The British Prose Writers, Volume 1J. Sharpe, 1821 - British prose literature |
From inside the book
Results 1-5 of 36
Page 3
... passions ; and we are struck with the contrast between the littleness within , and the exhibition of energy without . But peace be to the failings of this wonderful man ! they who alone were affected by them , his contemporaries and ...
... passions ; and we are struck with the contrast between the littleness within , and the exhibition of energy without . But peace be to the failings of this wonderful man ! they who alone were affected by them , his contemporaries and ...
Page 12
... passion in the mind of man so weak , but it mates and masters the fear of death ; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the com- bat of him . Revenge triumphs over death ...
... passion in the mind of man so weak , but it mates and masters the fear of death ; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the com- bat of him . Revenge triumphs over death ...
Page 31
... passion , and walketh the streets , and doth not keep home : " Non est curiosus , quin idem sit malevolus . " Men of noble birth are noted to be envious to- wards new men when they rise ; for the distance is altered ; and it is like a ...
... passion , and walketh the streets , and doth not keep home : " Non est curiosus , quin idem sit malevolus . " Men of noble birth are noted to be envious to- wards new men when they rise ; for the distance is altered ; and it is like a ...
Page 36
... passion . You must except , nevertheless , Marcus Antonius , the half partner of the empire of Rome , and Appius Claudius , the decemvir and lawgiver ; whereof the former was indeed a voluptuous man , and inordi- nate ; but the latter ...
... passion . You must except , nevertheless , Marcus Antonius , the half partner of the empire of Rome , and Appius Claudius , the decemvir and lawgiver ; whereof the former was indeed a voluptuous man , and inordi- nate ; but the latter ...
Page 37
... passion , which loseth not only other things , but itself . As for the other losses , the poet's relation doth well figure them : " That he that preferred Helena , quitted the gifts of Juno and Pallas ; " for whosoever esseemeth too ...
... passion , which loseth not only other things , but itself . As for the other losses , the poet's relation doth well figure them : " That he that preferred Helena , quitted the gifts of Juno and Pallas ; " for whosoever esseemeth too ...
Common terms and phrases
actions Æsop affections amongst anger atheism Augustus Cæsar believe better body Cæsar cause Christian church commend committed commonly conscience contempt corrupt counsel Damvilliers death delight desire discern discourse doth envy Epicurus excess exercise fame favour fear fortune friendship Galba give God's goeth greatest hath heart honour innocence judge judgment Julius Cæsar justice kind king labour learned least less liberty likewise live maketh man's matter men's mind mischief Montpellier nature ness never obligation observation opinion ourselves pains passion patience peace persons plantation pleasure Pompey portunate pride prince of Conti princes reason reform religion repentance riches sacrilege saith seditions Septimus Severus shew side Sirach soever speak speech suffer sure Tacitus temper things thou thought Tiberius tion true truth ture unto usury Vespasian vice virtue weak whereas whereof wickedness wise
Popular passages
Page 162 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Page 165 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Page 8 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Page 19 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Page 89 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Page 45 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 62 - TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.
Page 9 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth, (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below : so 20 always that this prospect be with pity, and not with swelling or pride.
Page 20 - Prosperity is not without many fears and distastes ; and adversity is not without comforts and hopes. We see in needleworks and embroideries it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground. Judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly, virtue is like precious odours, most fragrant when they are incensed or crushed. For prosperity doth best discover vice; but adversity doth...
Page 96 - How many things are there which a man cannot, with any face or comeliness, say or do himself ? A man can scarce allege his own merits with modesty, much less extol them ; a man cannot sometimes brook to supplicate or beg ; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.