The Bibliotheca Sacra, Volume 24W.F. Draper, 1867 - Bible |
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Page 30
... reason why the Hebrew accent is limited to the last two syllables is the same as operates similarly in other languages , viz . because these syllables , like the syl- lables in general , according to the punctuation of the Hebrew ...
... reason why the Hebrew accent is limited to the last two syllables is the same as operates similarly in other languages , viz . because these syllables , like the syl- lables in general , according to the punctuation of the Hebrew ...
Page 32
... reason why the accent can stand only on one of the last three syllables is that a simple rhythmical department , the elevation in which is marked by the accent , can , strictly speaking , include only two syllables , and can include ...
... reason why the accent can stand only on one of the last three syllables is that a simple rhythmical department , the elevation in which is marked by the accent , can , strictly speaking , include only two syllables , and can include ...
Page 41
... reason and revelation , has been sharpest . More and more the opposing forces are drawn towards this centre , where all 1 Concio ad Clerum ; delivered at the Commencement of Yale College , July 26 , 1864 , on the text John i . 1-14 ...
... reason and revelation , has been sharpest . More and more the opposing forces are drawn towards this centre , where all 1 Concio ad Clerum ; delivered at the Commencement of Yale College , July 26 , 1864 , on the text John i . 1-14 ...
Page 43
... reason , does the idea of being or thing . Does the infinite baffle us here ? It baffles us everywhere . We cannot , it is true , comprehend the Absolute , but we can apprehend him . Incomprehensible and inconceivable are not synonomous ...
... reason , does the idea of being or thing . Does the infinite baffle us here ? It baffles us everywhere . We cannot , it is true , comprehend the Absolute , but we can apprehend him . Incomprehensible and inconceivable are not synonomous ...
Page 55
... reason or revelation , in faith or any sound philosophy . It is not in the scriptures , explicitly or by im- plication , any more than it is that God hungered and ate , was weary and slept , was crucified and died . Nor is it a ...
... reason or revelation , in faith or any sound philosophy . It is not in the scriptures , explicitly or by im- plication , any more than it is that God hungered and ate , was weary and slept , was crucified and died . Nor is it a ...
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accent according action acute accent ancient animals apocope apostle argument beauty Bible biblical Bibliotheca Sacra cause character Christ Christian church communion conscience death Deism distinction divine doctrine earth elevation Epistle eternal evil existence expression fact faith Father final syllable finite force gives God's gospel Greek heat Hebrew hence holy human hundred hymn idea infinite Jephthah Jerusalem Jesus judgment language latent heat Latin logical Lord Lord's supper matter means ment Millenarianism mind moral faculty nature never notion Old Testament organic original pantheism Paul period philosophy present principle reason regard relation religious conversation rhythm rhythmical rise Sanscrit says scripture sense sentence soul speaking speech spirit status constructus suffering syllable Testament testimony theism theological theology theory things thought tion tone true truth universe voice whole words writers XXIV Zion
Popular passages
Page 99 - Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
Page 361 - I fear no foe with thee at hand to bless; ills have no weight, and tears no bitterness. Where is death's sting? Where, grave, thy victory? I triumph still, if thou abide with me.
Page 610 - So that a man shall say, Verily, there is *a reward for the righteous: verily he is a God that judgeth in the earth.
Page 336 - When by the dreadful tempest borne High on the broken wave, They know Thou art not slow to hear, Nor impotent to save. 4 The storm is laid, the winds retire, Obedient to Thy will ; The sea, that roars at Thy command, At Thy command is still.
Page 332 - That Day is a Day of Wrath, a Day of Trouble and distress, a Day of wasteness and desolation, a Day of darkness and gloominess, a Day of clouds and thick darkness.
Page 593 - But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Page 360 - ABIDE with me ; fast falls the eventide ; The darkness deepens; Lord, with me abide ; When other helpers fail, and comforts flee, Help of the helpless, O abide with me.
Page 353 - Hark ! they whisper ; angels say, ' Sister Spirit, come away ! ' What is this absorbs me quite ? Steals my senses, shuts my sight, Drowns my spirits, draws my breath ? Tell me, my soul, can this be Death...
Page 346 - FAR from the world, O Lord, I flee, From strife and tumult far ; From scenes where Satan wages still His most successful war. 2 The calm retreat, the silent shade, With prayer and praise agree, And seem by thy sweet bounty made, For those who follow thee.
Page 388 - Howbeit, for this cause I obtained mercy, that in me first Jesus Christ might shew forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.