Institutes of Hindu Law, Or, The Ordinances of Menu [i.e., Manu]: According to the Gloss of Cullúca : Comprising the Indian System of Duties, Religious and Civil |
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Page v
... knowledge of our legal system , it has become necessary to select for study some of the early translations of Hindu and Mahommedan works , the original texts of which may be regarded as the sources of the respective native systems . But ...
... knowledge of our legal system , it has become necessary to select for study some of the early translations of Hindu and Mahommedan works , the original texts of which may be regarded as the sources of the respective native systems . But ...
Page vi
... knowledge of Hindu institutions would enable him to do justice to it . But although the editor has been unable , for the reasons already assigned , to do little more than pass through the press the original translation of Sir W. Jones ...
... knowledge of Hindu institutions would enable him to do justice to it . But although the editor has been unable , for the reasons already assigned , to do little more than pass through the press the original translation of Sir W. Jones ...
Page xiv
... knowledge orally , and the very word Sruta , which we often see used for the Véda itself , means what was heard ; not to insist , that CULLU'CA expressly declares the sense of the Véda to be conveyed in the language of VYA'SA . Whether ...
... knowledge orally , and the very word Sruta , which we often see used for the Véda itself , means what was heard ; not to insist , that CULLU'CA expressly declares the sense of the Véda to be conveyed in the language of VYA'SA . Whether ...
Page 14
... He was perfect in divine knowledge : 8. A man of true learning , who has viewed this complete system with the eye of sacred wisdom , cannot fail to per- form all those duties , which are ordained on the 14 [ CHAP . ON EDUCATION ; OR ,
... He was perfect in divine knowledge : 8. A man of true learning , who has viewed this complete system with the eye of sacred wisdom , cannot fail to per- form all those duties , which are ordained on the 14 [ CHAP . ON EDUCATION ; OR ,
Page 15
... knowledge of right is a sufficient incentive for men . unattached to wealth or to sensuality ; and to those who seek a knowledge of right , the supreme authority is divine reve- lation ; 14. But , when there are two sacred texts ...
... knowledge of right is a sufficient incentive for men . unattached to wealth or to sensuality ; and to those who seek a knowledge of right , the supreme authority is divine reve- lation ; 14. But , when there are two sacred texts ...
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Institutes of Hindu Law, Or the Ordinances of Menu, According to the Gloss ... William Jones No preview available - 2017 |
Common terms and phrases
ablution acts amercement ancestors anchoret animals attain beasts beatitude begotten BHRIGU birth body born BRAHMA Bráhmen brother called cattle cause ceremony Chandála clarified butter committed considered constantly corporal punishment creatures crime Cshatriya damsel daughter death declared deities devotion divine duties eaten elephantiasis equal exalted expiation father flesh-meat fruit gift give giver gods grain Hindu holy fire holy texts honour hundred panas husband impure INDRA killing kinsmen learned let the king live lord manes marriage married MENU mind mother night nuptial oblations to fire obsequies offence ordained paternal penance perform person potherb preceptor priest publick punishment pure purified read the Véda receive religious rice rites rule sacred sacrifice sages scripture servile class sins Sir William Jones soul spirit sráddha subsist Súdra thing triliteral twice-born Upanishads Vaisya VARUNA virtue virtuous wealth whole wife woman women YAMA
Popular passages
Page 2 - ... then the sole self-existing power, himself undiscerned, but making this world discernible, with five elements and other principles of nature, appeared with undiminished glory, expanding his idea, or dispelling the gloom. He, whom the mind alone can perceive, whose essence eludes the external organs, who has no visible parts, who exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person.
Page 5 - Having divided his own substance, the mighty Power became half male, half female, or nature active and passive ; and from that female he produced VIRA'J : 33.
Page 191 - Three persons, a wife, a son, and a slave, are declared by law to have (in general) no wealth exclusively their own ; the wealth which they may earn is (regularly) acquired for the man to whom they belong.
Page 41 - Let him chuse for his wife a girl, whose form ' has no defect ; who has an agreeable name ; who ' walks gracefully like a phenicopteros, or like a young ' elephant; whose hair and teeth are moderate respec' tively in quantity and in size ; whose body has ex •
Page 114 - But, a widow, who, from a wish to bear children, slights her deceased husband by marrying, again, brings disgrace on herself here below, and shall be excluded from the seat of her lord.
Page 2 - In that egg the great power sat inactive a whole year of the Creator, at the close of which by his thought alone he caused the egg to divide itself...
Page 213 - Should the eldest or youngest of several brothers be deprived of his share by a civil death on his entrance into the fourth order, or should any one of them die, his vested interest in a share shall not wholly be lost ; 212.
Page 107 - Veda, and those, which confer purity. 87. ' Should a Brahmen touch a human bone moist ' with oil, he is purified by bathing; if it be not oily, ' by stroking a cow, or by looking at the sun, having * sprinkled his mouth duly with water.
Page 114 - ... and, like those abstemious men, a virtuous wife ascends to heaven, though she have no child, if, after the decease of her lord, she devote herself to pious austerity...
Page 128 - He, the god of criminal justice; He, the genius of wealth; He, the regent of waters; He, the lord of the firmament. A king, even though a child, must not be treated lightly, from an idea that he is a mere mortal: No; he is a powerful divinity, who appears in human shape. In his anger, death. He who shows hatred of the king, through delusion of mind, will certainly perish; for speedily will the king apply his heart to that man's destruction.