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threatenings,9 and embracing the promises of God for this life, and that which is to come. But the principal acts of saving faith are, accepting, receiving, and resting upon Christ alone for justification, sanctification, and eternal life, by virtue of the covenant of grace.

III. This faith is different in degrees, weak or strong; may be often and many ways assailed and weakened, but gets the victory;? growing up in many to the attainment

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mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. Rom. xvi. 26. But now is made manifest, and by the Scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith.

g Isa. lxvi. 2. To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.

h Heb. xi. 13. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 1 Tim. iv. 8. But godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

i John i. 12. But as many as received him, to them gave he power to become the sons of God, even to them tbai believe on his name. Acts xvi. 31. And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. Gal. ii. 20. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Acts xv. 11. But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

k Rom. iv. 19, 20. And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God. Matt. vi. 30. Shall he not much more clothe you, O ye of little faith? Matt. viii. 10. When Jesus heard it, he marveled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

i Eph. vi. 16. Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 1 John v. 4, 5. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

of a full assurance through Christ, m who is both the author and finisher of our faith.n

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I. REPENTANCE unto life is an evangelical grace,a the doctrine whereof is to be preached by every minister of the gospel, as well as that of faith in Christ.b

II. By it a sinner, out of the sight and sense, not only of the danger, but also of the filthiness and odiousness of his sins, as contrary to the holy nature and righteous law of God, and upon the apprehension of his mercy in Christ to such as are penitent, so grieves for and hates his sins, as to turn from them all unto God, purposing and en

m Heb. vi, 11, 12. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end : That ye be not slothful, but followers of them who through faith and patience inherit the promises. Heb. x. 22. Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. See proofs under Chapter xviii.

n Heb. xii. 2. Looking unto Jesus the author and finisher of our faith.

I. a Acts xi. 18. When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. See Zech. xii. 10.

o Luke xxiv. 47. And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. Mark i. 15. And saying, The time is fulfilled, and the kingdom of God is at hand : repent ye, and believe the gospel. Acts xx. 21. Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

II. « Ezek. xviii. 30, 31. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, 0 house of Israel? Ezek. xxxvi. 31. Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations, Psa. li. 4. Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and

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deavoring to walk with him in all the ways of his commandments.d

III. Although repentance be not to be rested in as any satisfaction for sin, or any cause of the pardon thereof,e which is the act of God's free grace in Christ ;t yet is it of such necessity to all sinners, that none may expect pardon without it.9

be clear when thou judgest. Jer. xxxi. 18, 19. I have surely heard Ephraim bemoaning himself thus: Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yokc: turn thou me, and I shall be turned; for thou art the Lord my God. Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. 2 Cor. vii. 11. For behold this self-same ihing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. See Joel ii. 12, 13; Amos v. 15; Psa. cxix. 128.

d Psa. cxix. 6, 59, 106. Then shall I not be ashamed, when I have respect unto all thy commandments.-I thought on my ways, and turned my feet unto thy testimonies.-I have sworn, and I will perform it, that I will keep thy righteous judgments. Matt. xxi. 28, 29. But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. He answered and said, I will not; but afterward he repented, and went. Luke i. 6. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

III. e Ezek. XXxvi. 31, 32. Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations. Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, 0 house of Israel. Ezek. xvi. 63. That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.

| Hos. xiv. 2, 4. Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously : so will we render the calves of our lips.- I will heal their backsliding, I will love them freely: for mine anger is turned away from him. Rom. iii. 24. Being justified freely by his grace through the redemption that is in Christ Jesus. Eph. i. 7. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of

his grace.

9 Luke xiii. 3,5. I tell you, Nay: but, except ye repent, ye shall all

IV. As there is no sin so small but it deserves damnation ;h so there is no sin so great, that it can bring damnation upon those who truly repent.i

V. Men ought not to content themselves with a general repentance, but it is every man's duty to endeavor to repent of his particular sins, particularly.k

VI. As every man is bound to make private confession of his sins to God, praying for the pardon thereof;? upon which, and the forsaking of them, he shall find mercy: m so he that scandalizeth his brother, or the Church of Christ, likewise perish. Acts xvii. 30, 31. And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

IV. * Rom. vi. 23. For the wages of sin is death. Matt. xii. 36. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

i Isa. ly. 7. Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. Rom. viii. 1. There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Isa. i. 18. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

V. * Psa. xix. 13. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. Luke xix. 8. And Zaccheus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. 1 Tim. i. 13, 15. Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.—This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

VI. ? Psa. xxxii. 5, 6. I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. See Psa. li.

m Prov. xxviii. 13. He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. 1 John i. 9. If we confess our sins, he is faithful and just to forgive us our sins.

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ought to be willing, by a private or public confession and sorrow for his sin, to declare his repentance to those that are offended;n who are thereupon to be reconciled to him, and in love to receive him.

CILAPTER XVI.

OF GOOD WORKS.

1. Good works are only such as God hath commanded in his holy Word,a and not such as, without the warrant thereof, are devised by men out of blind zeal, or upon any pretence of good intention.b

II. These good works, done in obedience to God's com

n James v. 16. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Luke xvii. 3, 4. Take heed to yourselves : If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. Josh. vii. 19. And Joshua said unto Achan, My son, give I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me. See Psa. li.

0 2 Cor. ii. 8. Wherefore I beseech you that ye would confirm your love toward him. See Gal. vi. 1, 2.

I. a Micah vi. 8. He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? Rom. xii. 2. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God. Heb. xiii. 21. Make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

• Matt. xv. 9. But in vain they do worship me, teaching for doctrines the commandments of men. Isa. xxix. 13. Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men. 1 Pet. i. 18. Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers. John xvi. 2. They shall put you out of the synagogues: yea, the time cometh, that whosoever

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