while they do not discern a beam in their own; and that the old saying is as true now as ever it was, One man may better steal a horse, than another look over the hedge. B. F.

NOTE

RESPECTING TRADE AND MANUFACTURES.

London, July 7, 1767.

SUPPOSE a country, X, with three manufactures, as cloth, silk, iron, supplying three other countries, A, B, C, but is desirous of increasing the vent, and raising the price of cloth in favor of her own clothiers.

In order to this, she forbids the importation of foreign cloth from A.

A, in return, forbids silks from X.

Then the silk-workers complain of a decay of trade. And X, to content them, forbids silks from B.

B, in return, forbids iron ware from X.

Then the iron-workers complain of decay.

And X forbids the importation of iron from C.

C, in return, forbids cloth from X.

What is got by all these prohibitions?

Answer. All four find their common stock of the

enjoyments and conveniences of life diminished.

B. F.

ON THE LABORING POOR.

Communicated to the Editor of a Newspaper, April, 1768.

SIR,

I have met with much invective in the papers, for these two years past, against the hard-heartedness of the rich, and much complaint of the great oppressions suffered in this country by the laboring poor. Will you admit a word or two on the other side of the question? I do not propose to be an advocate for oppression or oppressors. But when I see that the poor are, by such writings, exasperated against the rich, and excited to insurrections, by which much mischief is done, and some forfeit their lives, I could wish the true state of things were better understood, the poor not made by these busy writers more uneasy and unhappy than their situation subjects them to be, and the nation not brought into disrepute among foreigners, by public groundless accusations of ourselves, as if the rich in England had no compassion for the poor, and Englishmen wanted common humanity.

In justice, then, to this country, give me leave to remark, that the condition of the poor here is, by far, the best in Europe; for that, except in England and her American colonies, there is not in any country of the known world, not even in Scotland or Ireland, a provision by law to enforce a support of the poor. Everywhere else necessity reduces to beggary. This law was not made by the poor. The legislators were men of fortune. By that act they voluntarily subjected their own estates, and the estates of all others, to the payment of a tax for the maintenance of the poor, encumbering those estates with a kind of rent-charge for that

purpose, whereby the poor are vested with an inheritance, as it were, in all the estates of the rich. I wish they were benefited by this generous provision in any degree equal to the good intention, with which it was made, and is continued. But I fear the giving mankind a dependence on any thing for support, in age or sickness, besides industry and frugality during youth and health, tends to flatter our natural indolence, to encourage idleness and prodigality, and thereby to promote and increase poverty, the very evil it was intended to cure; thus multiplying beggars instead of diminishing them.

Besides this tax, which the rich in England have subjected themselves to, in behalf of the poor, amounting in some places to five or six shillings in the pound, of the annual income, they have, by donations and subscriptions, erected numerous schools in various parts of the kingdom, for educating, gratis, the children of the poor in reading and writing; and in many of those schools the children are also fed and clothed. They have erected hospitals at an immense expense for the reception and cure of the sick, the lame, the wounded, and the insane poor, for lying-in women, and deserted children. They are also continually contributing towards making up losses occasioned by fire, by storms, or by floods, and to relieve the poor in severe seasons of frost, in times of scarcity, &c., in which benevolent and charitable contributions no nation exceeds us. Surely, there is some gratitude due for so many instances of goodness.

Add to this all the laws made to discourage foreign manufactures, by laying heavy duties on them, or totally prohibiting them, whereby the rich are obliged to pay much higher prices for what they wear and consume, than if the trade was open. These are so many laws for the support of our laboring poor, made by the rich, and

continued at their expense; all the difference of price, between our own and foreign commodities, being so much given by our rich to our poor; who would indeed be enabled by it to get by degrees above poverty, if they did not, as too generally they do, consider every increase of wages, only as something that enables them to drink more and work less; so that their distress in sickness, age, or times of scarcity, continues to be the same as if such laws had never been made in their favor.

Much malignant censure have some writers bestowed upon the rich for their luxury and expensive living, while the poor are starving, &c.; not considering that what the rich expend, the laboring poor receive in payment for their labor. It may seem a paradox if I should assert, that our laboring poor do in every year receive the whole revenue of the nation; I mean not only the public revenue, but also the revenue or clear income of all private estates, or a sum equivalent to the whole.

In support of this position I reason thus. The rich do not work for one another. Their habitations, furniture, clothing, carriages, food, ornaments, and every thing in short, that they or their families use and consume, is the work or produce of the laboring poor, who are, and must be continually, paid for their labor in producing the same. In these payments the revenues of private estates are expended, for most people live up to their incomes. In clothing or provision for troops, in arms, ammunition, ships, tents, carriages, &c. &c., (every particular the produce of labor,) much of the public revenue is expended. The pay of officers, civil and military, and of the private soldiers and sailors, requires the rest; and they spend that also in paying for what is produced by the laboring poor.

I allow that some estates may increase by the owners

spending less than their income; but then I conceive that other estates do at the same time diminish by the owners spending more than their income, so that when the enriched want to buy more land, they easily find lands in the hands of the impoverished, whose necessities oblige them to sell; and thus this difference is equalled. I allow also, that part of the expense of the rich is in foreign produce or manufactures, for producing which the laboring poor of other nations must be paid; but then I say, we must first pay our own laboring poor for an equal quantity of our manufactures or produce, to exchange for those foreign productions, or we must pay for them in money, which money, not being the natural produce of our country, must first be purchased from abroad, by sending out its value in the produce or manufactures of this country, for which manufactures our laboring poor are to be paid. And indeed, if we did not export more than we import, we could have no money at all. I allow farther, that there are middle men, who make a profit, and even get estates, by purchasing the labor of the poor, and selling it at advanced prices to the rich; but then they cannot enjoy that profit, or the incomes of estates, but by spending them in employing and paying our laboring poor, in some shape or other, for the products of industry. Even beggars, pensioners, hospitals, and all that are supported by charity, spend their incomes in the same manner. So that finally, as I said at first, our laboring poor receive annually the whole of the clear revenues of the nation, and from us they can have no more.

If it be said that their wages are too low, and that they ought to be better paid for their labor, I heartily wish that any means could be fallen upon to do it, consistent with their interest and happiness; but, as the cheapness of other things is owing to the plenty of