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were two tribes or nations called the Lazi and the Zani. Methinks it had been better if they had been left unconverted; for they have multiplied prodigiously among us, so that between the Lazy Christians and the Zany ones, Christianity has grievously suffered.

It was one of the Zany tribe whom Guy once heard explaining to his congregation what was meant by Urim and Thummim, and in technical phrase improving the text. Urim and Thummim, he said, were two precious stones, or rather stones above all price, the Hebrew names of which have been interpreted to signify Light and Perfection, or Doctrine and Judgment, (which Luther prefers in his Bible, and in which some of the northern versions have followed him,) or the Shining and the Perfect, or Manifestation and Truth, the words in the original being capable of any or all of these significations. They were set in the High Priest's breast-plate of judgment; and when he consulted them upon any special occasion to discover the will of God, they displayed an extraordinary brilliancy if the matter which was referred to this trial were pleasing to the Lord Jehovah, but they gave no lustre if it were disapproved. "My Brethren," said the Preacher, "this is what learned Expositors, Jewish and Christian, tell me concerning these two precious stones. The stones themselves are lost. But, my Christian Brethren, we need them not, for we have a surer means of consulting and discovering the will of God; and still it is by Urim and Thummim, if we alter only a single letter in one of those mysterious words. Take your Bible, my brethren; use him and thumb him. -use him and thumb him well, and you will discover the will of God as surely as ever the High Priest did by the stones in his breast-plate!”

What Daniel saw of the Lazi, and what he heard of the Zani, prevented him from ever forming a wish to educate his son for a North country cure, which would have been all the preferment that lay within his view. And yet, if any person to whose judgment he deferred, had reminded him

that Bishop Latimer had risen from as humble an origin, it might have awakened in him a feeling of ambition for the boy, not inconsistent with his own philosophy.

But no suggestions could ever have induced Daniel to choose for him the profession of the Law. The very name of Lawyer was to him a word of evil acceptation. Montaigne has a pleasant story of a little boy who when his mother had lost a lawsuit, which he had always heard her speak of as a perpetual cause of trouble, ran up to her in great glee to tell her of the loss as a matter for congratulation and joy; the poor child thought it was like losing a cough, or any other bodily ailment. Daniel entertained the same sort of opinion concerning all legl proceedings. He knew that laws were necessary evils; but he thought they were much greater evils than there was any necessity that they should be; and believing this to be occasioned by those who were engaged in the trade of administering them, he looked upon lawyers as the greatest pests in the country—

Because, their end being merely avarice,
Winds up their wits to such a nimble strain
As helps to blind the Judge, not give him eyes.*

He had once been in the Courts at Lancaster, having been called upon as witness in a civil suit, and the manner in which he was cross-examined there by one of those “young spruce Lawyers," whom Donne has so happily characterised as being

What

"all impudence and tongue" had confirmed him in this prejudice. he saw of the proceedings that day induced him to agree with Beaumont and Fletcher, that

Justice was a Cheese-monger, a mere cheese-monger,
Weighed nothing to the world but mites and maggots
And a main stink; Law, like a horse-courser,
Her rules and precepts hung with gauds and ribbands,
And pampered up to cozen him that bought her,
When she herself was hackney, lame and founder'd.†

His was too simple and sincere an understanding to admire in any other sense than that of wondering at them-

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Combien de changemens depuis que suis au monde,
Qui n'est qu'un point du tems!
PASQUIER.

PETER HOPKINS was a person who might
have suffered death by the laws of Solon, if
that code had been established in this coun-
try; for though he lived in the reigns of
George I. and George II., he was neither
Whig nor Tory, Hanoverian nor Jacobite.
When he drank the King's health with any
of his neighbours, he never troubled him-
self with considering which King was in-
tended, nor to which side of the water their
good wishes were directed. Under George
or Charles he would have been the same
quiet subject, never busying himself with a
thought about political matters, and having
no other wish concerning them than that
they might remain as they were, -—
--so far he

• BEN JONSON.

There

was a Hanoverian, and no farther. was something of the same temper in his religion; he was a sincere Christian, and had he been born to attendance at the Mass or the Meeting House would have been equally sincere in his attachment to either of those extremes: for his whole mind was

in his profession. He was learned in its history; fond of its theories; and skilful in its practice, in which he trusted little to theory and much to experience.

Both he and his wife were at this time well stricken in years; they had no children, and no near kindred on either side; and being both kind-hearted people, the liking which they soon entertained toward Daniel for his docility, his simplicity of heart, his obliging temper, his original cast of mind, and his never-failing good-humour, ripened

into a settled affection.

