"Gu de tha thu 'g iarraidh mise dheanamh air da shon." "Oh, cha 'n eil," ars' Iain Ruadh, "ach an da-dhuine-dheag a thaghas mi fein, a measg do dhaoine, thoir dhomh, agus 'Cu-dubh 'us Faolag.' Fhuair e sud, agus cha be na clibairean iad, agus air Iain Liath 'sa Ghlais-leitir gun d-rinn e. Thug iad leo angar uisge-bheatha agus rainig iad a Ghlais-leitir. Bha Iain Liath air an airidh, agus cha leigeadh Iain Ruadh na fir a bha cuide ris, am fradharc a bhothain aig Iain Liath. Dh-fhalbh e leis fhein, chunnaic e cliabh a muigh aig dorus a bhothain, agus shuidh e air. Bha cailleach Iain Lèith an deighe eiridh, agus bha i a sniomh air a chuigeil. Bheireadh i suil, agus suil, air an fhear a bha muigh. Ma dheireadh leig i 'n eighe ri Iain Liath, 's e na luidhe, "A dhuine, tha fear a muigh ud, aig dorus a bhothain, na shuidhe air a chliabh, cha 'n fhaca mi dà ghlun riamh, as coslaiche ri dà ghlun Iain Ruadh againn, na 'ghluinean." Dar a chuala Iain Liath sud, dh'eirich e as a leine, agus chon an doruis a char e. "An tu tha sud Iainidh," ars esa. 66 Oh, 's mi dhuine," "Am bheil agad ach thu fhein," "Oh tha, tha dadhuine-dhiag agam." "Bi falbh's thoir leat iad." Mu'n d-thainig e bha 'n dara tarbh marbh aig Iain Liath air an cinn. Dar a ghabh iad am biadh, thubhairt Iain Liath ris, "tha MacCoinnich a tigh'nn an diugh gu Tomaseilge d'athair le aoghailt, mar a cum tha fhein dheth e." с Dh-fhalbh Iain Ruadh 'sa dha-dhuine-dheug, agus Iain Liath nan cois, 's thug iad leotha 'n t-uisge-beatha. Thainig MacCoinnich le dhaoine, agus chunnaic e na daoine ud air an toma-sheilge, 's chuir e gille 'bhàn a dh'fhoinneachd, "Gu de na daoine bha iad ann ?" "Dean suidhe 'us innsidh sinn sin duit," ars Iain Ruadh. Rinn c suidhe mar a dh-iarradh air, agus neor-thaing mar a robh aghaidh na dibhe air, 'sa h-uile h-uair a a bheireadh e air gu falbh thairgte t-eile dha. Bha MacCoinnich a gabhail fadachd nach robh an gille tigh'nn air ais, agus chuir e gille eile air aghart. Thachair dha-sa mar thachair dha 'n fhear eile. Dar a chunnaic MacCoinnich mar bha dol, thubhairt e. "Thami f'aithneachdainn gun d'thainig Iain Ruadh, ma thainig faodaidh mise bhi dol dachaidh." 'S thug e Brathainn air. Thill an sin Iain Ruadh 'sa bhuidhinn gu bothan Ian Leith. "Gu de nise ni thu Iain ?" ars Iain Liath, "Gu de tha sibh fhein ag radh ni mi ?” "Innsidh mise sin duit," ars Iain Liath, "tha coraichean Ghearrloch agam-sa ann an ciste do sheanair-Eachainn Ruadh-agus falbhaidh tu fhein 's do chuid daoine, a thagar na h-oighreachd, agus falbhaidh mise comhladh riut." Agus dh fhalbh iad, Thog Iain Liath a chuid spreidhe, a bhean, 'sa bhean-mhuinntir, 's am buachaille, 's bha iad a tighinn ach an d'thainig iad a steach aig Bealach-a-chomhla, aig taobh Baothais Bheinn. Greis an deigh dhoibh a thighinn a bhàn fuidh'n a bheinn, thachair iad air fuaran math; Leig iad an iomraich aig an fhuaran, agus tha “fuaran Iain Leith" air gus an latha 'n diugh. Dh-fhag iad a spreidh 's a chailleach an sud, 's thainig iad air an aghart, 's thachair feadhainn riu o'n da ghabh iad naigheachd na duthcha. Dh-innis an fheadhainn sin doibh, gun robh e mar chleachdadh aig Iain Dubh MacRuairidh (tighearna Ghearrloch), gach latha, a dhol sios a Ghaineamhach Mhor, agus luidhe air mullach a Chraisg, a ghabhail beachd air an duthaich, agus a dh'fhiachainn gu de chitheadh e. Thainig na fir chon an robh e ann an sud, agus labhair Iain Liath ris, "Mar a bi thu air falbh agus mar toir thu da chasan leat a caisteal an Dùin, mas tig an oidhche nochd, caillidh tu 'n ceann. Ghabh Iain Dubh MacRuairidh eagal a bheatha, 's char a h-uile ni a bha anns a chaisteal, a b'fhiach an t-saothair, a chuir anns a bhirlinn, ach aon chiste a dhfhagadh, le cion amaisgidh, anns an robh coraichean mhic Leoid air an oighreachd. Mar so thainig Iain Ruadh 'us Clann-a-choinnich a Ghearrloch. 'S minic a thainig na Leodaich air an ais o'n uair sin a dh'fhiachainn ris an oighreachd a thoir air a h-ais, agus toireachd a thoir a mach ; ach mar is trice thainig 's ann bu mhiosa dh'fhalbh. (Ri leantainn.) "THE GAEL."