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This interpretation is not Rabelais ' abstract conception ; it is , so to speak ,
immanent in the traditional popular - festive system of images which he inherited .
He did not create this system , but it rose in him to a higher level of historical ...
This tendency contained in the popular - festive images encounters and is
ambiguously interwoven with individual and class gluttony and cupidity . In both
cases there is the desire of " much " and " more " abundance , but their
philosophies are ...
Rabelais gives a number of characterizations repeating the popular blazons . For
instance , he writes : saoul comme un Anglais ( drunk as an Englishman ) . This
was a persistent blazon of the English ; even in the oldest , thirteenth - century ...
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My recent (over the last couple of years) reading of Medieval literature and renaissance literature has taught me that to appreciate their works it is essential to approach the authors on their own ... Read full review
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Mikhail Mikhailovich Bakhtin (Russian: Михаил Михайлович Бахти́н, pronounced [mʲɪxʌˈil mʲɪˈxajləvʲɪtɕ bʌxˈtʲin]) (November 17, 1895, Oryol – March 7, 1975) was a Russian philosopher, literary critic ... Read full review
ONE Rabelais in the History of Laughter
TWO The Language of the Marketplace in Rabelais
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