Hopkins lived next door to the Mansion House, which edifice was begun a few years after Daniel went to live with him. There is a view of the Mansion House in Dr. Miller's History of Doncaster, and in that print the dwelling in question is included. It had undergone no other alteration at the time this view was taken than that of having had its casements replaced by sash windows, an improvement which had been made by our Doctor, when the frame-work of the casements had become incapable of repair. The gilt pestle and mortar also had been removed from its place above the door. Internally the change had been greater; for the same business not being continued there after the Doctor's decease, the shop had been converted into a sitting room, and the very odour of medicine had passed away. But I will not allow myself to dwell upon this melancholy subject. The world is full of mutations; and there is hardly any that does not bring with it some regret at the time, and alas, more in the retrospect! I have lived to see the American Colonies separated from Great Britain, the Kingdom of Poland extinguished, the Republic of Venice destroyed, its territory seized by one Usurper, delivered over in exchange to another, and the transfer sanctioned and con

firmed by all the Powers of Europe in Congress assembled! I have seen Heaven knows how many little Principalities and States, proud of their independence, and happy in the privileges connected with it, swallowed up by the Austrian or the Prussian Eagle, or thrown to the Belgic Lion, as his share in the division of the spoils. I have seen constitutions spring up like mushrooms and kicked down as easily. I have seen the rise and fall of Napoleon.

I have seen Cedars fall

And in their room a mushroom grow;
I have seen Comets, threatening all,
Vanish themselves ;*

wherefore then should I lament over what
time and mutability have done to a private
dwelling-house in Doncaster?

middle of the house, served for four apartments; the Doctor's study and his bedchamber on the upper floor, the kitchen and the best parlour on the lower,—that parlour, yes, Reader, that very parlour wherein, as thou canst not have forgotten, Mrs. Dove was making tea for the Doctor on that ever memorable afternoon with which our history begins.

CHAPTER XXIX. P. I.

A HINT OF REMINISCENCE TO THE READER.
THE CLOCK OF ST. GEORGE's. A WORD IN
HONOUR OF ARCHDEACON MARKHAM.

There is a ripe season for every thing, and if you slip that or anticipate it, you dim the grace of the matter be it never so good. As we say by way of Proverb that an

hasty birth brings forth blind whelps, so a good tale tumbled out before the time is ripe for it, is ungrateful to

the bearer.

BISHOP HACKETT.

THE judicious reader will now have perceived that in the progress of this narrative, - which may be truly said to

-bear

A music in the ordered history
It lays before us, ——

It was an old house, which when it was built had been one of the best in Doncaster; and even after the great improvements which have changed the appearance of the town, had an air of antiquated respectability about it. Had it been near the church it would have been taken for the Vicarage; standing where it did, its physiognomy was such that you might have guessed it was the Doctor's house, even if the pestle and mortar had not been there as his insignia. There were eight windows and two doors in front. It we have arrived at that point which deconsisted of two stories, and was oddly built, termines the scene and acquaints him with the middle part having, something in the the local habitation of the Doctor. He will Scotch manner, the form of a gable end perceive also that in our method of narratowards the street. Behind this was a single tion, nothing has been inartificially anticichimney, tall, and shaped like a pillar. In pated; that, there have been no premature windy nights the Doctor was so often con- disclosures, no precipitation, no hurry, or sulted by Mrs. Dove concerning the stability impatience on my part; and that, on the of that chimney, that he accounted it the other hand, there has been no unnecessary plague of his life. But it was one of those delay, but that we have regularly and evils which could not be removed without naturally come to this development. The bringing on a worse, the alternative being author who undertakes a task like mine, whether there should be a tall chimney, or a smoky house. And after the mansion house was erected, there was one wind which, in spite of the chimney's elevation, drove the smoke down,- -so inconvenient is it sometimes to be fixed near a great neighbour.

This unfortunate chimney, being in the

HABINGTON.

-must nombre al the hole cyrcumstaunce
Of hys matter with brevyacion,

as an old Poet✶ says of the professors of the
rhyming art, and must moreover be careful
That he walke not by longe continuance
The perambulate way,

HAWE'S "Pastime of Pleasure."

as I have been, O Reader! and as it is my fixed intention still to be. Thou knowest, gentle Reader, that I have never wearied thee with idle and worthless words; thou knowest that the old comic writer spake truly when he said, that the man who speaks little says too much, if he says what is not to the point; but that he who speaks well and wisely, will never be accused of speaking at too great length,

Τὸν μὴ λέγοντα τῶν δεόντων μηδὲ ἐν
Μακρόν νόμιζε, κἄν ού εἴπῃ συλλαβάς.
Τὸν δ ̓ εἴ λέγοντα, μὴ νόμιζ ̓ εἶναι μακρὸν,
Μηδ' ἂν σφόδε ̓ εἴπῃ πολλὰ, καὶ πολὺν χρόνον.