-This Gaelic periodical, which is now in its fifth year, has, last month, changed hands, and is now the property of Messrs Maclachlan & Stewart, Edinburgh. Iu a valedictory address to the reader, in the last issued the July-number, the late editor and proprietor, Angus Nicholson, explains the causes of the irregularity in the appearances of the Gael during the last twelve months. We have no doubt that, under the new management and well proved enterprise, in the Celtic field, of its present proprietors, the Gael will receive new vigour, and will soon make up for his irregularity in the past. Let us have it brought up to date as early as possible, and we have no hesitation in predicting it a success beyond anything it has yet attained. [Since the above was written the August number has appeared within a fortnight of its predecessor.] "THE GLASGOW HIGHLANDER."-On Saturday the 11th Novem ber, a new paper has been issued in Glasgow, called the Glasgow Highlander. It consists of twelve pages, and is intended as the organ to represent the views of the large body of Highlanders congregated in the City of Glasgow. The promoters admit that there are other provincial papers here and there throughout the Highlands devoted to Highland interests; but they allege that these are necessarily too much taken up with local matters and questions of little general interest. The proprietors of the Glasgow Highlander, therefore, have started it as a less local and less provincial journal, with the view to meet the cosmopolitan wants of Highlanders at home and abroad. There is, no doubt, room for a well conducted paper of the kind in Glasgow. We would, however, caution the editor against making a paper, which is intended to meet the wants of all classes of his countrymen, a stalking horse for airing his own peculiar crotchets and opinions. If he wants to influence and "educate" the Highlanders, he must conduct his paper in such a way as to secure and maintain a circulation in the Highlands. He must lead, not scold, those who possess influence amongst us. We wish the Glasgow Highlander every success, and extend him the right hand of fellowship. Buaidh agus piseach leis. A RESOLUTION was adopted by the Council of Trinity Callege, Dublin, setting forth the expediency, when funds can be provided, of establishing in the University a Chair of Celtic Literature and Languages. We trust that this matter will attract some public_attention. It will be a matter of pain to every patriotic Irishman (says the Freeman's Journal) if, while the efforts of Professor Blackie give Scotland her Celtic Chair, "Old Trinity" will remain without a professor of the language and the letters of the Erse, SEUM AS AN TUIM. Seumas an Tuim, alias James Grant of Carron in Strathspey, is one of those Highland notabilities who have made themselves famous for deeds of lawlessness and rapine. Seumas is the subject of the well-known song: A mhnathan a ghlinne, A mhnathan a ghlinne, 'Seumas an Tuim 'ag iomain na spréidhe, Ye women of the glen, Ye women of the glen, [cattle. And James-an-Tuim driving away your The melody of this song is a beautiful one, and has been adapted to the great Highland bagpipe in the shape of a well-known pibroch"The Breadalbane Gathering," or "Bodaich na'm briogais," and associated with a victory, which John Glas, first Earl of Breadalbane, gained over the Sinclairs of Caithness, at Allt nam-mearlach. This was towards the close of the seventeenth century. But the air, as we said, belongs to an earlier period. Seumas-an-Tuim flourished in the beginning of that century. The wild career of this man seems to have originated in accident. Unintentionally he slew his cousin, one of the Ballindalloch family. The consequence was a fierce feud between the Grants of Ballindalloch and the Grants of Carron, and James finding his enemies implacable became lawless and desperate. In retaliation for