Nicene and Post-Nicene Fathers: Second Series, Volume VI JeromePhilip Schaff |
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Page xiii
... Egyptian Bishops opposed him and vainly endeavoured to foist in the Cynic Maximus into his place. The Council did not succeed in settling the dispute at Antioch, but they maintained the Nicene creed, and added to it all the articles ...
... Egyptian Bishops opposed him and vainly endeavoured to foist in the Cynic Maximus into his place. The Council did not succeed in settling the dispute at Antioch, but they maintained the Nicene creed, and added to it all the articles ...
Page xiv
... Egypt, where the contrary tendency of Anthropomorphism, that is, the conception of God as the subject of human properties and passions, was also widely prevalent. Theophilus, Bishop of Alexandria, at first was generally favourable to ...
... Egypt, where the contrary tendency of Anthropomorphism, that is, the conception of God as the subject of human properties and passions, was also widely prevalent. Theophilus, Bishop of Alexandria, at first was generally favourable to ...
Page xvi
... the Adriatic, where he lived the life of a hermit (5, 9). Rufinus went to Egypt and subsequently to Palestine in the company of Melanta (6, 7). Jerome and his companions travelled through Thrace, xvi PROLEGOMENA TO JEROME. 9 10 13.
... the Adriatic, where he lived the life of a hermit (5, 9). Rufinus went to Egypt and subsequently to Palestine in the company of Melanta (6, 7). Jerome and his companions travelled through Thrace, xvi PROLEGOMENA TO JEROME. 9 10 13.
Page xviii
... Egypt, where they visited the 385-86. abode of the monks of Nitria (202) and became acquainted with Didymus, " the blind seer" of Alexandria (176); and they returned to Palestine in the autumn of 386, and settled at Bethlehem for the ...
... Egypt, where they visited the 385-86. abode of the monks of Nitria (202) and became acquainted with Didymus, " the blind seer" of Alexandria (176); and they returned to Palestine in the autumn of 386, and settled at Bethlehem for the ...
Page xxiii
... (237, 500), some, like the Isaurians, threatening the North of Palestine (214) and even penetrating at one time to Southern Syria and Egypt (id.), while the main stream, after devastating Jerome's PROLEGOMENA TO JEROME. xxiii 34.
... (237, 500), some, like the Isaurians, threatening the North of Palestine (214) and even penetrating at one time to Southern Syria and Egypt (id.), while the main stream, after devastating Jerome's PROLEGOMENA TO JEROME. xxiii 34.
Contents
1 | |
Translation of the answer of the Synod | 186 |
ioS To Eustochiura memorials of her mother | 195 |
109 To the presbyter Riparius in Spain on | 212 |
18 | 224 |
Life of Paul the First Hermit | 299 |
Malchus the Captive Monk | 315 |
against Helvidius The perpetual virginity | 334 |
against Jovinianus | 346 |
vii | 454 |
page | 483 |
Prefaces to the Commentaries 495 Book II eh 57 addressed to Eustochium | 500 |
Preface to Commentary on Ezekiet Book XIII PrelacetoCommentaryonMicah Bookl i iv | 501 |
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according Acts angels answer apostle become believe bishop blessed body bring brother brought called cause chastity Christ Christian Church comes command condemned daughter dead death desire earth evil eyes faith father fear flesh follow give given Gospel hand hath hear heart heaven hold holy husband Italy Jerome John keep leave letter live look Lord Luke marriage married Matt meaning mind monks mother nature never once Origen pass passage Paul persons poor praise present prophet question reason receive reply Rome Scripture sins soul speak spirit suppose taken teach tell thee things thou thought tion translation true turn unto virgin virtue whole widows wife wish woman women write written
Popular passages
Page 40 - Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often,...
Page 16 - But whoso keepeth His Word, in him verily is the love of God perfected : hereby know we that we are in Him. He that saith he abideth in Him, ought himself also so to walk, even as He walked.
Page 143 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: 6 If any be blameless, the husband of one wife, having faithful children, not accused of riot, or unruly.
Page 34 - For I am jealous over you with godly jealousy : for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Page 171 - Raca, shall be in danger of the council : but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Page 228 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it: if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Page 370 - SING, O barren, thou that didst not bear ; break forth into singing, and cry aloud, thou that didst not travail with child : for more are the children of the desolate than the children of the married wife, saith the Lord.
Page 90 - Wisdom is the principal thing, therefore get wisdom : and with all thy getting get understanding. Exalt her, and she shall promote thee : she shall bring thee to honour when thou dost embrace her. She shall give to thine head an ornament of grace; a crown of glory shall she deliver to thee.
Page 277 - For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me ; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.