Sermons, Volume 1T. Cadell and W. Davies, 1809 - Sermons |
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Page 13
... reason , to ter- minate in the darkness of death ; and the advanced point at which we are found , at the conclusion of our labours , must , of course , depend on the period at which they have commenced , and the vigour , with which they ...
... reason , to ter- minate in the darkness of death ; and the advanced point at which we are found , at the conclusion of our labours , must , of course , depend on the period at which they have commenced , and the vigour , with which they ...
Page 51
... reason for which God has chained man up in his particular tendencies to individual sins , for all those reasons he has sanctified , and ordained truth ; because , by truth every other virtue is upheld ; and upon truth , as the deep rock ...
... reason for which God has chained man up in his particular tendencies to individual sins , for all those reasons he has sanctified , and ordained truth ; because , by truth every other virtue is upheld ; and upon truth , as the deep rock ...
Page 74
... not that other days , and other places , should be exclu- ded , ( God forbid ) but that these should be preferred . The most ordinary reason alleged for the abstinence from public 74 On the Importance of Public Worship.
... not that other days , and other places , should be exclu- ded , ( God forbid ) but that these should be preferred . The most ordinary reason alleged for the abstinence from public 74 On the Importance of Public Worship.
Page 75
Sydney Smith. The most ordinary reason alleged for the abstinence from public worship , is the pressure of worldly business : now , it some- " how or another happens , that the time most commonly selected to answer the calls of ...
Sydney Smith. The most ordinary reason alleged for the abstinence from public worship , is the pressure of worldly business : now , it some- " how or another happens , that the time most commonly selected to answer the calls of ...
Page 80
... reason , be objected to , because it does not furnish its immediate tribute of gratification , it is fair to remind such objectors , of those numbers who , in the pursuit of all common trades , and professions , do submit every day to a ...
... reason , be objected to , because it does not furnish its immediate tribute of gratification , it is fair to remind such objectors , of those numbers who , in the pursuit of all common trades , and professions , do submit every day to a ...
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Common terms and phrases
actions affliction behold behold the sun believe benevolence better blessed character charity Christ Christian church church of England common compassion contempt crimes danger death duty earth enjoyment error eternal evil falsehood fear feelings fellow creatures folly give gospel gratification habit Hamstall Ridware heart Heaven human happiness ignorance innocent irreligion Jews judgment justice kingdom of Heaven knowledge labour lence lives Lord mankind means meek ment mercy mind misery moral nature ness never notion object opinion ourselves pain parents passions Pharisees piety pleasure poor preach pride principle racter reason religion religious remember repentance rich righteousness Sabbath Saint Paul salvation Saviour scriptures self-examination sense SERMON shew society sorrow soul species spirit suffer talents tence thee thing thou thought tion tremble true truth vanity VERSE vice virtue waters of Babylon wisdom worship wretched young youth zeal
Popular passages
Page 91 - Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Page 252 - Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth...
Page 290 - And the Publican, standing afar off, would not so much as lift up his eyes to heaven, but struck his breast, saying, O God, be merciful to me a sinner.
Page 275 - Did not he that made me in the womb make him? and did not one fashion us in the womb? 16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail ; 17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof...
Page 269 - For the poor shall never cease out of the land : therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
Page 330 - Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
Page 330 - He bowed the heavens also, and came down : and darkness was under His feet. And He rode upon a cherub, and did fly : yea, He did fly upon the wings of the wind. He made darkness His secret place ; His pavilion round about Him were dark waters and thick clouds of the skies.
Page 128 - She then thought .of that expression — it is a pleasant thing for the eyes to behold the sun — which words then seemed to her to be very applicable to Jesus Christ.
Page 423 - I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Page 252 - And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.