Introduction to the New Testament, Volume 4F. and C. Rivington, 1801 - Bible |
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Page 82
... observed however , that the Effenes did not adopt all the peculiarities of this philofophy , for they confined themfelves chiefly to the moral part of it , which they received in its most gloomy and monaftic form . That they rejected ...
... observed however , that the Effenes did not adopt all the peculiarities of this philofophy , for they confined themfelves chiefly to the moral part of it , which they received in its most gloomy and monaftic form . That they rejected ...
Page 83
... observed the fabbath therefore more ftrictly than other Jews , and avoided as much as pof- fible on this day to perform the neceffary offices of nature . They fpent most of their time in contemplation , which they called philofophical ...
... observed the fabbath therefore more ftrictly than other Jews , and avoided as much as pof- fible on this day to perform the neceffary offices of nature . They fpent most of their time in contemplation , which they called philofophical ...
Page 134
... observed " , not all the deviations in Marcion's copy of the Greek Teftament are to be confidered as corruptions , and in the present inftance it is difficult to conceive what be- nefit could accrue to Marcion's theological opinions ...
... observed " , not all the deviations in Marcion's copy of the Greek Teftament are to be confidered as corruptions , and in the present inftance it is difficult to conceive what be- nefit could accrue to Marcion's theological opinions ...
Page 136
... observe however at prefent , that the contradiction is only apparent ; and that if Marcion's authority does not give fufficient fupport to the reading ev Azodineig , Ephef . i . 1. it must be afcribed merely to the imper- fection of our ...
... observe however at prefent , that the contradiction is only apparent ; and that if Marcion's authority does not give fufficient fupport to the reading ev Azodineig , Ephef . i . 1. it must be afcribed merely to the imper- fection of our ...
Page 147
... observed that St. Paul ufes alfo in this Epiftle the first perfon plural , We , ' and in these cafes we must conclude on the fame ground that he meant to include the Jewish converts . In ch i . 312. he conftantly ufes We ; ' and ver ...
... observed that St. Paul ufes alfo in this Epiftle the first perfon plural , We , ' and in these cafes we must conclude on the fame ground that he meant to include the Jewish converts . In ch i . 312. he conftantly ufes We ; ' and ver ...
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Common terms and phrases
addreffed afcribed affertion againſt alfo Alogi ancient anſwer Apocalypfe Apoftle appears argument Babylon becauſe called canonical Cerinthus chapter Chrift Chriftian Chriftian community church circumftance Coloffians confequently Corinth Corinthians denote divine doctrine Domitian Ephefians Ephefus Epiftle of St Epiftle was written eſpecially Eufebius expreffion faid falfe falutation fame fays fecond Epiftle fection fenfe fent feven feveral fhall fhew fhould fince firſt fome fpeaks fpirit ftill ftyle fubject fuch fuppofe fuppofition fupport Galatians Gnoftics Gofpel Greek heathen Hebrews hiftory himſelf impriſonment inftance Irenæus itſelf James Jerufalem Jewish Jews Jofephus John Jude laft Laodiceans Lardner Latin leaſt likewife Luke manufcripts Marcion mentioned Mofes moft moſt muft muſt neceffary Nicopolis obferved opinion paffage Paleſtine Papias Paul wrote Paul's perfons Peter prefent purpoſe queftion quoted reafon refpect Romans Rome SECT Septuagint ſpeaks Syriac Teftament Tertullian thefe themſelves theſe thofe thoſe tranflation Tychicus ufed underſtand uſed whofe words writings εν
Popular passages
Page 469 - And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer...
Page 113 - And now behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Page 32 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee : 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Page 403 - Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning : The old commandment is the word which ye have heard from the beginning.
Page 443 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Page 29 - NOW the Lord of peace himself give you peace always by all means. The Lord be with you all. 17 THE salutation of Paul with mine own hand, which is the token in every epistle : so I write.
Page 25 - But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. 18. Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
Page 63 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 159 - And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith ; that your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Page 207 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.