the wrong-doer; but we must also be careful not to lose sight of the exceeding sinfulness of sin. There is need of showing Christlike patience and love for the erring one, but there is also danger of showing so great toleration for his error that he will look upon himself as undeserving of reproof, and will reject it as uncalled for and unjust.

Ministers of the gospel sometimes do great harm by allowing their forbearance toward the erring to degenerate into toleration of sins, and even participation in them. Thus they are led to excuse and palliate that which God condemns; and after a time they become so blinded as to commend the very ones whom God commands them to reprove. He who has blunted his spiritual perceptions by sinful leniency toward those whom God condemns, will ere long commit a greater sin by severity and harshness toward those whom God approves.

By the pride of human wisdom, by contempt for the influence of the Holy Spirit, and by disrelish for the truths of God's word, many who profess to be Christians, and who feel competent to teach others, will be led to turn away from the requirements of God. Paul declared to Timothy, "The time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables."

The apostle does not here refer to the openly irreligious, but to the professing Christians who make inclination their guide, and thus become enslaved by self.

Such are willing to listen to those doctrines

only that do not rebuke their sins or condemn their pleasure-loving course. They are offended by the plain words of the faithful servants of Christ, and choose teachers who praise and flatter them. And among professing ministers there are those who preach the opinions of men instead of the word of God. Unfaithful to their trust, they lead astray those who look to them for spiritual guidance.

In the precepts of His holy law, God has given a . perfect rule of life; and He has declared that until the close of time this law, unchanged in a single jot or tittle, is to maintain its claim upon human beings. Christ came to magnify the law and make it honorable. He showed that it is based upon the broad foundation of love to God and love to man, and that obedience to its precepts comprises the whole duty of man. In His own life He gave an example of obedience to the law of God. In the sermon on the mount He showed how its requirements extend beyond the outward acts, and take cognizance of the thoughts and intents of the heart.

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The law, obeyed, leads men to deny "ungodliness and worldly lusts," and to "live soberly, righteously, and godly, in this present world." But the enemy of all righteousness has taken the world captive, and has led men and women to disobey the law. As Paul foresaw, multitudes have turned from the plain, searching truths of God's word, and have chosen teachers who present to them the fables they desire. Many among both ministers and people are trampling under their feet the commandments of God. Thus the Creator of the world is insulted, and Satan laughs in triumph at the success of his devices.

1 Titus 2:12.

With the growing contempt for God's law, there is an increasing distaste for religion, an increase of pride, love of pleasure, disobedience to parents, and self-indulgence; and thoughtful minds everywhere are anxiously inquiring, What can be done to correct these alarming evils? The answer is found in Paul's exhortation to Timothy, "Preach the word." In the Bible are found the only safe principles of action. It is a transcript of the will of God, an expression of divine wisdom. It opens to man's understanding the great problems of life; and to all who heed its precepts, it will prove an unerring guide, keeping them from wasting their lives in misdirected effort. God has made known His will, and it is folly for man to question that which has gone out of His lips. After Infinite Wisdom has spoken, there can be no doubtful questions for man to settle, no wavering possibilities for him to adjust. All that is required of him is a frank, earnest concurrence in the expressed will of God. Obedience is the highest dictate of reason as well as of conscience.

Paul continued his charge: "Watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry." Paul was about to finish his course, and he desired Timothy to take his place, guarding the church from the fables and heresies by which the enemy, in various ways, would endeavor to lead them from the simplicity of the gospel. He admonished him to shun all temporal pursuits and entanglements that would prevent him from giving himself wholly to his work for God; to endure with cheerfulness the opposition, reproach, and persecution to which his faithfulness would ex

pose him; to make full proof of his ministry by employing every means within his reach of doing good to those for whom Christ died.

Paul's life was an exemplification of the truths he taught; and herein lay his power. His heart was filled with a deep, abiding sense of his responsibility; and he labored in close communion with Him who is the fountain of justice, mercy, and truth. He clung to the cross of Christ as his only guarantee of success. The love of the Saviour was the undying motive that upheld him in his conflicts with self, and in his struggles against evil, as in the service of Christ he pressed forward against the unfriendliness of the world and the opposition of his enemies.

What the church needs in these days of peril, is an army of workers who, like Paul, have educated themselves for usefulness, who have a deep experience in the things of God, and who are filled with earnestness and zeal. Sanctified, self-sacrificing men are needed; men who will not shun trial and responsibility; men who are brave and true; men in whose hearts Christ is formed "the hope of glory," and who with lips touched with holy fire will "preach the word." For want of such workers the cause of God languishes, and fatal errors, like a deadly poison, taint the morals and blight the hopes of a large part of the human race.

As the faithful, toil-worn standard-bearers are offering up their lives for the truth's sake, who will come forward to take their place? Will our young men accept the holy trust at the hands of their fathers? Are they preparing to fill the vacancies. made by the death of the faithful? Will the apostle's

charge be heeded, the call to duty be heard, amidst the incitements to selfishness and ambition that allure the youth?

Paul concluded his letter with personal messages to different ones, and again repeated the urgent request that Timothy come to him soon, if possible before the winter. He spoke of his loneliness, caused by the desertion of some of his friends and the necessary absence of others; and lest Timothy should hesitate, fearing that the church at Ephesus might need his labors, Paul stated that he had already dispatched Tychicus to fill the vacancy.

After speaking of the scene of his trial before Nero, the desertion of his brethren, and the sustaining grace of a covenant-keeping God, Paul closed his letter by commending his beloved Timothy to the guardianship of the Chief Shepherd, who, though the under-shepherds might be stricken down, would still care for His flock.