his deeds of spoliation, Ballindalloch hearing that John Grant of Carron, James' brother, with a party of his men, was cutting timber in the forest of Abernethy, set upon them and slew the laird of Carron, on the presumption that he aided the outlaw. The Earl of Murray, then Lord-Lieutenant of the county, interposing to protect Ballindalloch, Seumas-an-Tuim vowed that he would avenge himself by his own hand. On the 3d of December 1630, he came with a number of followers to Pitchas, the residence of Ballindalloch, burned his corn yard, his barns, byres, and stables, with the cattle, horses, and sheep, driving away such as escaped the flames. Then he went with his men to Tulchin, the residence of old Ballindalloch, where he did in like manner, driving away as many of his cattle and horses as escaped the conflagration. Notwithstanding all this he succeeded in eluding every attempt on the part of the Earl of Murray to capture him; who having failed in every effort to do so by force, had recourse to stratagem. Acting in accordance with the proverb of "setting a thief to catch a thief," he employed three "broken men," with whom he made a compact, offering handsome rewards should they succeed in bringing Seumas-an-Tuim into his hands dead or alive. The principal man of the three--a curious comment on the social condition of those times-was a brother of the Chief of the Clan Mackintosh. For a time they were unable to effect their purpose either by force or by stealth; such was the prowess, as well as the vigilance of Grant and his men. At length they managed to surprise him in a house at Achnakill in Strathaven, where he happened to be, along with a party of ten men. Not expecting danger, and unprepared for resistance, James and his men betook themselves to flight. Mackintosh pursued him, slew four of his followers, and wounded James himself with arrows, inflicting eleven wounds. He was captured along with six of his men. The men were hanged. And as soon as his own wounds were cured he was conducted under safe guard to the Castle of Edinburgh; being, says Spalding in his quaint style, "admired and looked upon as a man of great vassalage.” Here James remained a prisoner for a period of two years. It is related that an old neighbour of his, Grant of Tomavoulin, happened to pass one day under his prison window. James saw him, and asked, "What news from Speyside?" "None very particular," was the answer; "the best news I have is, that the country is rid of you." "Perhaps," said James, "we shall meet again." During his imprisonment he was permitted to see friends occasionally, who supplied him with something better than ordinary prison fare; and in a small cask, covered over with butter, his wife succeeded, on one of these occasions, in furnishing him with cord sufficient to enable him to effect his escape through his prison window. This was in October 1632. His son waited for him, and accompanied him in his flight; but for which he would have died by the way. In consequence of his confinement and other hardships he lay for nine days in a wood near Denny, and there made his way to his old haunts, where he lay concealed and inactive for a year. Meantime the Privy Council was greatly exasperated at his escape, and offered large rewards for his apprehension. But the restless and daring man could not be idle; and now that his health was recovered, and the vigilance of his enemies allayed, he again betook himself to his old schemes of revenge and depredation-" partly travelling through the country, sometimes on Speyside, sometimes here, sometimes there, without fear or dread," but always having a sharp eye upon his old enemy Ballindalloch. Ballindalloch in self-defence, was obliged once more to attempt to set bounds to the attacks of James; and accordingly he hired a band of the outlawed MacGregors to do his job for him. These men were under the leadership of Patrick Dubh Gearr, a man little less famous for his exploits than Seumas-an-Tuim