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DIALOGUE I.

CHARACTER of the Speakers-On improving
Converfation- ·Elegance, Dignity, and fingular
Ufefulness of the Scriptures.

DIALOGUE II.

Walk through the Gardens-The beautiful Frame
and beneficial Ordination of Things-Preparatory Dif-
courfe on the Imputation of CHRIST's Righteouf-
nefs-Meaning of the Terms fettled.

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DIALOGUE IV.

Park and romantic Mount-CHRIST's Death
farther confidered, as the very Punishment, which our
Sins deferved-Objections, antient and modern, an-
fwered-The Whole fummed up and improved.

DIALOGUE V.

Elegant Arbour in the Flower-Garden-Imputation of
CHRIST's Righteousnefs-Objections from Reason
canvaffed.

DIALOGUE VI.

Gallery of Pictures-Library and its Furniture-
A fordid Tafte in Painting cenfured; a more graceful
Manner difplayed-Imputation of CHRIST's Righ-
teousness refumed-Objections from Scripture urged and
refuted.

DIALOGUE VII. ·

Hay-making-Pleafures of Nature freely enjoyed―
Bleffings of Grace beftowed with equal Freeness-The-
ron's Plan of Acceptance with GOD; confifts of Sin-
cerity, Repentance, and good Works, recommended by
the Merits of CHRIST- This fhewn to be a
falfe Foundation.-No fuch Thing as a good Work, till
We are accepted through the REDEEMER.

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Extremely hot Day--A folemn fhady Bower-True
Method of deriving Benefit from the Claffics-The
wonderful Structure and Oeconomy of the human Body.....

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DIALOGUE XIII.

Walk upon the Terrace-Depravity of human Na-
ture, laid open and proved from Experience Ufes of the
Doctrine, and its Subferviency to the grand Point.

DIALOGUE XIV.

Theron alone in the Fields-His Soliloquy on the

Charms of rural Nature-His Reflections on the past

Conferences-Afpafio reinforces his Arguments for the

Imputation of CHRIST's Righteousness-Recom-

mends Self-Examination, the Keeping of a Diary, and
Prayer for the enlightning SPIRIT-Departs, under
an Engagement to correfpond by Letter.

LETTER I.

Afpafio opens the Correfpondence with fome impor-
tant Articles of Duty; defigned to facilitate Self-Exa-
mination, and promote Conviction of Sin.

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