Occasional Essays on Various Subjects: Chiefly Political and Historical; Extracted Partly from the Publick Newspapers, During the Present Reign, and Partly from Tracts Published in the Reigns of Queen Elizabeth, King Charles I., King Charles II, and from Bishop Burnet's History of His Own TimesFrancis Maseres |
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Page xi
... This Discourse , amongst other important and curious matter , contains , ( in page 313 ) an account of the remark- able circumstances , by means of which the Kings of France were enabled to assume to themselves , the power of CONTENTS . xi.
... This Discourse , amongst other important and curious matter , contains , ( in page 313 ) an account of the remark- able circumstances , by means of which the Kings of France were enabled to assume to themselves , the power of CONTENTS . xi.
Page xii
... themselves , the power of im posing taxes on their subjects in Paris , and the Isle of France , without the consent of the three Estates of the kingdom , to wit , the Clergy , the Nobles , and the Third Estate , or the Commonalty ...
... themselves , the power of im posing taxes on their subjects in Paris , and the Isle of France , without the consent of the three Estates of the kingdom , to wit , the Clergy , the Nobles , and the Third Estate , or the Commonalty ...
Page xiv
... themselves by any pledge , expressed or implied , from giving to his Majesty any advice , which in their judgement , the course of circumstances may render ne- cessary for the honour and security of his dominions . " In pages 455 , 456 ...
... themselves by any pledge , expressed or implied , from giving to his Majesty any advice , which in their judgement , the course of circumstances may render ne- cessary for the honour and security of his dominions . " In pages 455 , 456 ...
Page xvi
... themselves , or would induce others to have , too favourable thoughts of Popery . To which is now [ in 1715 , ] added an earnest dissua- sive from Romish Idolatry and Superstition : wherein other gress Enormities are clearly de- tected ...
... themselves , or would induce others to have , too favourable thoughts of Popery . To which is now [ in 1715 , ] added an earnest dissua- sive from Romish Idolatry and Superstition : wherein other gress Enormities are clearly de- tected ...
Page 4
... themselves on any fubfequent occafion , or from any other perfon . But this they have not done in their refolution of the 17th of February , 1769 , above recited , though at first fight it may feem to carry that meaning ; for the words ...
... themselves on any fubfequent occafion , or from any other perfon . But this they have not done in their refolution of the 17th of February , 1769 , above recited , though at first fight it may feem to carry that meaning ; for the words ...
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abfolute act of parliament Affembly Affiftants affignes aforefaid againſt alfo alſo America appointed becauſe bishop British cafe Catholick caufe church Church of England colonies commiffion confent confequence confidered conftitution Council Court Crown defire England eſtabliſhed exerciſe faid Governour faid province fame feems fent ferve fervice feven feveral fhall fhould fince firft firſt fome fpirit France French ftate fubjects fuch fufficient fupport grant Great-Britain heirs and fucceffors himſelf Houfe Houſe inhabitants intereft John John Endecott juftice King King's laft lands late laws letters patents liberty Licenfing Lord Majefty Matthew Craddock meaſure ment minifters moft moſt muft muſt neceffary oath obferved occafion officers ordain paffed Parliament perfons pleaſure Popish prefent Priefts Proteftant publick publiſhed purpoſe reafon refpect religion Richard Bellingham Richard Perry Roman-Catholick ſaid ſhall ſtate ſuch thefe themſelves Theophilus Eaton thereof theſe thofe Thomas Goffe Thomas Hutchins thoſe tion uſe Vaffall whatſoever
Popular passages
Page 204 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys" a good book kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the Earth ; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 248 - Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
Page 245 - And when every stone is laid artfully together, it cannot be united into a continuity, it can but be contiguous in this world...
Page 204 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
Page 221 - There must be licensing dancers, that no gesture, motion or deportment be taught our youth but what by their allowance shall be thought honest; for such Plato was provided of.
Page 106 - Name of the Council Established at Plymouth in the County of Devon, for the Planting, Ruling, Ordering and Governing of New England in America...
Page 204 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are...
Page 243 - ... backwardest scholars, of whom God offered to have made us the teachers. Now once again by all concurrence of signs, and by the general instinct of holy...
Page 242 - They are the troublers, they are the dividers of unity, who neglect and permit not others to unite those dissevered pieces which are yet wanting to the body of Truth. To be still searching what we know not by what we know, still closing up truth to truth as we find it, (for all her body is homogeneal, and proportional,) this is the golden rule in theology as well as in arithmetic, and makes up the best harmony in a church ; not the forced and outward union of cold and neutral and inwardly divided...
Page 229 - And how can a man teach with authority, which is the life of teaching, how can he be a doctor in his book as he ought to be, or else had better be silent, whenas all he teaches, all he delivers, is but under the tuition, under the correction of his patriarchal licenser to blot or alter what precisely accords not with the hidebound humour which he calls his judgment?