A Compendium of the Systems of Divine Truth |
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Page 15
... object it was to play the hypocrite . But if the scriptures are a mere forgery , it is absurd to suppose , that they were written by good men . And since they evidently contain a system of holy laws and THE HOLY SCRIPTURES . 15.
... object it was to play the hypocrite . But if the scriptures are a mere forgery , it is absurd to suppose , that they were written by good men . And since they evidently contain a system of holy laws and THE HOLY SCRIPTURES . 15.
Page 16
... objects . They exhibit the same God , the same plan of atonement and forgiveness of sin , the same church , the same faith , the same heaven and hell . The points established by one of the writers , are estab- lished by the others . Who ...
... objects . They exhibit the same God , the same plan of atonement and forgiveness of sin , the same church , the same faith , the same heaven and hell . The points established by one of the writers , are estab- lished by the others . Who ...
Page 20
... object to their being of a divine original ? In this respect , deists in general , appear to be grossly inconsis- tent . For all , who possess a common share of candor , acknowledge the beneficial tendency and effects of the scriptures ...
... object to their being of a divine original ? In this respect , deists in general , appear to be grossly inconsis- tent . For all , who possess a common share of candor , acknowledge the beneficial tendency and effects of the scriptures ...
Page 23
... object of delight and felicity , is eternally and invariably the same . His infinite happiness and glory are commensurate with his existence . For , " All things are naked and open unto the eyes of him with whom we have to do ...
... object of delight and felicity , is eternally and invariably the same . His infinite happiness and glory are commensurate with his existence . For , " All things are naked and open unto the eyes of him with whom we have to do ...
Page 24
... objects of power . To cause a thing to be , and at the same time , not to be , is absurd and impossible . Whatever is possible in the nature of things , is possible with God ; and in this sense only , " With God all things are possible ...
... objects of power . To cause a thing to be , and at the same time , not to be , is absurd and impossible . Whatever is possible in the nature of things , is possible with God ; and in this sense only , " With God all things are possible ...
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Common terms and phrases
Abraham agency angels antichrist apostacy Apostle appears atonement attend baptism believe bible blessed blood body brethren christian faith church circumcision command considered consociation covenant creation dead death decrees depravity divine grace divine providence divine truth doctrine duty earth elders election ESSAY eternal evident evil existence Father forever fruit glorious glory God's gospel hath hear heart heathen heaven Holy Ghost holy scriptures Holy Spirit impenitent implies important infant baptism infinite Israel Jesus Christ Jews justified kingdom mankind means of grace mercy mind ministers ministry miracles moral Moses nations nature ordinances original sin parents Paul perfect prayer preaching presbytery promises prophecies prophets Redeemer redemption regeneration religion repentance reprobate respecting resurrection righteousness sabbath saints salvation Saviour scrip shalt sinners sins solemn soul submission system of divine thee things thou tion total depravity unto vessels of wrath whole wicked wisdom word
Popular passages
Page 64 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction ; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Page 219 - For there is no difference between the Jew and the Greek : for the same Lord over all, is rich unto all that call upon him. For whosoever shall call upon the name of the Lord, shall be saved.
Page 243 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee : 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Page 119 - For the bodies of those beasts whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. "Wherefore Jesus also, that He might sanctify the people with His own Blood, suffered without the gate.
Page 52 - God, according to the eternal purpose which he purposed in Christ Jesus our Lord ; in whom we have boldness and access with confidence by the faith of him.
Page 63 - THE LORD reigneth ; let the earth rejoice; Let the multitude of isles be glad thereof. Clouds and darkness are round about him : Righteousness and judgment are the habitation of his throne.
Page 280 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 242 - Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Page 31 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse. Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened : professing themselves to be wise, they became fools.
Page 269 - Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone : if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses, every word may be established. And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.