belonging to another world, they trembled and were afraid.

How are we to account for this fear? To that question there is only one answer. It arises from our inward sense of weakness, guilt, and corruption. The vision of an inhabitant of heaven reminds us forcibly of our own imperfection, and of our natural unfitness to stand before God. If angels are so great and terrible, what must the Lord of angels be?

Let us bless God, that we have a mighty Mediator between God and man, the man Christ Jesus. Believing on Him, we may draw near to God with boldness, and look forward to the day of judgment without fear. When the mighty angels shall go forth to gather together God's elect, the elect will have no cause to be afraid. To them the angels are fellow servants and friends. (Rev. xxii. 9.)

Let us tremble when we think of the terror of the wicked at the last day. If even the righteous are troubled by a sudden vision of friendly spirits, where will the ungodly appear, when the angels come forth to gather them like tares for the burning? The fears of the saints are groundless, and endure but for a little season. The fears of the lost, when once aroused, will prove wellgrounded, and will endure for evermore.

NOTES. LUKE I. 5-12.

5.-[Course of Abiah.] There were twenty-four of these courses, or classes, of the sons of Aaron, among whom the temple service was divided. The course of Abijah, or Abia, at the original institution, was the eighth in order. 1 Chron. xxiv. 10. Bishop Hall remarks, "The successive terms of the legal ministration held on in a line never interrupted. Even in a forlorn and miserable church, there may be a personal succession. How

little were the Jews better for this, when they had lost the Urim and Thummim, sincerity of doctrine and manners! This stayed with them even while they crucified Christ. It is the succession of truth and holiness that makes and justifies a church.”

[Daughters of Aaron.] Watson remarks, "Yet she was cousin to Mary, who was of the tribe of Judah. This indicates the marriage of some predecessor into the other tribe. The priests might marry into any of the tribes of Israel; and the law restraining heiresses to marry into their own tribes, did not extend to other daughters, nor at all to the tribe of Levi, who had no share in the land."

6.-[Ordinances.] The Greek word so translated, is the word which the Septuagint version of the Old Testament uses for the word we translate "judgments." See Exod. xxi. 1; and xxiv. 3. 10.-The whole multitude of the people was praying without.] Lightfoot remarks on this passage: "When the priest came in unto the holy place to offer incense, notice was given to all, by the sound of a little bell, that the time of prayers was now.' Lightfoot. vol. xii. p. 16.

11.-[Angel appeared.] Bishop Hall remarks, "The presence of angels is no novelty, but their apparition. They are always with us, but rarely seen, that we may awfully respect their messages when they are seen."

LUKE I. 13-17.

13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

14 And thou shalt have joy and gladness; and many shall rejoice at his birth.

15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall

be filled with the Holy Ghost, even from his mother's womb.

16 And many of the children of Israel shall he turn to the Lord their God.

17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

WE have, in these verses, the words of the angel who appeared to Zacharias. They are words full of deep spiritual instruction.

We learn here, for one thing, that prayers are not necessarily rejected, because the answer is long delayed.

Zacharias, no doubt, had often prayed for the blessing of children, and, to all appearance, had prayed in vain. At his advanced time of life, he had probably long ceased to mention the subject before God, and had given up all hope of being a father. Yet the very first words. of the angel show plainly that the bygone prayers of Zacharias had not been forgotten :-"Thy prayer is heard thy wife Elisabeth shall bear thee a son."

We shall do well to remember this fact, whenever we kneel down to pray. We must beware of hastily concluding that our supplications are useless, and specially in the matter of intercessory prayer on behalf of others. It is not for us to prescribe either the time or the way in which our requests are to be answered. He who knows best the time for people to be born, knows also the time for them to be born again. Let us rather "continue in prayer," "watch unto prayer," "pray always, and not faint." "Delay of effect," says an old divine, "must not discourage our faith. It may be, God hath long granted, ere we shall know of His grant."

We learn, in the second place, that no children cause such true joy, as those who have the grace of God. It was a child about to be filled with the Holy Ghost, to whose father it was said, "Thou shalt have joy and gladness; and many shall rejoice at his birth."

Grace is the principal portion that we should desire for our children. It is a thousand times better for them than beauty, riches, honours, rank, or high connexions. Till they have grace we never know what they may do. They may make us weary of our life, and bring down our grey hairs with sorrow to the grave. When they are con

verted, and not till then, they are provided for, both for time and eternity. "A wise son maketh a glad father." (Prov. x. 1.) Whatever we seek for our sons and daughters, let us first seek that they may have a place in the covenant, and a name in the book of life.

We learn, in the third place, the nature of true greatness. The angel describes it, when he tells Zacharias that his son "shall be great in the sight of the Lord."

The measure of greatness which is common among men is utterly false and deceptive. Princes and potentates, conquerors and leaders of armies, statesmen and philosophers, artists and authors,—these are the kind of men whom the world calls "great." Such greatness is not recognised among the angels of God.

great things for God, they reckon great.

Those who do

Those who do

little for God, they reckon little. They measure and value every man according to the position in which he is likely to stand at the last day.

Let us not be ashamed to make the angels of God our example in this matter. Let us seek for ourselves and our children that true greatness which will be owned and recognized in another world. It is a greatness which is within the reach of all,-of the poor as well as the rich, -of the servant as well as of the master. It does not depend on power or patronage, on money or on friends. It is the free gift of God to all who seek it at the Lord Jesus Christ's hands. It is the portion of all who hear Christ's voice and follow Him,-who fight Christ's battle and do Christ's work in the world. Such may receive little honour in this life. But great shall be their reward at the last day.

We learn, in the fourth place, that children are never too young to receive the grace of God. Zacharias is informed that his son "shall be filled with the Holy Ghost, even from his mother's womb."

There is no greater mistake than to suppose that infants, by reason of their tender age, are incapable of being operated upon by the Holy Spirit. The manner of His work upon a little child's heart, is undoubtedly mysterious and incomprehensible. But so also are all His works upon the sons of men. Let us beware of limiting God's power and compassion. He is a merciful God. With Him nothing is impossible.

Let us remember these things in connection with the subject of infant baptism. It is a feeble objection to say that infants ought not to be baptized, because they cannot repent and believe. If an infant can be filled with the Holy Ghost, he is surely not unworthy to be admitted into the visible church. Let us remember these things specially in the training of young children. We should always deal with them as responsible to God. We should never allow ourselves to suppose that they are too young to have any religion. Of course we must be reasonable in our expectations. We must not look for evidences of grace, unsuitable to their age and capacities. But we must never forget that the heart which is not too young to sin, is also not too young to be filled with the grace of God.

We learn, in the last place, from these verses, the character of a really great and successful minister of God. The picture is set before us in a striking manner by the angel's description of John the Baptist. He is one who