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ordained all the means thereunto. Wherefore they who are elected being fallen in Adam, are redeemed by Christ, are effectually called unto faith in Christ oy his Spirit working in due season ; are justified, adopted, sanctified, o and kept by his power through faith unto salvation.P Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only. I
VI. m 1 Pet. i. 2. Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ : Grace unto you, and peace, be multiplied. Eph. i. 4. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love. Eph. ii. 10. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 2 Thess. ii. 13. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth.
n1 Thess. v. 9, 10. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, Who died for us, that, whether we wake or sleep, we should live together with him. Tit. ii. 14. Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
o Rom. viii. 30. Moreover, whom he did predestinate, them he also, called : and whom he called, them he also justified: and whom he justified, them he also glorified. Eph. i. 5. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will. 2 Thess. ii. 13. But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth.
P 1 Pet. i. 5. Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
9 John xvii. 9. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. Rom. viii. 28. And we know that all things work together for good to them that love God, to them who are the called according to his purpose, etc. (to the end of the chapter.] John vi. 64, 65. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me except it were given unto him of my Father. See John viii. 47; x. 26. 1 John ii. 19. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
T!I. The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.”
VIII. The doctrine of this high mystery of predestination is to be handled with special prudence and care, that men attending the will of God revealed in his Word, and yielding obedience thereunto, may, from the certainty of their effectual vocation, be assured of their eternal election. So shall this doctrine afford matter of praise, reverence, and admiration of God; 2 and of humility, dili
VII. * Matt. xi. 25, 26. At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in thy sight. Rom. ix. 17, 18, 21, 22. For the Scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy, etc.-Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor? What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction. 2 Tim. ii. 20. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor. Jude 4. For there are certain men crept in unawares, who were before of old ordained to this condemnation; ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. 1 Pet. ii. 8-being disobedient; whereunto also they were appointed.
VIII. : Rom. ix. 20. Nay but, О man, who art thou that replieso against God? Shall the thing formcd say to him that formed it, Why hast thou made me thus? Rom. xi. 33. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! Deut. xxix. 29. The secret things belong into the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
t2 Pet. i. 10. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.
Eph.i.6. To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
gence, and abundant consolation, to all that sincerely obey the gospel.w
I. IT pleased God the Father, Son, and Holy Ghost,a for the manifestation of the glory of his eternal power, wisdom, and goodness,b in the beginning, to create, or make of nothing, the world, and all things therein, whether visible or invisible, in the space of six days, and all very good.
w Rom. xi. 5, 6, 20. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.-Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear. Rom. viii. 33. Who shall lay anything to the charge of God's eleet? It is God that justifieth. Luke x. 20. Notwithstanding, in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
I. a Rom. xi. 36. For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. 1 Cor. viii. 6. But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Heb. i. 2. Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds. John i. 2, 3. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. Gen. i. 2. And the Spirit of God moved upon the face of the waters.
Rom. i. 20. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. Psa. civ. 24. O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. Jer. x. 12. He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
cGen. i. throughout. Acts xvii. 24. God that made the world and ail things therein, seeing that he is Lord of heaven and earth, dwelleth not in tempies made with hands. Col. i. 16. For by him were
II. After God had made all other creatures, he created man, male and female,d witli reasonable and immortal souls,e endued with knowledge, righteousness, and true holiness, after his own image, f having the law of God written in their hearts, I. and power to fulfil it;h and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject unto change. Besides this law written in their hearts, they received a command not to eat of the tree of the knowledge of good and evil; which while they kept they were happy in their
all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers : all things were created by him, and for him. Ex. xx. 11. For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Gen. i. 31. God saw every thing that he had made, and, behold, it was very good. See Psa. xxxiii. 5, 6.
II. & Gen. i. 27. So God created man in his own image, in the image of God created he him; male and female created he them.
6 Gen. ii. 7. And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Psa. viii. 5. For thou hast made him a little lower than the angels, and hast crowned him with glory and honor. Eccl. xii. 7. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. Matt. x. 28. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
f Gen. i. 26. And God said, Let us make man in our image, after our likeness.
9 Rom. ii. 14, 15. For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves : Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing, or else excusing one another.
n Col. iii. 10. And have put on the new man, which is renewed in knowledge after the image of him that created him. Eph. iv. 24. And that ye put on the new man, which after God is created in righteousness and true holiness.
iGen. iii. 6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
communion with God,k and had dominion over the creatures.?
I. GOD, the great Creator of all things, doth uphold, a direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least,c by his most wise and holy providence,d according to his infallible fore
k Gen. ii. 17. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. See Gen. iii.
i Gen, i. 28. And have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. See Gen. i. 29, 30; Psa. viii. 6-8.
I. a Neh. ix. 6. Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshipeth thee. Psa. cxlv. 14–16. The LORD upholdeth all that fall, and raiseth up all those that be bowed down. The eyes of all wait upon thee; and thou givest them their meat in due season. Thou openest thine hand, and satisfiest the desire of every living thing.
Dan. iv. 34, 35. I blessed the Most High, and I praised and honored him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth : and none can stay his hand, or say unto him, What doest thou? Psa. cxxxv. 6. Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places. See Acts xvii. 25, 26.
cMatt. x. 29-31. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. See Matt. vi. 26, 30.
d Prov. xv. 3. The eyes of the LORD are in every place, beholding the evil and the good. 2 Chron. xvi. 9. For the eyes of the LORD run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. See Psa. civ. 24.