himself. James being at Carron one night with his son and an only servant, the MacGregors surrounded the house, while some of the party ascended the roof to uncover it and so get at their victim. Grant hearing the noise, and finding himself beset by his enemies, resolved to defend the door, aided by his son and servant; and meantime, made such good use of his arrows through the windows that the MacGregors were kept at bay. Patrick Gearr, bolder than his followers, and venturing forward to force the door, Grant took aim at him with his gun and shot him through both legs, and in the confusion which followed the fall of their leader, James escaped through the roof and was once more beyond the reach of his pursuers. Gearr, it appears, died of his wounds, and Grant was lauded as a public benefactor. "Patrick Gearr was a notable thief, robber, and briganer, oppressing the people wherever he came," and therefore they rejoiced at his death, Seumas-an-Tuim now resolved to fight Ballindalloch single handed with his own weapons. Accordingly, while the latter was sitting quietly and unsuspiciously in his own house, on a dark December night, a messenger came to the door, and told his servant that a well-known friend was waiting outside to speak to him. Ballindalloch at once responded and sallied forth to meet his friend(?). But no sooner was he outside than he was suddenly smothered in plaids by a party of unknown men- -Seumasan-Tuim and his followers-and hurried away in this helpless condition, over moss and moor, he knew not whither. They carried him in this miserable plight, all the way to the neighbourhood of Elgin, where they confined him in an old kiln, for three weeks, almost in a state of starvation. Eventually, and with great difficulty, Ballindalloch made his escape by the aid of one of his guards, whom he bribed to effect his release. Meantime, the MacGregors desolated the country with fire and sword in revenge for the death of their redoubtable leader Patrick Gearr. It was at this time that the famous outlaw Gilderoy, the well-known hero of tradition and song, came to the front. He succeeded to the leadership which became vacant by the death of Patrick. The man who taunted Seumas-an-Tuim when imprisoned in Edinburgh Castle, was one Thomas Grant, a Speyside man. Nothing daunted by previous failures to capture James, he volunteered at the request of Ballindalloch to bring him dead or alive into his hands. This came to the ear of James. He went to Grant's house at once, and not finding him he gratified his revenge by killing sixteen of his cattle. Finding him shortly thereafter at the house of a friend, and in bed, he dragged him naked out of the house and despatched him with many wounds, and so fulfilled his own prison vaticinations-"Perhaps we shall meet again. Notwithstanding the wild and lawless career of this man, living as he did in open defiance of law and order, and in the commission of all kind of atrocities, he managed somehow to elude every effort made to bring him to justice. He even succeeded in obtaining a public remission of his crimes, and survived to take an active part in the troubles in which the country was involved during the Commonwealth. James, we suppose more from policy than principle, attached himself to the winning side, and had his services rewarded by receiving immunity for all his misdeeds. What a contrast those times are to the times in which we live? It seems hardly credible that such lawless and atrocious deeds could be performed in the face of day, within so comparatively recent a period and amid scenes where peace and prosperity now reign paramount. Yet so it is; and with blood upon his hands, enough to have hanged scores of other men, Seumas-an-Tuim lived to a green old age, and died peaceably and quietly in his bed-the theme of story and of song. ALBANNACH. We have received "The Songs of the Highlands," set to Music, with Gaelic and English letterpress, from the Gaelic Society of London. |