My good Readers will remember that, as was duly noticed in our first chapter P I. the clock of St. George's had just struck five, when Mrs. Dove was pouring out the seventh cup of tea for her husband, and when our history opens. I have some observations to make concerning both the tea and the tea service, which will clear the Doctor from any imputation of intemperance in his use of that most pleasant, salutiferous and domesticising beverage: but it would disturb the method of my narration were they to be introduced in this place. Here I have something to relate about the Clock. Some forty or fifty years ago a Butcher, being one of the Churchwardens of the year, and fancying himself in that capacity invested with full power to alter and improve any thing in or about the Church, thought proper to change the position of the clock, and, accordingly, had it removed to the highest part of the tower, immediately under the battlements. Much beautiful Gothic work was cut away to make room for the three dials, which he placed on three sides of this fine tower; and when he was asked what had induced him thus doubly to disfigure the edifice, by misplacing the dials, and destroying so much of the ornamental part, the great and greasy killcow answered that by fixing the dials so high, he could now stand at his own shopdoor and see what it was o'clock! convenience this arrant churchwarden had

That

the satisfaction of enjoying for several years, there being no authority that could call him to account for the insolent mischief he had done. But Archdeacon Markham (to his praise be it spoken), at the end of the last century, prevailed on the then churchwardens to remove two of the dials, and restore the architectural ornaments which had been defaced.

This was the clock which, with few intervals, measured out by hours the life of Daniel Dove from the seventeenth year of his age, when he first set up his rest within its sound.

Perhaps of all the works of man sun-dials and church-clocks are those which have

conveyed most feeling to the human heart; the clock more than the sun-dial, because it speaks to the ear as well as to the eye, and by night as well as by day. Our forefathers understood this, and, therefore, they not only gave a Tongue to Time*, but provided that he should speak often to us, and remind us that the hours are passing. Their quarter-boys and their chimes were designed for this moral purpose as much as the memento which is so commonly seen upon an old clock-face, and so seldom upon a new one. I never hear chimes that they do not remind me of those which were formerly the first sounds I heard in the morning, which used to quicken my step on my way to school, and which announced my release from it, when the same tune methought had always a merrier import. When I remember their tones, life seems to me like a dream, and a train of recollections arises, which, if it were allowed to have its course, would end in tears.

"The bell strikes one.

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We take no note of time But from its loss. To give it then a tongue Is wise in man."

PHILEMON.

YOUNG'S Night Thoughts. Night I.

CHAPTER XXX. P. I.

THE OLD BELLS RUNG TO A NEW TUNE.

If the bell have any sides the clapper will find 'em. BEN JONSON.

THAT Same St. George's Church has a peal of eight tunable bells, in the key of E. b. the first bell weighing seven hundred, one quarter, and fourteen pounds.

Tra tutte quante le musiche humane,
O Signor mio gentil, tra le più care
Gioje del mondo, è 'l suon delle campane;
Don don don don don don, che ve ne pare? ✶

They were not christened, because they were not Roman Catholic bells; for in Roman Catholic countries church bells are christened with the intention of causing them to be held in greater reverence, —

- però ordinò n'un consistoro

Un certo di quei buon papi all' antica,
Che non ci lavoravan di straforo,

Che la campana si, si benedica,

Poi si battezzi, e se le ponga il nome,
Prima che in campanil l' ufizio dica.
Gli organi, ch' anco lor san sì ben come
Si dica il vespro, e le messe cantate,
Non hanno questo honor sopra le chiome.
Che le lor canne non son battezzate,

Ne' nome ha l' una Pier, l' altra Maria
Come hanno le campane prelibate.*

The bells of St. George's, Doncaster, I say, were not christened, because they were Protestant beils; for distinction's sake, however, we will name them as the bells stand in the dirge of that unfortunate Cat whom Johnny Green threw into the well.

But it will be better to exhibit their relative weights in figures, so that they may be seen synoptically. Thus then ;

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*AGNOLO FIRENZUOLA.

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I cannot but admit that these appellations are not so stately in appearance as those of the peal which the Bishop of Chalons recently baptized, and called a "happy and holy family" in the edifying discourse that he delivered upon the occasion. The first of these was called Marie, to which-or to whom the Duke and Duchess of Danderville (so the newspapers give this name) stood sponsors. "It is you, Marie," said the Bishop, "who will have the honour to announce the festivals, and proclaim the glory of the Lord! You appear among us under the most happy auspices, presented by those respectable and illustrious hands to which the practices of piety have been so long familiar. And you, Anne," he pursued, addressing the second bell, an object worthy of the zeal and piety of our first magistrate (the Prefect), and of her who so nobly shares his solicitude, -you shall be charged with the same employment. Your voice shall be joined to Marie's upon important occasions. Ah! what touching lessons will you not give in imitation of her whose name you bear, and whom we reverence as the purest of Virgins! You, also, Deodate, will take part in this concert, you whom an angel, a new-born infant, has conjointly with me consecrated to the Lord! Speak, Deodate! and let us hear your marvellous accents." This Angel and Godmother, in whose name the third bell was given, was Mademoiselle Deodate Boisset, then in the second month of her age, daughter of Viscount Boisset. "And you, Stephanie, crowned with glory," continued the orator, in learned allusion to the Greek word σripavoç, "you are not less worthy to mingle your accents with the melody of your sisters. And you, lastly, Seraphine and Pudentienne, you will raise your voices in this touching concert, happy all of you in having been presented to the benedictions of the Church, by these noble and generous souls, so praiseworthy for the liveliness of their faith, and the holiness of their example." And then the Bishop concluded by calling upon the congregation to join with him in prayer that the Almighty

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