poetic creation, what is this too but seeing the thing sufficiently? The word that will describe the thing, follows of itself from such clear intense sight of the thing. And is not Shakspeare's morality, his valor, candor, tolerance, truthfulness; his whole victorious strength and greatness, which can triumph over such obstructions, visible there too? Great as the world! No twisted, poor convex-concave mirror, reflecting all objects with its own convexities and concavities; a perfectly level mirror; that is to say withal, if we will understand it, a man justly related to all things and men, a good man. It is truly a lordly spectacle how this great soul takes in all kinds of men and objects, a Falstaff, an Othello, a Juliet, a Coriolanus; sets them all forth to us in their round completeness; loving, just, the equal brother of all. If I say that Shakspeare is the greatest of intellects, I have said all concerning him. But there is more in Shakspeare's intellect than we have yet seen. It is what I call an unconscious intellect; there is more virtue in it than he himself is aware of. Novalis beautifully remarks of him, that those dramas of his are products of nature too, deep as nature herself. I find a great truth in this saying. Shakspeare's art is not artifice; the noblest worth of it is not there by plan or precontrivance. It grows up from the deeps of nature, through this noble sincere soul, who is a voice of nature. The latest generations of men will find new meanings in Shakspeare, new elucidations of their own human being; new harmonies with the infinite structure of the Universe; concurrences with later ideas, affinities with the higher powers and senses of man." This well deserves 66 meditating. It is nature's highest reward to a true simple great soul, that he get thus to be a part of herself. Such a man's works, whatsoever he with utmost conscious exertion and forethought shall accomplish, grow up withal unconsciously, from the unknown deeps in him::—as the oak-tree grows from the earth's bosom, as the mountains and waters shape themselves; with a symmetry grounded on nature's own laws, conformable to all truth whatsoever. How much in Shakspeare lies hid; his sorrows, his silent struggles known to himself; much that was not known at all, not speakable at all: like roots, like sap and forces working under ground! Speech is great; but silence is greater. |